















































X* 







































' 



-^ 












/ -> 



V 



jS> 






o- & 



X° °x. 















. s* 















8 : 



' , - 









% 



V tf 



■ V ' % 

v- 



\\ 







^ 









•0 









,-tf 



WRITINGS THROUGH THE SAME LADY: 



COMMUNICATIONS FROM THE SPIRIT 
WORLD. 



INTRODUCTION By Lorenzo Dow. 

ON MEDIUMS " " 

ON INFLUENCE " 

ON GOD " 

ON HARMONY " 

ON PURITY OF LIFE " Theoeore Parker. 

ON THE STATE OF THE DEPARTED " Thomas Paine. 

ON HISTORY " Swedenborg. 

ON THE HAPPY " The Nazarine. 

ON THE POWER OF HOLY SPIRIT " John Wesley. 

THE DAY OF REST— THE SABBATH DAY . . " Moses. 

ON DEATH " Lorenzo Dow. 

ON FORTITUDE " The Nazarine. 

ON LOVING THE WORLD " St. Luke. 

ON CRIME " The Nazarine. 

ON CHARITY " Jesus. 

ON TRUTH " Sir. Paul. 

ON SOBRD3TY... '. " TheNazarine. 

ON LOVE " John Wesley. 

ON MARRIAGE " Jesus. 

ON SUFFERING " Zachariah. 

ON ZEAL " Moses. 

Price : Paper, 25 cents ; Cloth 38 cents. 



FURTHER COMMUNICATIONS FROM THE 
WORLD OF SPIRITS, etc.. etc. 

NOTICE : 

To the Proprietor of the book, called " Further Communications 
from the World of Spirits" : 

When your first publication reached me, I didnot read it, among my 
many avocations, because I have received so many things that did not 
repay the perusal. To-day. however, I have read a part of this second 
publication, and am overwhelmed with a sense of awe and gratitude. 

It is by far the best work ever yet published on the subject, and 
comes just at the right time. I desire to aid in its circulation all in 
my power. I shall go to your printer in the morning and get as many 
copies as I can, and I should rejoice to become acquainted with you 
and the medium, so as to work in concert with you in the dissemina- 
tion of its beautiful truths, if I may be allowed. 

I shall leave this with Mr. Brady, in the hope that I may hear from 
you, at least to the extent of being supplied with more copies, if I do 
not succeed in getting them from him. 

In the meantime I bid you God speed ! in your good work. You 
have done me great good already, and you can do it to thousands. 

The hand of God is in it. No mere mortal power could do it. 
Yours, most truly. 

J. W. EDMONDS. 



CONTENTS : 

ON THE VALUE OF OLD TRADITIONS, AND THE PROGRESSED 
STATE OF THE PRESENT AGE. . .By Joshua, the Son op Nun. 

ON THE USE OF A MARRIAGE CEREMONY, AND REFORMS IN 
THE SOCIAL STATE By Mart Magdelene. 

ON GOD IN HIS WORKS By Solomon. 

ON TYRANNY By Luther. 

ON THE SIDERIAL HEAVENS : HOW, AND WHEN, AND WHERE 
DID THEY ORIGINATE ? By George Fox. 

ON THE SPIRIT WORLD AND THE LAW THAT GOVERNS 
THERE, AND IN YOUR SPHERE By John the Apostle. 

ON THE SECOND COMING OF CHRIST By John the Apostle. 

ON THE RIGHTS OF MAN By George Fox. 

Paper, 50 cents ; Cloth, 65 cents. 



ESSAYS ON VARIOUS SUBJECTS; 

Intended to elucidate the causes of the changes coming upon all the 
earth at this present time, and the nature of the calamities that are 
so rapidly approaching, etc., etc. 

CONTENTS : 

ON THE PHILOSOPHY OF MOTION By Benjamin Franklin- 

ON NATURAL PHILOSOPHY By Cuviek. 

ON THE NATURE AND DIGNITY OF THE GODHEAD. 

Signed, Paul the Martyr. 

ON ELECTRICITY AND MAGNETISM Signed, Thomas Paine. 

ON THE NATURE OF THE SPHERES INTO WHICH THE SPIR- 
ITS OF MEN MUST GRAVITATE. . .Signed, Jesus the Christ. 

ON THE NATURE OF THE SPHERES, Etc. Part H. 

Signed, Thomas Paine. 

ON THE STARRY HEAVENS Signed, Joshua, the Son of Nun 

ON THE OFFICE OF MEDIUMS Signed, Washington 

ON MAN AND HIS RELATIONS. .. Signed, Joshua, the Son of Nun- 

SONG OF TRIUMPH By the Inspired Penman, Isaiah. 

A FEW REMARKS ON THE PRESENT CONTEST. 

Signed, Washington. 
Price : Paper, 50 cents ; Cloth, 65 cents. 

Ready for Publication : 
" FLOWERS OF TRUTH FROM THE SPIEIT LAND." 

CONTENTS : 

ON THE RIGHTS OF WOMAN Signed, Jesus the Christ. 

ON THE DEVIL AND HIS ANGELS Signed, Thomas Paine. 

ON TRUTH Signed, Jesus the Christ. 

SOME OF THE MYSTERIES OF THE SPIRIT AND THE SPIRIT 
WORLD Signed, John the Apostle. 

ON THE CAUSES OF HUMAN SORROW AND HUMAN SUFFER- 
ING.. , Signed, George Fox. 

ON THE RELATION WHICH ONE PART OF CREATION BEARS 
TO THE WHOLE Signed, Jesus the Christ. 

Paper Covers, 50 cents ; Cloth, 65 cents. 



' I 



FURTHER COMMUNICATIONS 



from th: 



WORLD OF SPIRITS, 






ON SUBJECTS HIGHLY IMPORTANT TO 



the! zEi-cnvc^isr ^^.isfctt-rsr. 



BY 



JOSHUA, SOLOMON, AND OTHERS. 

INCLUDING THE 

RIGHTS OF MAN, 

BY GEORGE FOX. 

GIVEN THROUGH A LADY. 



SECOMO EDITIOX. 



PUBLISHED FOR THE PROPRIETOR. 
1862. 







Entered according to Act of Congress in the year 1862, 

Br JOHN MAYER, 

in the Clerk's Office of the District Court of the United States, for the 

Southern District of New York. 



CONTENTS. 

ON THE VALUE OF OLD TRADITIONS, 
AND THE PROGRESSED STATE OF THE 
PRESENT AGE. 

By Joshua, the Son of Nun, 



ON THE USE OF A MARRIAGE CERE- 
MONY, AND REFORMS IN THE SOCIAL 
STATE. 

By Mary Magdalene 34 



ON GOD, IN HIS WORKS. 

By Solomon 64 



0^ TYRANNY. 

By Luther 94 



ON THE SIDEREAL HEAVENS ; HOW, 
AND WHEN, AND WHERE DID THEY 
ORIGINATE ? 

By George Fox 107 



ON THE SPIRIT-WORLD, AND THE LAW 
THAT GOVERNS THERE, AND ON 
YOUR SPHERE. 

By John the Apostle 124 



ON THE SECOND COMING OF CHRIST. 

By John the Apostle 158 



PREFACE. 

We would say a few words to the public, or, rather, 
to the readers of the following Essays. They have 
been given with a view to benefit mankind, in the best 
sense of the term. Not with the idea of increasing 
their worldly wealth — their mundane possessions, but 
with the earnest desire to assist them in their upward 
path of progress, which all must tread, however long 
they may put it off. None can be truly happy without 
first exerting themselves to become so in the right way ; 
and it is this way we come to point out to them. 

Many mistaken theories are now abroad among men, 
and all find some devoted followers ; but the true and 
only way for man really to improve his own condition 
and that of others in connection with him, is to reform 
his own life — to live out, in his own person, the teach- 
ings of our great Lord and living head, Christ Jesus. 
He will need nothing higher, nothing purer, nothing 
better, than the beautiful sermon of our Lord for his 
guide and counselor ; and though he may develop to 
the highest and holiest spheres in heaven, no better 
teachings can be given him there. It is not that men 



IV PREFACE. 

have been without a knowledge of what they should aim 
to become, but that, with the exception of a very few, 
thoy have never attempted to practice the doctrines set 
forth so simply (and yet so comprehensively) in the Ser- 
mon on the Mount. 

We have touched on many other subjects in our Es- 
says which will, we trust, tend to the enlightenment of 
the human family. Some things we have told you that 
may surprise, as well as interest, the Bible Christian ; 
but he need not doubt our teachings because they may, 
in some things, conflict witli his old opinions. We have 
said nothing but what is true, and nothing that can, in 
the smallest degree, injure or put back a good man on 
his road to progression. It is natural that many errors 
should be mixed with your old records ; but that does 
not say that they are all false — far from it. 

We have shown you plainly, in our Essay on Old 
Traditions, and some others, that the Eden story could 
not have been a true one ; neither the Mosaic account 
of the Creation. But we have also shown you that 
many of the events recorded by Moses are facts. The 
character and office of Abraham was truly depicted. He 
was a descendant of the old Hindoos, the father of the 
Jewish race, and it was promised to him that a Saviour 
should come through his descendants to redeem man- 
kind from the sins that Abraham, at that time, mourned 
over. The account of the Flood was not altogether 
false, though it differed considerably from the wholesale 
catastrophe Moses described. But, making allowances 
for these discrepancies, and many others, which a clear 



PREFACE. V 

seer can soon discover, there is much truth and a great 
deal to be learned from the Old Testament. It has 
hitherto been placed on too high a pinnacle. Every- 
thing it contained men were taught to receive as coming 
direct from God ; and its study, even by young, pure- 
minded children, was constantly enforced. Now your 
own good judgments, my friends, if you use them, must 
show you that this could not be right. Much in the Old 
Testament is entirely unfit for publication in your age 
and would sully the purity of any one, much more an in- 
nocent child. 

Such writings were allowable, during the barbarous 
ages, when men were more on the animal plane than 
they now are, and were the reflex of their own minds, 
not from the Holy Spirit of God. But now, my friends, 
that true light from the Holy Spirit can penetrate more 
nearly to your souls — now that it can enter into some 
hearts and dwell there, these old histories and obsolete 
laws will die out of your remembrance — they will be no 
longer needed. Men have higher standards of holiness, 
better teachings of right and wrong, purer light from 
the Gospel of Christ ; and their communion with the 
Spirit-world will help them on in their endeavors to fol- 
low out the teachings of our Great Master, which have 
so long been a dead letter to them. 

We do not require to say anything further in regard 
to our book. We give it to you for your attentive con- 
sideration, and we think many will be benefited by its 
perusal. Certain we are, it can harm no one • and we 
hope that each one who feels the good it has done for 



Yl PREFACE. 

Mm, will spread its light and teachings to the best of 
his ability. My friends, we now take onr leave for the 
present, to return with newer truths, and more devel- 
oped teachings when we find you ready to receive them. 

Till then, farewell. 
For the Circle who control "John the Apostle." 



N. B. In dictating the former little work, entitled " Communications 
from the Spirit World, by Lorenzo Dow and others, through a Lady," 
we were minded not to append the names of the spirits, immediately 
communicating ; but, we find men require the sanction of a name to 
make gook teachings palatable. We do not object to gratifying their 
innocent desires,, and therefore, we say to our medium, that she may 
affix ours to these Essays ; and, when her first work is republished, 
she may, also, insert the names of the authors of those little Essays, 
if men desire it. We know there is nothing, really, in a name, but 
that is a step in advance the world has yet to take. We hope, how- 
ever, that the readers of our little books will find in them truths of 
far more sterling worth than the names of the writers, though they 
may receive them with perfect confidence ; for they were, really, the 
earthly cognomens of the spirits who inspired the medium. 

Geo. Fox 



ON THE VALUE OF OLD TRADITIONS AND THE PRO- 
GRESSED STATE OF THE PRESENT AGE. 



GIVEN BY A SPIBIT OF THE OLDEN TIME. 



tne^ToncHhas I 




My friends, the" world has long wanted some more 
positive knowledge in regard to the Old Testament 
records. Their origin is obscure, their teachings, in 
many instances, barbarous and cruel. The lives of 
the chief men mentioned therein, often, nay, generally, 
very immoral and very sanguinary ; and, altogether the 
book is one that you would never think of putting into 
the hands of children, were it not for the sanction of 
custom and the high authority claimed for the authors 
of it. 

It is, indeed, looked upon as divine, in its origin, by 
most Christian believers ; and they even go so far, in 
their blind faith, as to suppose that God himself in- 
spired and excited the Israelitish people to all the acts 
of treachery, murder, and robbery mentioned therein ! — 
so far will prejudice blind the understanding — so far 
will it crush out the light of reason and common sense, 
implanted in every human soul, to enable it to judge 
and discern things for itself — " calling no man Master " 
in this important sense. 



6 ON THE VALUE OF OLD TRADITIONS. 

My friends, I will show you the way I would have all 
of you examine these records. Whatever in them ap- 
proves itself to your souls, as good and true teaching, 
calculated to benefit mankind, if they, follow it out, 
making them wiser, better, humbler, more truthful, 
more loving, more self-denying ; that, there can be 
no mistake about ; that, they need not hesitate to fol- 
low. This seems very easy and simple to do ; and yet, 
my friends, it is very difficult to make any one see the 
necessity of attending to this plain rule. This living 
out the teachings of prophet or apostle, is the great 
stumbling block. It is so much easier to talk them 
over, to argue on contested points, to find out contra- 
dictions and fallacies, and all the seeming incongruities 
in the old history, that men waste time, temper, and 
even life in the work when they might be spending 
happy, useful days, if they had only chosen the better 
part and commenced the reformation in themselves. 

But all this is merely preliminary. We are going to 
take the matter more in detail, and endeavor to show 
you ivhy those ancient records cannot be guides to you 
at this present time, and yet were all useful in their 
generation. 

As man progresses, so must his teachings progress. 
What suited the Israelites, a semi-barbarous people, re- 
cently delivered from slavery, and, consequently, more 
brutalized than they would have been had they always 
lived in freedom, would not in any way suit the people 
of this century. They had to be restrained with bands 
of iron, and held in check by laws appealing to their 
outward, rather than their inward, sense. Fear of 
bodily suffering, bodily privations, were the weapons 
to be used with them. But all that has now ceased 
to be necessary. Man has a higher knowledge, a higher 
standard of right, and he knows, or ought to know, that 



ON THE VALUE OF OLD TRADITIONS. < 

if he violates that, if he departs from the course his in- 
telligence assures him is the right one, punishment must 
certainly follow ; though no man, save himself, is con- 
scious of his derelictions. 

I am not going to enter minutely into the historical 
matter of the Bible. Moses wrote from his highest 
knowledge, derived from ancient Egyptian and Sanscrit 
records, and put together in the simple narrative form, 
to suit the comprehension of an ignorant people. He 
was, himself, learned in all the knowledge of both na- 
tions ; but it would never have done to give the Israel- 
ites the same teachings he had received. He wrote for 
them as simple an account of the formation of their 
Earth as he could conceive of ; making God a personal 
God, to be feared and worshiped with awe and rever- 
ence, and inventing the fable of Adam and Eve to show 
them the danger of offending against this mighty power. 
What a child now would not for an instant credit, if 
placed before him in its true light, has been solemnly 
and reverently preached upon and believed, by your 
Jewish and Christian population, all these centuries. 
The belief that God, a God of love, and wisdom, and 
justice, has solemnly cursed, not only the earth and its 
fruits, but every individual born upon it, because a poor, 
ignorant female gathered and eat a fruit that had been 
forbidden — a fruit, too, specially spoken of, as tempting 
to the eye and palate — is too horrible to think of. 
What, but the grossest blindness, could so have sealed 
men's eyes that they could not see the fallacy of this 
thing ? — that they could not discover long ere this, that 
teachings, suitable for the half savage Jews, were en- 
tirely unfitted for more progressed minds ? They were 
very little more developed than the savages of North 
America. They required a personal Deity — one to be 
worshiped with outward symbols and sacrifices — and to 



8 ON THE VALUE OF OLD TRADITIONS 

suit their capacities, Moses adapted his higher knowl- 
edge in the story he gave them. It answered its pur- 
pose. They learned about God, as much as was neces- 
sary to make them amenable to control ; and gradually, 
as they progressed, other teachings were given to them 
— the ten commandments were written. This was a 
great step, far in advance of the Eden Fable. Here 
there was good moral teaching, mixed with many 
errors, it is true, but still they contained what was re- 
quired. We cannot now imagine a jealous God — a God 
taking vengeance on the innocent children for the crimes 
of their fathers, but they, being still under the law of 
fear, required such teachings. 

The same may be said of the stringent regulations in 
regard to the seventh day. My friends, a day of rest is 
an absolute necessity of our being. Man could not, 
without this blessed institution, continue in the enjoy- 
ment of health. He would gradually fail, his energies 
decay, die out, in fact, and the human family become ex- 
tinct much more speedily than any one has an idea of. 
This is one great reason of the decline of the savage 
tribes, who have no such observance ; though they can 
exist without it much longer than civilized man, as their 
pursuits are more healthy. The universal prevalence of 
this institution among all civilized people, shows the im- 
portance of it, and also, that some wise, overruling 
power has inspired men to insure its observance, whe- 
ther in a Christian, Mohammedan or Pagan manner.* 



* We have said, in a former essay, that the institution of the Sabbath 
bad its rise in fear — and so it had, as far as man was concerned in pro- 
moting its origin — but the All-wise God controlled this movement to 
bring about the good result that followed. He saw the necessity 
there was that man should have a day set apart for rest and innocent 
enjoyment. 



ON THE VALUE OF OLD TRADITIONS. 9 

The Israelites were very difficult and stubborn to 
teach. Anything they had not been accustomed to. 
they rebelled against, and it was only by the law oi 
force, that Moses could control them. Therefore, even 
in an ordinance like this, calculated entirely to benefit 
and make them happy, threats were necessary to insure 
its observance. 

Man is now beginning, almost for the first time, to 
feel his need of more liberty, in regard to this day. He 
is now realizing that he has the right to employ it as he 
likes ; that the day was made to conduce to his happi- 
ness, and not that he should be obliged to observe it 
with set forms and prayers. This feeling, so proper 
now, when man has developed up to it and can regulate 
his own conduct by the light of his reason, would not 
have done at all a few years back. Men, only a cen- 
tury ago, were not prepared to judge for themselves on 
these important matters. They required rules and reg- 
ulations, and were the better and happier for them. But 
the minds of the people are making rapid strides now. 
The schoolmaster may, indeed, be said to be abroad. 
The teacher, however, is not man, in his fallible sense, 
but the great power of the Spirit in the souls of all 
who can receive it. And greater and mightier changes 
shall yet take place in the ruling and regulating of your 
earth-world, not only in respect to the Sabbath, but to 
everything that is not conducted with equity and jus- 
tice. Men begin to see with more clearness, that all 
ought to have equal rights. The next question to be 
debated is, " Why do they not have them ?" This will 
be answered very soon, and then means will be taken by 
many noble and far-seeing minds, to commence a move, 
ment that shall lead to this result, which will spread 
with unheard-of rapidity, and never cease till the end is 
obtained, the victory over oppression and tyranny won, 



10 ON THE VALUE OF OLD TRADITIONS. 

and all be equal, not only in the sight of God and his 
angels, (that they have ever been,) but in the sight of 
each other. 

We seem to wander from our subject, but it is not so • 
these inferences and remarks are all necessary. By 
comparing the present with the past, man learns to rea- 
son and draw his own deductions. He sees more 
clearly the gradual nature of the development he has 
gone through, and he also sees how much there is yet to 
be done, before he attains to his highest stand-point. 

The Hebrews, as a people, were slow to learn, slow 
to develop ; they clung to their old idols, their old 
superstitious usages. Moses, though a learned and 
gifted leader, eminently fitted for his office, both by 
knowledge beyond his countrymen, and great medium- 
istic powers, could not always control them or prevent 
them from relapsing into gross sins. I would not have 
you to understand, however, that the events record- 
ed relating to his government are all true. Do not 
suppose that he, who is called the meekest of men, 
could sanction such butcheries as are there spoken 
of. All those old stories must be read with caution. 
There is no more truth in the wholesale murdering of 
the Amalekites, and other nations, in the manner re- 
corded, than there is in the earlier accounts in the book 
of Genesis, of the long lives of the patriarchs— the de- 
struction of the entire world by the flood, etc. In 
regard to the latter, long before the dates spoken of 
there, had mankind flourished ; many convulsions and 
up-heavings had the earth undergone ; but nothing so 
universal as Noah's Flood ever occurred as the result 
of God's anger against His people. Common sense, if 
you would only use it, would show you this. In the 
first place, what a God, to worship, that must be that 
could feel anger against all the human race excepting 



ON THE VALUE OF OLD TRADITIONS. 11 

one family, and determine to destroy, not only them, but 
all the other living things, and the beautiful face of na- 
ture itself, to gratify this debasing passion ! And for 
what good result ? Do you see any ? I do not. Noah 
was certainly not perfect ; he was a drunkard, if no 
worse ; and we do not see any great, or indeed any 
little good resulting from this dreadful catastrophe. 
Certainly some benefit should have been perceptible ; but 
I think you will find the people were just as wicked, 
just as rebellious as they were represented to have been 
before. Does not this show you, my friends, that there 
mist be misrepresentation somewhere? The fact is, 
that there had been, in different parts of the earth, and 
at different times, terrible convulsions — up-heavings of 
lands here, and waters rising there, where people dwelt 
in unsuspecting peace. These traditions were known to 
Moses, and used by him in forming his history ; he made 
them subserve his purpose in controlling his self-willed 
sturdy followers. It was another engine of fear that he 
held as a terror over them ; but, instead of threatening 
them with a recurrence of this catastrophe, fire was to 
be the agent used for the next and final destruction of 
their world. • 

That the Israelites, as a people, were remarkably 
cruel to the nations they conquered, is not to be denied, 
and Moses could not avoid, in some degree, sanctioning 
them in this. He wished to establish the worship of 
one true God, not only in the outward ceremonial, but 
in their hearts. The task was a very difficult one ; they 
pined after .the idols of Egypt, and took every opportu- 
nity to fall back into the Worship of them. Their gross 
minds could not conceive so readily of a Spiritual G-od. 
The Canaaaitish people were idolaters of a more de- 
based kind than the Egyptians, and to avoid the liability 
of Ms people falling into their errors, Moses was willing 



12 ON THE VALUE OF OLD TRADITIONS. 

to permit their extermination. He considered he was 
doing God service ; but, wise as he was, and so far 
superior to the people he led, he had not learned all 
things j he did not follow in this the laws of wisdom or 
justice. Now he sees things very differently. His love 
for his countrymen, and his ambition as a leader, then 
blinded his eyes to the claims of the unfortunate posses- 
sors of the soil he coveted for his own followers, and he 
saw only a lawful and just proceeding where he was, 
really, a robber and a murderer, trespassing on the un- 
doubted rights of an unoffending people. 

You will observe that all through his writings he 
brings forward Jehovah as the author and inspirer of all 
he does. This increased his authority with his people, 
and made them willing to do his bidding to any extent. 
But, my friends, you must not be misled in the same way. 
You must know and feel that such commands never 
emanated from a God of love. That Moses was under 
spirits' control, very often, is quite true, and sometimes 
very high and holy influences — for instance, when he 
descended from the mount Sinai, and his face appeared 
to shine upon the beholders, after he had received the 
comm'andments. But when such cruel orders came from 
him to slay and destroy young and old, women and 
children, not to leave one alive — these were the unde- 
veloped man's own actions, and God must not be made 
responsible for them. No one is perfect, even now, when 
so much advance is being made. Do not, therefore, 
condemn too freely, a man so much beyond his times as 
wa^s our great Law-giver and Leader. If he erreci and 
did some wrong things, he did many noble and great 
ones. He redeemed his nation from bondage, he gave 
them higher laws, higher teachings, highe* aspirations, 
than they had ever known ; he led them through dan- 
gers and perils by sea and land, undaunted and undis- 



ON THE VALUE OP OLD TRADITIONS. 13 

mayed. "When they rebelled against him, he feared 
them not ; when they hungered, he found the means to 
supply their wants ; and during the forty years they 
sojourned in the wilderness, he was preparing and edu- 
cating them to enter once more into the arena as a 
civilized nation. 

No one now can estimate Moses's character justly. 
J3e, brought up in luxury, educated in the most pro- 
found learning of the wise Egyptians, following out his 
studies and preparing himself for his future career, 
during the forty years of his banishment from Egypt, 
returned there, at the expiration of that time, prepared 
to carry his designs into execution. How faithfully he 
worked, his success is the best testimony. The faults 
he committed were the faults of his time, not of his in- 
dividual character ; that was, even under the most try- 
ing circumstances, gentle and unassuming. Only one 
instance- is recorded in which he arrogated power to 
himself, and for that he is said to have been severely 
punished. Jehovah was in all his thoughts, supreme 
and undivided God. To his orders he attributed every 
action of his career, as leader, and every law he wrote 
for their internal government. These latter were dif- 
fuse and stringent, cruel and arbitrary beyond any- 
thing that we can conceive necessary now ; but there 
were reasons for them at that time, that do not at pre- 
sent exist ; and the people learned through them to re- 
spect the rights of others, and more particularly the pa- 
rental tie, previously entirely disregarded. 

Always bear in mind, my friends, in considering these 
enactments, that the people they were intended for were 
in a state of lawless barbarism ; that they had no ideas 
of right and wrong, no moral law, no internal law — 
they had to be treated as children — and coerced by 
fear, if they would not obey from love. 



14 ON THE VALUE OF OLD TRADITIONS. 

It is true these laws remained in force after this state 
of things had ceased to be, but the severity of the pun- 
ishment became somewhat modified as time crept on ; 
and it was the mission of Christ to set aside altogether 
these troublesome enactments, then no longer necessary, 
and substitute the law of love in lieu of the law of fear. 

The perverse and headstrong Jews, retaining their 
old characteristics, refused to follow in Christ's foot- 
steps, as their forefathers had refused to obey Moses ; 
but the true teachings did find entrance into some few 
hearts, and gradually are leavening the whole mass of 
mankind. We, who now come to you, can preach no 
higher or better teachings than those Christ gave, but 
we can aid and assist you to work them out in a more 
perfect and truthful manner than has yet been done, and 
that is our true mission to you. We are not to pull 
down, but to build up the religion of Jesus. We do not 
come to upset churches, nor to attack creeds, but we 
come to say to every man and woman, " your own body 
is the true temple of the Spirit," let it abide there and 
bring forth its fruits. Individualize yourselves. Let 
not this man's teachings or that man's opinions rule 
you, only so far as they approve themselves good to 
your own souls. 

If each man followed the internal light that is im- 
planted in him at his birth, and which it is the duty 
of his parents and teachers to develop to its most beau- 
tiful proportions, he would want no clergyman to teach 
him how to act ; no creeds to guide him ; no ceremonials 
to bind him. He would have within him the true Spirit 
of God to enlighten and direct him. It would be a 
lamp unto his feet and a light unto his path, and justice, 
love and wisdom, would mark his progress onward. 

This, my friends, is what God in his wisdom has al- 
ways designed for man. This is what he intends him to 



ON THE VALUE OF OLD TRADITIONS. 15 

arrive at, and he is gradually bringing' the result about. 
Slowly and silently he works, but none the less surely. 
Man, developed from the animal he originally was, 
has now matured into a thinking, reasoning, highly 
intelligent being. He has passed through many gra- 
dations, many new developments, and is now so wise 
that he thinks he knows all things. But, my friends, if 
he understood himself aright, he would say he knew 
nothing yet as he ought to know. Self knowledge, the 
most important of all, he entirely neglects. Only, in 
rare instances, do we find one who gives a thought to 
this momentous subject. And what is all other know- 
ledge compared to it? Have you not ascertained, to 
your entire satisfaction, that men live again? That this 
life is only a prelude to an eternal one ? That, accord- 
ing as you pass through this state of existence, you will 
be prepared or unprepared, for another? Another that 
will endure forever ! And, knowing all this, do you 
ever, seriously, reflect how far you, individually, are 
fitted for that change that must sooner or later come 
upon you? 

My friends, this is a subject you should all be per- 
fectly versed in. Your own souls should be to you an 
open book that you can read with pleasure. There, you 
should find the records of duties fulfilled, desires and 
passions conquered, tempers subdued, aspirations after 
good and holy things constantly going forth. Charity, 
love, and patient forbearance for the wants and short- 
comings of others, always active; and a constant in- 
dwelling peace and joy that the world, and the things 
of the world, can neither affect nor take from you. If 
all of you, my friends, were in this blessed state, if all 
of you carried out your self-knowledge into this self- 
acting; do you not see how much happier, how much 
wiser mankind would become ? No need then for sala- 



16 ON THE VALUE OP OLD TRADITIONS. 

ried ministers to teach you your duties to yourselves or 
to each other. ]\ T o need then of temples of .worship, so 
large and costly, and so destitute of true spirit-influence, 
as they generally are, to bring you near to God and his 
angels. The temple of God would be in your own souls. 
" Ye are the temple of God." Every one who can, by 
his life and actions, draw down this holy influence has 
the Spirit of God in him, and his body is its temple. 

In this way, and no other, my friends, would we 
attack the churches. We do not come to create con. 
tention, but to do away with it. As men become more 
sensible of the truth of these teachings they will natur- 
ally cease to look to men, like themselves, for instruction. 
When they can get all they want within their own souls, 
why should they go elsewhere? This will, in time, 
empty the places of worship, or change the character of 
the teachings there given. As men progress their 
teachers must progress in the same ratio, if they expect 
to be listened to ; and Spiritualism will have the effect 
of opening men's minds very considerably and changing 
their creeds in many very important particulars, even 
while the parties may be professed and violent enemies 
to it. Imperceptibly its enlightened teachings will steal 
in among the most bigoted, and their fabric of faith may 
be all undermined even while they are congratulating 
themselves that nothing can shake it. 

We have now finished what we had to say of the 
career of Moses. We are not intending to make a 
voluminous book, and shall, therefore, only slightly 
glance at succeeding events. i 

As you know, the Israelites gradually succeeded in 
exterminating the rightful possessors of the soil and 
establishing themselves as an independent nation in the 
land of Canaan, but they still retained much of their 
barbarism ; they were still cruel, treacherous, deceitful. 



ON THE VALUE OP OLD TRADITIONS. 17 

Moses's laws compelled them to observe some kind of 
order and obedience to rules, but they were never satis- 
fied unless fighting and quarreling with the neighboring 
nations, or among themselves. Therefore, their favorite 
leaders and chiefs were chosen for eminence in the sci- 
ence of war, for personal strength, or personal bravery. 
You will not find, if you examine into it, that moral 
worth or holiness of life were the distinguishing traits 
of any of them. 

The various fables that are mixed up with the true 
history it is only necessary slightly to glance at, and pass 
on. Under their leader, Joshua, who succeeded Moses, 
two wonderful events are recorded as having happened. 
I allude to the arrest of the sun, in his course, that the 
people might have longer daylight to continue their 
butchery of the unoffending Canaanites ; and to the fall- 
ing of the walls of a fortified city, in consequence of 
the blowing of some rams' horns. Wonderful events, 
indeed, my friends, if they had really occurred ; but 
they did not. No such thing ever did or ever could 
happen as the sun, or rather the earth, standing still. 
Do you not know that chaos would be the result of such 
an unheard-of procedure ? Is not the universe bal- 
anced and controlled by a power that cannot alter an 
iota of His own great work, without producing confusion 
and discord in the whole ? And is it probable, even if 
no such direful result were to follow, that God, the All- 
seeing and All-wise, would have favorites ? That He, 
the mighty ruler of the universe, would direct the event 
of a battle, to benefit a peculiar people of his own ? 
No, my friends ; such things could not be, and were not. 
Like your own old legends and fables, invented origin- 
ally to please and amuse, or perhaps to gratify the 
vanity of some illustrious chief, these stories were 
written — for, I need not say, the legend of the walls of 



18 ON THE VALUE OF OLD TRADITIONS. 

Jericho, falling down, is as unfounded as that of the 
sun standing still. 

You should not wonder that stories of this nature 
could have crept in. Is there any history free from 
similar ones ? Even your modern ones of Greece and 
Rome, and those of a still later date, are made up at 
their commencement, with fables quite as monstrous. 
Why, then, should you be astonished if there are some 
things in the Hebrew record not authentic ? Their 
history is very old. Their vicissitudes, as a nation, 
after this first part was written, were many. They 
were carried away captives, their records said to have 
been lost ; then some parts found again, and no doubt, 
the new compilation was very different to the original. 
It is not at all likely it could have been exactly the 
same, and I know it was very dissimilar where I was 
myself an actor. No sun ever stood still for me, and 
no walls fell down at my bidding. Like any other man, 
I fought and conquered. 

The Hebrews returned from captivity a humbled and 
crushed people, and they tried to elevate their unfortu- 
nate condition, in the eyes of surrounding nations, by 
recounting their former glorious deeds ; and to make 
them more remarkable, they called their inventions to 
aid, and described themselves as a nation set apart — a 
chosen people (as indeed they were in one respect, for 
they worshiped the one true God, while all the nations 
round were sunk in idolatry) ; and, to make these asser- 
tions more plausible, they told of the wonderful miracles 
that had been performed in their behalf— that is, they 
invented those wonders to give their statements a greater 
semblance of truth. There are many other wonderful 
events recorded, besides those I have alluded to, that 
will bear examination no better, but it is not necessary 
to take all in detail ; when the fallacy of one or two 



ON THE VALUE OP OLD TEADITIONS. 19 

stated is made apparent, it is easy to see how the others 
may have crept in and become incorporated with the 
other parts of the book, and obtained equal credence. 

It does not follow, however, that because we discredit 
the miraculous parts of the Bible, we must discard the 
whole. No, my friends, far from doing so, we admire 
and respect its teachings through its Prophets and Seers, 
and we see much of instruction in its historical record, 
if we study it with attention. The Jews claim for it 
aU a Divine origin, good and bad alike ; all came from 
God ; all was the work of pis Almighty hand. Had 
they claimed less for Him, they would have paid Him 
more respect, and there would have been fewer to quib- 
ble and dispute over what does indeed contain, mixed 
with errors, the germs of mighty truths. 

The Hebrews always asserted that they were a dis- 
tinct and peculiar people, set apart to maintain the 
worship of one God. Moses instilled this idea into 
their minds when he was educating them in the Wilder- 
ness ; for, during their long sojourn in Egypt, they had 
almost lost all traces of the purer faith of their ances- 
tors, and worshipped the gods of the country. But one 
of the first duties of their great Law-giver was, to cor- 
rect this error, to impress their minds with a higher 
idea of their peculiar privileges as the chosen people of 
the one true God. He did this with the hope of coun- 
teracting the mischievous teachings they had received 
in Egypt, not for any other purpose. Moses wished to 
give them higher truths, and truer faith, and he did not 
foresee the pride and arrogance he was fostering in 
them. 

In these more enlightened days, men can readily per- 
ceive how widely these vices would spread. An idea 
so flattering to their vanity, as a people, was not likely 
to die out, and you can trace its effects all through their 



20 ON THE VALUE OP OLD TRADITIONS. 

history. No nation could be right but their own. No 
people were fit to associate with them. To exterminate 
every surrounding tribe, was their aim, their highest 
ambition ; and all for the ostensible reason of honoring 
Jehovah ! True, as we before said, they were the only 
people who at that time confined their worship to one 
God, and Moses had done a great work in developing 
this truth among them ; but there was yet much more to 
be learned before they could be fitted to regulate the 
faith of the world, and the ignorance and presumption 
of the Israelites was strikingly manifested in the bold 
way in which they attempted to coerce submission from 
all who differed from them. How much teaching, how 
much punishment, they brought on themselves, is plainly 
related in their history. Prophets and Seers, or Medi- 
ums and Clairvoyants, as you would now say, were 
inspired to talk to them ; nation after nation con- 
quered and led them into captivity ; but still their pride 
remained unsubdued — their desires still ran after false 
gods — they loved and clung to idolatry, and at the same 
time with strange inconsistency, fought with all the sur- 
rounding nations because they did the same thing ! 

One great reason of these back-slidings, was the strin- 
gency and severity of the laws of Moses. Their duties 
were made too irksome to them ; their religion was a 
task : and the penalties attached to any neglect or dere- 
liction was so fearful, that they gladly accepted the more 
sensual faiths of the idolators surrounding them. Could 
another Moses have been given to the Israelites, a few 
centuries after the advent of the first one, he would soon 
have regulated these things ; he would have revised his 
statutes on quite a modified plan ; he would then have 
endeavored to develop the higher and nobler instincts 
of their natures — appealed to their sense of right instead 
of their sense of fear. Laws that were good and proper 



ON THE VALUE OF OLD TRADITIONS. 21 

for them at the time they were written, he would have 
shown them might now be repealed as worse than use- 
less — vicious ; and in their place substituted the higher 
law of love. But a Moses was not given them, and the 
laws, as they became more and more obnoxious to com- 
mon sense, were more and more enforced by ignorant 
rulers and demagogues ; no appeal could be made 
against them — none was allowed. It is easy to con- 
ceive how proud and self-righteous a strict observer or 
them would become ; how he would despise and look 
with scorn upon his fellow-man who might be more lax 
in his self-discipline. Nothing of the mild and loving 
mixed with their faith ; arrogance and scorn was what 
it fostered, and certainly nothing could be more needed 
than the entirely opposite teachings that Christ came 
to bring them. They had been wanted long, but men 
had not felt the need ; as soon as they did see the ne- 
cessity for something better, and cried out in spirit to 
be freed from the bondage in which they were held, a 
deliverer was sent to them — a teacher of love and har- 
mony was developed, who quietly and unpretendingly 
commenced the work of reform. 

Old laws and old creeds had too firm a footing in 
the land to be attacked openly. The only way to suc- 
ceed with the new teachings and make them take hold 
of the hearts of the people was by showing them the 
value of them. If they could once make an impression 
on the minds of the multitude, others would be gradually 
brought in ; and on this principle Jesus worked. He 
taught the poor oppressed ones to forgive injuries, to 
love their enemies, and to pray for those who used them 
cruelly. Such teachings were in direct opposition to 
the laws of Moses. He, in his undeveloped age, had 
said, " an eye for an eye, and a tooth for a tooth." But 
now milder feelings must obtain sway in the human 



22 ON THE VALUE OF OLD TRADITIONS. 

family. Man had not lived all those centuries without 
some progression. At the time of Christ he was much 
farther removed from the animal than he was when 
Moses lived. Therefore, higher and more ennobling 
laws and teachings were necessary for him, and with 
the necessity came the supply. Nothing could be more 
pure, more simple and more lovely, than the teachings 
of Christ. They supplied all that was wanting. They 
gave all that was necessary to make men good here, 
and happy hereafter. Few, however, could receive 
them at the time, fewer still act up to them ; and 
even at this distant date, from the period when they 
were given, how few there are who do more than pro- 
fess an outward faith in them ; how very, very few, live 
them out. 

Spiritualism is a revival, as you may term it, of 
those teachings Christ labored so hard to introduce 
among men. At present it is not clearly understood, 
and has been misapprehended by the majority of its 
professed followers. The higher teachings, and more 
ennobling and harmonizing doctrines it would implant 
in the hearts of the human family, have been little 
regarded ; and amusement, or the gratification of curi- 
osity and affectionate remembrances, or the assistance 
of spirits in the pursuit of worldly gain or pleasure 
have been the highest aims of most of the Spiritualists, 
so called. 

But it is time that all this should be changed ; it is 
time that mankind should know that something far more 
important than these attractive, but not very improving 
manifestations, was intended; and that they must be 
superseded by those higher ones, of which they were only 
the forerunners. To improve mankind, in a permanent 
manner, is the object of this new movement in the spi- 
ritual kingdom. They have been long enough groaping 



ON THE VALUE OF OLD TRADITIONS. 23 

under the weight of laws and burdens too heavy for 
them to bear. Tyranny in Church and tyranny in State 
have held down and crushed the finer parts of man's 
nature. The Divine principle implanted in him, at his 
birth, has never had a chance to show itself. Many are 
so brutalized that a soul does not seem to be a part of 
their formation, and yet this God-principle is there — 
cruelly smothered, it is true, but they have it ; and if it 
gets no chance to develop here, it must hereafter, with 
greater pain and difficulty. 

Our knowledge of this, and also our sympathy for 
those poor debased ones, brings us to earth at this time. 
The angel world have long felt the necessity there was 
for some reform on earth more thorough and searching 
than any that has yet been. They have seen the neces- 
sity of ameliorating the condition of the lower classes, 
in a worldly sense, before much can be done for them 
spiritually ; but the times were not ready for them to 
work effectually until now. Before spirits could do any 
permanent good it was necessary that some of the human 
family should feel the need of reform, and cry out for it. 
When the magnetism of their prayers and aspirations 
ascended on high, our magnetism could meet it, our 
sympathies could be brought into rapport with theirs, 
and our aid could be given to work this great work. 

My friends, there is much to be done. Partial ame- 
lioration, partial reform, is not our aim. To thoroughly 
and entirely redeem mankind from all the sins, vices and 
miseries that now afflict them, is the work the spirits 
have determined to perform.- It may seem an impossi- 
ble thing to your finite minds, but we know our powers, 
and the mighty Power that is above us, and from whom 
we receive all strength. "We know that we shall suc- 
ceed. This is, in fact, the second coming promised by 
Christ Jesus — as different to what men have been taught 



24: ON THE VALUE OF OLD TRADITIONS. 

to anticipate, as was his first one to the unbelieving Jews. 
Mediums and Seers had prophesied of Him tc the Israel- 
ites, but their priests and teachers had converted and 
perverted their prophecies of His mission of love into a 
mission of earthly triumph and glory ; and they could 
not and would not see the nature of the spiritual king- 
dom He came to establish in the hearts of the children 
of men. 

Considering the violence of the opposition Christ met 
with, is it not wonderful that He produced any effect at 
all ? Nothing but the power of Holy, Spirit, so abun- 
dantly poured out upon Him, and afterwards on His 
followers, could have caused His success. Men's hearts 
were touched by its softening influences, and they felt in 
their inmost depths, the power and force, the beauty and 
holiness of His words ; their moral superiority over the 
teachings of their schools, and how much more they were 
calculated to produce happiness and peace, and prepare 
them to live again. The teachings of Christ, had they 
been followed out in the same simple manner in which 
they were given, would by this time have converted and 
redeemed the whole world ; but men had not then de- 
veloped high enough for this result to follow, and it was 
not anticipated. I merely say what might have been 
had they been prepared to receive them properly. All 
was done that was expected. Newer and higher stand- 
ards of morality were given, and took hold of many 
hearts ; and in spite of opposition the most violent, and 
persecutions the most cruel, they continued to spread 
quietly through many, lands, softening and humanizing 
the people. 

Before bigotry and superstition crept in with their at- 
tendant discords and contentions, the religion of Christ 
was a religion of love ; but pride and prejudices began 
to assert themselves — forms and ceremonies took the 



ON THE VALUE OF OLD TRADITIONS. 25 

place of true love and vital religion — and the Holy 
spirit of God could no longer come in its fullness into 
the hearts of the worshipers of creeds and formulas. 

When men begin to assert that one teaches this, and 
another that, you may feel sure that all is not quite as it 
should be. Either the teachers are arrogating too much 
to themselves, or the hearers, forgetful from whence the 
truths really come, are making idols of their teachers. 
There are no discordant elements in the true teachings 
of Christ and his disciples. Passages which you may 
think contradict each other, have been wrongly given or 
translated. Disputatious and ambitious men, in the 
early ages of the Church, did much injury to the cause 
they professed to serve, by transforming, mutilating, or 
adding to the true records preserved, to suit their oivn 
views ,and purposes. But enough remains pure and una. 
dulterated, and which the veriest child can understand, 
to make men wise unto salvation, if they will only live 
out the teachings. The neglect of this duty has always 
been the great stumbling-block. This is what retards 
progress so much. It is so much easier to talk than 
work, so much easier to dispute about trifles than to do 
deeds of kindness and loving-mercy to your poorer 
neighbor. So much, alas! more easy to slander and 
blame others, than to reform yourselves — to pluck the 
mote out of your brother's eye, and neglect the beam in 
your own. 

We shall continue to urge these old and simple teach- 
ings on your consideration, my friends, with unremitting 
pertinacity, till we see men more ready and anxious to 
follow them out in their daily lives ; making the exam- 
ple of Jesus a reality to their own souls, not only beau- 
tiful in itself, but capable of being imitated by all who 
are willing to make the effort. When this state of 
things partially obtains in the world, when only two or 



26 OX THE VALUE OF OLD TRADITIONS. 

three can be brought together who have really devel- 
oped up to this standard, then higher and greater 
truths may come to you : more mysteries of the spirit- 
world may be unveiled to your sight, more of the might 
and power of the great God of the universe may be 
made plain to you. Secrets may be revealed and expla- 
nations given of many things that now perplex, and in 
pondering over which, in your own unassisted, undevel- 
oped minds, you often go astray. 

If. therefore, you have really any wish for this higher 
knowledge, this wisdom of the angel-world, you must so 
live that you may obtain it. The purity and beauty of 
Christ's lessons must be identified in your life and con- 
versation ; your daily walk must be after his example. 
Then these angel visitors, from spheres of wisdom and 
knowledge, will be able and ready to come into com- 
munion with you, and your hearts will be overflowing 
with love and happiness • while your minds will be the 
receptors of the great and ennobling truths brought to 
you direct from Heaven, and which will make you, 
while yet dwellers on this earth-sphere, companions and 
friends of the highest intelligences that come to it. 

We shall now give a rapid summary or glance at the 
gradual way in which man has progressed to his present 
advanced state. Many errors and vices he has brought 
up with him in his onward path, but still he has gone 
steadily forward, imperceptibly at times, and sometimes 
apparently retrogading;but when such has been the ap- 
pearance, a more decided advance was sure to follow. 
When things are at their worst, they are sure to mend. 
So it is in the development of the human family. When 
the darkest ignorance seemed to overshadow them, then 
a deliverer would appear, and overthrow the obstacles 
that were in the way of progression. 

Moses was one of these inspired men. Abraham was 



ON THE VALUE OP OLD TRADITIONS. 27 

another. He lived earlier, and in a more barbarous 
age than Moses, but still he did his work, and a very 
necessary one it was. He recognized only one God at 
a time when the worship of idols was universal. What 
a grand idea was this for a man to entertain, and that 
so fully and firmly, that he obliged all his followers to 
embrace the same faith. We do not mean to say that 
Abraham was the first who ever realized this idea. It 
had been given to others centuries before, but had 
gradually lost its hold on men's minds. They wanted 
something more tangible than a Spirit God, and their 
grosser senses were more attracted by the glitter and 
mystery of idolatry. Moses found the Israelites very 
much in the same state that the people were in Abra- 
ham's time, but still there was some progress made. 
They were not quite so ignorant of the one true God, 
nor quite so ignorant of the arts and comforts necessary 
to civilized life. There was decided progress observa- 
ble, and it continued to be made for many ages. They 
might have many backslidings, but some inspired leader 
or prophet, or some severe temporal punishment, brought 
them to a knowledge of their sins, and they were often 
humbled and penitent* and sought out the Lord with 
fastings and prayers. 

At the time Christ was sent to them other nations 
had become more mixed up with the Hebrews, and were 
ready to receive higher teachings than had yet been 
igiven to them. He was not sent to redeem the Israel- 
ites only. He was to give light and knowledge to all- 
who would receive it. The world at that time, though 
apparently prosperous, was sunk in the darkest errors. 
Vice and immorality reigned supreme among the Ro- 
mans and other civilized nations. Some few there were, 
more enlightened and elevated minds, who mourned the 
decay of all virtuous feelings in their countrymen — who 



28 ON THE VALUE OF OLD TRADITIONS. 

saw with terror and dismay the progress of the demor- 
alizing influences at work among them ; luxury and 
wealth enervating and enfeebling their minds, and sen- 
susal pleasures destroying their bodies; and all this 
sanctioned by their false deities. The desires and aspi- 
rations of such minds could not go forth without some 
result. When men earnestly and faithfully seek, they 
will not seek in vain. The help may come in a form 
they do not expect, and perhaps may not desire ; but it 
will come, and they will some time or other realize it 
and feel its appropriateness. 

Christ, then, was the most needed of the inspired 
teachers. The effects of his mission were to be felt in all 
lands and to the most distant times. It was not merely 
while he remained among men that the benefit of his 
coming should continue to be felt. As years rolled on, 
and he had passed away from the scene of his labors, 
the influence of his teachings would remain and increase 
in weight as men lived up to them. But many dark 
clouds would intervene to obscure their light, many 
errors, some almost fatal — could anything be fatal to a 
cause that is bound to succeed — and teachers, inspired 
teachers too, though many errors mixed with their 
teachings, have been from time to time developed to 
counteract these errors. Luther came when he was 
most needed. Calvin, too, was necessary for man's 
advancement. You may think the doctrines he advo- 
cated were worse than those he came to reform, but you 
are wrong. Purity of life had almost fled the earth, 
and to check the gross licentiousness of the times the 
most entirely opposite teachings were necessary. Half- 
way measures would not have taken hold of the minds 
of the people, as it was important they should do ; and, 
therefore Calvin was a necessary teacher and reformer. 
His doctrines may appear to you to have been followed 
long enough. So they have, and they are dying out. 



ON THE VALUE OF OLD TRADITIONS. 29 

We could enumerate many other inspired men who 
have, in their day, done good service to the cause of 
progress. Wesley, Knox, Huss, Fox, and Swedenborg 
are of them. This latter has made the most decided 
step in progression of any named. He did not correct 
old abuses ; he gave new ideas. Others labored to en- 
force and carry out the teachings of Christ according 
to their highest idea of them. Mistaken they often 
were, but still they were truthful ; they preached them 
as they understood them. But Swedenborg gave en- 
tirely new teachings. He taught men that spirits were 
around, and could communicate with them ; that the un- 
seen world was in their midst, and that all was not 
finished, on this side, the tomb; but that in another 
state man has a work to do for which he must prepare 
himself while here. Swedenborg was a necessary fore- 
runner of the present spirit manifestations ; he may be 
called the Pioneer of the Spirits, for he was free to de- 
clare what many had known, but none had the courage 
to assert in the same open manner. But it takes so 
long to get any new truth into men's minds, that the 
teachings of Swedenborg have been almost disregarded 
until a few years back. 

Some minds were capable of receiving them, and trea- 
sured them up as worthy of a greater consideration ; but 
generally he was looked upon as lunatic on these sub- 
jects, though acknowledged to be highly intelligent and 
unusually well-informed on many others. So men put 
away truths from them, preferring old errors and preju- 
dices to the newer and better light they might receive 
if they sought knowledge aright. It is true that Swe- 
denborg did not get all truth. Error was mixed in with 
his best teachings ; but there were many bright scintilla- 
tions of good that it would have benefited men to have 
followed. 



30 OX THE VALUE OF OLD TRADITIONS. 

Spiritualism is the full-blown flower of what Sweden- 
borgianisin was only the undeveloped bud. In Spiritu- 
alism ) t ou have the highest and most perfect realization of 
the teachings Christ promulgated to men. When He, and 
other enlightened sages of antiquity, first taught that we 
must " do good for goodness' sake," " love our enemies," 
and " treat our neighbors as ourselves," men listened, 
but did not act ; they thought the theory was beautiful, 
but quite above the powers of man to perform. The 
developing process that the world has gone through 
during the last eighteen hundred years, has not, how- 
ever, been in vain. Men of pure minds and willing 
hearts, can now see that such a state of things is not im- 
possible, and that it is the duty of every individual, man 
or woman, to endeavor to bring it about in themselves. 
By this means they will reform the world, and by no 
other. In their own persons the change must commence, 
and their bright and beautiful examples will work more 
efficiently than sermon or psalm, in modifying and subdu- 
ing the discordant tempers and passions of the unde- 
veloped ones with whom they may be thrown in contact. 

When this true life commences in the hearts of men, 
how different will be their pursuits and desires! To 
seek out the oppressed and suffering, and pour consola- 
tion and relief into their wounds, will be the work they 
most delight in ; to make others partakers of the same 
hopes and joys they possess, will be their constant aim. 
They will not shut themselves up in gloomy abstractions, 
meditating on the follies and vices of their fellow-men, 
and pharisaically congratulating themselves that they 
are so much wiser and better. No, my friends, they will 
go forth into the world ; they will enjoy all its innocent 
pleasures and relaxations, which are as necessary to the 
health of mind and body, as the food they eat and the 
air they breathe. 



ON THE VALUE OF OLD TRADITIONS. 81 

While succoring and encouraging all who are in need of 
their brotherly assistance, they will cultivate the gentle 
harmonies of their own natures, all the talents and gifts 
they are endowed with, so that they may add their quota 
to the general fund of cheerful and healthy recreations. 
It was never intended that this should be a world of 
suffering. The sins and vices of men have made it what 
it is. Happiness was in their own hands, but they have 
taken the wrong way to retain it. They have cultivated 
tempers and passions that have brought misery and de- 
gradation in their train ; whereas, if they had developed 
their hearts, and their moral natures had been educated 
and warmed into growth by kindly encouragement, the 
whole condition of the human family would be different. 
Some few people, at different periods, have been found 
living in this simple, harmonious manner. The Sand- 
wich Islands, when discovered, were in a state of primi- 
tive innocence and purity. Unfortunately, the civilized 
discoverers of this happy people have not allowed this 
state of things to continue. With their superior know- 
ledge they have taught, also, the more developed vices 
of their nations, and now we may look in vain for the 
purity and happiness of the poor islanders. 

The Waldenses were also a very harmonious and 
happy people ; they were more enlightened than the 
Sandwich Islanders, and they were as pure and upright ; 
they had also far higher standards of right and wrong, 
and they faithfully tried to live out what they believed 
to be their duty. The teachings of Christ were their 
rule of action, and the errors mingled with their creed 
did not interfere with their moral culture. If they 
were not so assured in their belief as they might have 
been, had they had the light you now have, still their 
intuitions were so good, so true, they seldom felt misgiv- 
ings of the future, on account of the original sin they 



32 OX THE VALUE OF OLD TRADITIONS. 

supposed they inherited, or the innate depravity of their 
hearts. Many good and inspired men were among 
them, and Holy Spirit could come and take up its abode 
in the hearts of these simple and devoted followers of 
the religion of Christ. Their mountain fastnesses were 
more enlivened and blessed with its benign influence 
than any other part of the world has been since the 
days of Christ and his apostles. 

The Christians of Asia have also retained a conside- 
rable portion of this simple and pure spirit. They have 
held to their faith, though isolated from all communion 
with other Christian nations, and may be cited as hav- 
ing chosen the better way to happiness and peace. 

But I did not want to give you a history of all those 
who had followed a better path in the pursuit of happi- 
ness, which every one is aiming to possess. I quote 
these instances to show you how opposite is the plan 
men generally pursue, for its attainment ; and how much 
nearer and easier to be obtained it is, if they would 
look in the right direction. My friends, happiness may 
be the portion of every one of you, if you will follow 
out the teachings we have endeavored to make plain to 
you, and cultivate, in yourselves, the virtues and af- 
fectional qualities of your being. While bringing them 
forward and encouraging their growth, you will find the 
evil and vicious will gradually die out. You may not 
see any sudden change, any miracle worked for you, but 
you will perceive your duties will grow light and easy 
to perform ; your tempers will not rise on every trifling 
occasion ; your kind feelings will predominate more and 
more, and a joyous, grateful, buoyant spirit of love and 
harmony with man and nature, will be the inmates of 
your bosom. The beauty and goodness of God mani- 
fested in his works, will be ever present to your minds, 
and fill you with gratitude and rejoicing. Heaven, 



OX THE VALUE OF OLD TRADITION'S. 33 

while on earth, will be your portion, when you can once 
develop up to this high, but not unattainable standard 
of happiness. The poor Islanders, the Waldenses, and 
the Christians of Asia, were all happy ; but what was 
their happiness compared to the state man is now, with 
his increased light and knowledge, capable of realizing. 
The Islanders were not so happy, in an elevated sense, 
as the Christians, for their standard was lower. The 
Christians were not so happy as the true Spiritualist 
may become, for they had not the same knowledge. 
They held as true, many errors that Spiritualists have 
developed out of, which errors were the cause of much 
anxiety to them. Of course, I allude to the doctrines 
of depravity, original sin, etc. Uutil they felt them- 
selves purified and cleansed by the blood of Christ from 
these taints, they had no assurance that they were pre- 
pared and redeemed for a future life, and often the 
struggle was long before they could feel this assurance. 
You, my friends, live in a happier day. A flood of 
light has burst upon you. Take care that you do not 
let the liberty you have found in the spiritualistic teach- 
ings degenerate into licentiousness. Show forth in your 
lives the truth and beauty of them. Be patterns and 
exemplars to the world. Let not the fear of men lead 
you astray. Deny not the blessed gift you have re- 
ceived, but let it shine forth in your daily lives and con- 
versation. " If it be possible, as much as lieth in you, 
live peaceably with all men ; owe no man anything, but 
to love one another. And may the God of all peace bo 
with you now and forever. Amen." 

(Signed,) Joshua, the Son of Nun. 

October 28th, 1860. 



ON THE USE OF A MARRIAGE CEREMONY AND RE- 
FORMS IN THE SOCIAL STATE. 

We have often endeavored, my friends, to get our 
ideas on these important subjects more clearly explained 
to you, through the various mediums, than we have yet 
been able to accomplish. Something or other inter- 
feres to prevent our speaking our minds as we would 
wish, or even using the mediums at all, if our intention 
is perceived. What is the cause of this ? Is it that 
men prefer going on in error, and spirits are willing to 
connive at it? Or is it, rather, the medium's own 
ideas that are so biased in one direction that even 
Spirit influence cannot overcome them ? The latter, I 
am inclined to think, is most generally the cause of the 
false and erroneous teachings so often given, in refer- 
ence to these subjects. 

We come to enlighten mankind on all things pertain- 
ing to their happiness both here and in the future ; and, 
certainly, the use and necessity of the marriage tie is 
one of the most important subjects, in reference to that 
end, we can well treat upon. Every other has been 
fully handled, and diverse teachings have been given 
in reference to them ; this alone has been slighted and 
overlooked. Free love has been advocated, in many 
instances, by parties who little knew the dangerous 
doctrines they were propagating. The poor abandoned 



ON THE USE OF A MARRIAGE CEROMONY. 35 

ones in your streets have been brought before your no- 
tice, made out by these far-seeing spirits, as choice re- 
ceptors of spiritual truths, and the source from whence 
your best media shall be derived ; while the ennobling 
and dignified position of the heads of families, living 
out their daily lives in the quiet routine of duties ful- 
filled, calls forth no panegyric from them, no words of 
encouragement, no exhortation to other members of the 
human family to " go and do likewise." And yet, my 
friends, this is the situation it was designed by an All- 
wise Providence you should all occupy ; this was the 
aim and end for which you were created. 

Man and woman are necessary to each other. Nei- 
ther is complete apart. Neither can enjoy life in the 
same high and elevating sense, when alone, as they can 
with a companion to sympathize and share with them 
their hopes and fears, their joys and sorrows. 

From the earliest times men have felt the necessity 
of this marriage tie. As soon as they could be said to 
have been endowed with reason, and while still closely 
approximating to the brutes, jealousy of their com- 
panion or mate was a distinguishing characteristic. 
They could not endure that another should share what 
they had so entirely and exclusively appropriated to 
themselves. It is true that the male usurped an un- 
just and tyrannical power over his weaker companion, 
and often converted what should hate been his equal 
into a drudge and slave ; but, as civilization and en- 
lightenment spread over the earth, these abuses natu- 
rally corrected themselves, and, though not yet alto- 
gether extinct, they are gradually dying out ; and 
woman, by her virtues, her talents, and her higher and 
more harmonious development, is, by slow degrees, as- 
suming the position in the world it was always intended 
she should fill, viz., the equal and co-worker with man. 



36 ON THE USE OP A MARRIAGE CEREMONY. 

It has taken many ages, my friends, to develop men 
and women to their present standard. Many rough 
and revolting trials has the weaker vessel had to pass 
through ; but she has now nearly attained her proper 
footing in the most civilized countries, and proportion- 
ate elevation will be observed in the more barbarous 
ones. 

We do not mean to say that women were not enti- 
tled to this higher and more just consideration before, 
for we think they were ; but man, in his undeveloped 
state, could not realize it, or if one did in some rare 
instance, he was too much the slave of surroundings to 
follow out his higher intuitions and give her her due. 
Now she will not ask it of him. She will claim as her 
right equality in all things. 

The minds of the age are too far advanced, at this 
present time, to see inferiority in the intellect of the 
female, because her muscular power may be less potent 
than that of the man. Thinking and analyzing minds 
are ready to acknowledge that, if educated with the 
same care, having the same advantages for study, the 
female would prove a competitor, both in arts and sci- 
ences, that the man might find it hard to surpass, if 
equal. 

As a general thing, however, woman's mission and 
woman's highest enjoyments are more in the domestic 
line. There is her* most genial sphere of action ; there 
she shines unrivaled ; for man cannot compete with her 
in these daily duties, though she can rival him in what 
he has hitherto considered his own more peculiar depart- 
ment ; and it is this fitness, this adaptedness of the wo- 
man for these home requirements that makes the mar- 
riage relation perfect. The man and the woman, truly 
harmonizing and living out their highest conceptions of 
this sacred tie, are a picture of felicity to be imitated, if 



ON THE USE OF A MARRIAGE CEREMONY. 87 

possible, by the whole human family ; and so far from 
depreciating or running down, by jibes and sneers, this 
Holy and God-designed institution, each one should en- 
deavor to strengthen its bands and give it a firmer 
footing. 

We, the missionaries of progress, from a higher 
sphere, tell you, my friends, that till the man and wo- 
man act together on terms of perfect equality, true hap- 
piness and harmonious feeling cannot reign in either 
bosom, to their full extent. The man is as much to be 
pitied as the woman. He tyrannizes over, or he spoils ; 
he treats with contempt, or he makes an idol, just as 
his disposition leads him, of the being God designed 
for his helper and counselor, his comforter and refiner. 
To watch over him in sickness, to wait upon him and 
attend to his orders when in health, are employments 
he is willing she should, and thinks her quite compe- 
tent, to fulfill. To go still farther and allow her to 
manage his affairs for him, when himself incapacitated, 
in some unforeseen manner ; all this he will allow she 
can perform to his satisfaction ; but when restored to 
his normal condition, and able to resume his duties, he 
would resent any interference, or word of counsel, from 
her as quite out of her sphere, and beyond her cabability 
of understanding. 

This unnatural, and improper state of things is 
fostered and encouraged by all your institutional sur- 
roundings, and your laws. The woman is made second 
to the man, inferior in position, incapable of asserting 
her own rights, and often of holding her own property. 
She is considered only as a chattel, a toy for his amuse- 
ment, and a mother for his children ; to whom, if lie 
choose to will it otherwise, she cannot even be the 
guardian in the event of his decease. This unjust and 
improper exaltation of the man fosters in him pride. 



38 ON THE USE OF A MARRIAGE CEREMONY. 

arrogance, and a thoughtless and inconsiderate way of 
acting to his partner, though of course in different dis- 
positions different manifestations are exhibited. 

If a man is violent, and irritable in his temper, impa- 
tient of contradiction, and always fancying himself in 
the right, the wife's chance of happiness is small indeed. 
She may have a high temper also ; then, what conten- 
tions, what fearful scenes will ensue — pray God that 
there be no innocent children to be the witnesses and 
sufferers from them. Again, she may be timid and 
nervous, in which case, she will probably fall into ill 
health, and soon be relieved from her cares ; or, if not, 
change into a lying, prevaricating woman, afraid to 
tell what ought to be known, because she shrinks from 
raising the tempest of ungoverned passion she so much 
dreads. But to take another example. Suppose he is 
a man of unsociable, stern and sullen disposition, to 
whom no one in his family dares speak, to whom no 
one has courage to declare their wishes, however 
natural or innocent; all may feel the heavy and 
oppressive weight of such an atmosphere to live in ; 
but on whom does the burden principally bear ? Who 
is it for whom there is no escape ? Who must not only 
soothe and conciliate the tyrant, but must, for the bene- 
fit of others, often have to beard him in his den to ask 
the favors for her children, or dependants, they have 
not the courage to prefer for themselves ? The wife. 
She is, you may well say, the greatest sufferer, and we 
agree with you in part. She has her griefs, her burn- 
ing, and often indignant, feelings ; but she has learned 
that it will only make matters worse to show them, 
and she at least smothers, if she cannot entirely subdue 
them ; and this is, to her, a benefit and development ; 
it will lead her to think of a time when all cruelty will 
be done away with — when she shall find rest and peace. 



ON THE USE OF A MARRIAGE CEREMONY. 39 

Every time she restrains her temper, when unjustly 
taunted, or unkindly treated, she is adding to the 
crown of glory she is weaving for herself ; therefore, 
though she may s ujfer , hjgrjLifir jLghoxL.g e asoil > fr er re _ 
ward is sure. SL $&Mttez 

But the man 7 s*W!ra^W^^Ka^^loreIO^e^epIorea^ , 
for he does not feel, he does not perceive, the need he 
has to do differently. He has been so nurtured by 
parents and nurses, teachers and friends, and indeed 
society at large, in the idea of his superiority in mental 
as well as physical development, that it never enters 
his head to question the matter ; and he would go on, 
as his fathers had done, before him, hugging himself up 
in this fancied superiority to the end of creation, if such 
a thing could be, did we not ct>me to give him light on 
the subject. We pity the poor misguided ones the more 
deeply, because we can see into futurity enough to know 
that all these unjust assumptions and indulged tempers 
will have to be atoned for in a future state. The very 
circumstances that have, through suffering, purified the 
wife, have been the great drawbacks in the man's career. 
He, priding himself on his position, swaying all within 
his control, by his will alone, without consulting or 
studying others 7 feelings and inclinations, making their 
pleasures and enjoyments to depend upon, and be sub- 
servient to him — he has, indeed, much to contend against, 
much to outgrow, and, as we said before, the man in this 
unjust state of things, is quite as much, if not more, to be 
pitied than the woman. With perfect equality and equal 
rights such a state of injustice would cease. When both 
parties feel they have the same amount of interest at 
stake they will be more inclined to study the best 
methods of protecting them. When the husband learns 
that it is sometimes necessary for him to make conces- 
sions, he will be more capable of appreciating the same 



40 ON THE USE OP A MARRIAGE CEREMONY. 

thing in his wife. Mutual love and mutual confidence 
will be much more likely to go hand in hand when this 
unity of duties and feelings rule. 

You may think, my friends, we have been rather hard 
upon the manly character in what we have said. We 
do not; of course, mean to assert that all men are such 
as we have described ; neither that all women fulfill 
their duties in so perfect a manner as to prepare them- 
selves for an eternal reward while struggling here. 
Far from it. Many men are conscientiously and truly 
developing themselves now, and throwing off, by de- 
grees, the erroneous teachings of their childhood in 
these matters ; and many more are far from being as bad 
as those I have depicted. But then, again, I might have 
specified other and more lamentable causes of unhappi- 
ness in the married state than those I have touched 
upon, and from which few, in comparison, are entirely 
free. I shall leave this however for the present, and 
return to our more immediate theme. Women, as well 
as men, are to blame for the general inharmony of the 
married state. Though I have previously stated that 
they are developed by the sufferings their trials cause 
them, when living with inharmoniously-tempered men, 
this is always supposing they act so as to profit by their 
situation. But too often it is quite the reverse, and the 
woman sinks, as well as her husband, into a contentious 
and discordant state of being. 

There are many other ways, also, in which a woman 
might do more to make matrimony less inharmonious 
than it too frequently is. She is often vain, frivolous 
and trifling in her pursuits ; indulging in all the show 
and parade of finery in her appointments and dress; 
placing, as it might seem, her highest hopes and ambi- 
tions on the amount of display she can make, and the 
envyings and heart-burnings she can excite. Men are 



ON THE USE OF A MARRIAGE CEREMONY. 41 

almost as much to blame as their wives in these cases ; 
they have often quite as low ambitions and take pride 
to themselves when they hear and see the excitement 
their wives cause by their profuse and wasteful expendi- 
ture. A woman, with a properly constituted and de- 
veloped mind, could not find her happiness in these 
toys and displays ; she must have something higher and 
nobler to live for ; she would see that though dress and 
fascinating manners may draw crowds around her and 
make her the idol of her husband for a few months, 
they are not the attractions that will retain him by her 
side, during the long years they may have to pass in 
company. She must have some more sterling qualities 
than these to build her future happiness upon, or, I fear, 
when youth and beauty have departed, that, also, will 
follow in their train. 

"Women have a great responsibility laid upon them, 
and it is time that they understood it aright ; it is quite 
time their eyes Avere opened to see the important field 
they should labor in. We have censured the existing 
state of things for not allowing women their rightful 
privileges and for not placing them in the position 
they were designed by G-od to occupy. But, my female 
friends, are you prepared, yourselves, to fill that elevated 
position in a proper manner? Are you so developed 
beyond dress, luxury and trifles, that you are fitted to 
take your rightful places in the councils of your nation, 
or assist in the formation of its laws ? I fear not at 
present. Other thoughts than these occupy your minds ; 
other desires and cravings are more prominent than ad- 
ministering justice or ameliorating the condition of your 
fellow-men and fellow-women, and yet these latter have 
a peculiar claim upon your sympathies, and by their 
groans and tears for relief, continually ascending on 
high, seem to make an earnest and irresistible appeal to 
their more fortunate sisters for help and assistance. 



42 ON THE USE OF A MARRIAGE CEREMONY. 

You may say that the council is not your sphere, that 
men are more fitted for such public business, and have 
more time to devote to it. Granted that it were so, my 
friends, which however I do not altogether allow, for 
many women are fitted by talents and leisure to meet 
their co-workers there, and the wrongs of their fellow- 
women will never be thoroughly righted, till they do so. 
But allow that it is, as you say, not your vocation. 
Have you no interest in these things? Have you no 
other means of showing that interest, if you object to 
public demonstration ? Can you not inform your minds 
thoroughly, on these and every other momentous subject 
that arises, respecting the well-being and development 
of the human family ? And cannot you, by your fire- 
side in your home circle, give to your husband and 
friends your more softening and humanizing coun- 
sels ? The woman's voice should always be raised on 
the side of mercy. Man's passions are stronger, more 
unsubdued ; he is apt to call severity, justice ; but the 
woman, when properly developed, would then step in, 
and her plea for pardon may be listened to, when the of- 
fender might have supplicated in vain. Her softening 
and humanizing counsels will gradually effect a change 
in the whole moral standard of the man, and by imper- 
ceptible degrees, she may bring him to her more harmo- 
nious stand-point. 

Of course, I am now speaking only of a progressed 
woman, for it is only such an one that can exert this 
beneficial influence. It is time, however, that all women 
should progress ; it is time they should exert themselves, 
throw off the shackles of luxury, idleness, and indiffer" 
ence, and see things as they really are. While you are 
sleeping thus supinely indifferent, vice and depravity are 
spreading around you. Your own husbands or your 
sons may be among the most guilty. Will you make no 
effort to reclaim them ? Your daughters may be the 



ON THE USB OF A MARRIAGE CEREMONY. 43 

victims ; will you not try to save them ? Vice, my 
friends, has no place, no particular station ; it spreads 
as the pestilence, through all ranks, and none are safe 
from its influence, because they are elevated, or secure, 
because they are lowly. In the moral culture of your 
children, and in the charm you can throw around your 
family, by your enlightened conversation and harmonious 
dispositions, will be found the first steps to improvement 
in these things. A husband who always feels his home, 
congenial and happy, his wife cheerful and intelligent, 
will rarely want to stray. A son, accustomed to the 
elevating and refined pleasures of his father's house, and 
seeing the modest and retiring character of its inmates, 
will shrink disgusted from meretricious charms. The 
daughters brought up under such a mother and father, 
would have a seven-fold eegis to protect them from dan- 
ger, and would be well fitted to enter into that holy es- 
tate they were destined to fill, when they in their turn 
will elevate and harmonize their chosen companion. Or, 
should they be 4 so fortunate as to meet with one entirely 
congenial, what unalloyed happiness and felicity will be 
theirs. 

Thus you see, my friends, woman's mission is one of 
the highest importance. Upon her, more than upon the 
man, the well-being of the human family is dependent. 
She has more to do with the internal workings of the 
soul, the finer feelings of your natures ; these, which 
have so long lain almost dormant, it is her mission to 
call into action. It is not in man or in woman, alone, 
that the awakening must take place. All want rousing 
up ; none are alive to the value of the beautiful gifts 
they possess, to their full extent, and some are not aware 
of owning any at all. But, my friends, though lost and 
hidden so long, they are there, ready to be brought to 
the light, and opportunity is all that is wanting, in most 



44 ON THE USE OF A MARRIAGE CEREMONY. 

cases, to develop them. This opportunity is now at 
hand. Teachers and preachers are going forth, uttering 
new doctrines, and higher truths than have ever yet been 
given, and we have told you many things ourselves, both 
in this and former essays, which, if you will endeavor to 
follow out in your daily lives, will soon cause these beau- 
tiful flowers of the soul to blossom in you. We want to 
see all happy, all living out their lives here in harmoni- 
ous contentment, and progressing steadily onward to fit 
themselves for an endless hereafter. Much may be done 
by each one in this great work, both for himself and 
others. None are so pure, so good, they may not re- 
ceive help and benefit on their journey ; and few are so 
low and debased they cannot do some kind deed, some 
good, however trifling, to their fellow-creatures. Mutual 
dependence, and mutual reciprocity in kind actions, ex- 
tending through all branches and degrees of society, 
will tend more to harmonize and equalize the condition 
of the whole, and there would be a more brotherly and 
sisterly feeling developed in this way than*in any other. 
But we are now speaking more particularly on the 
marriage tie — the relations and duties existing between 
two parties brought into immediate contact, and in 
which, more than in any other state, mutual forbearance, 
kindness and considerateness, is necessary. In the world 
at large men may quarrel, dispute, contend, exhibit all 
their vile tempers and malicious dispositions ; but society 
can put a check upon them — they are not tolerated — 
friends are not bound to submit to their humors, and 
the people will not. In the domestic circle it is quite 
different. As the marriage relation is now understood, 
the poor wife must bear the brunt of all the tyrant man 
may choose to inflict ; she has no redress, no escape. 
However uncongenial, dissipated or brutal he may be, 
the wife must submit to all without murmuring. It 



Cfo THE USE OF A MARRIAGE CEREMONY. 45 

is not the thing for a woman to make known her indig- 
nant or wounded feelings on such subjects ; decorum 
says she must keep quiet — bury her wrongs in her own 
bosom — wear a smiling face in public, and let her heart 
break quietly in secret. If she is made of sterner stuff 
— if she can endure and live — she may, perhaps, rear a 
family under such unfavorable circumstances. But what 
kinds of dispositions and physical formations do you sup- 
pose children could be expected to have, born under 
such conditions ? A mother, unhappy and discontented, 
would not be likely to endow her unborn offspring with 
harmonious and joyous tempers ; a father, dissipated and 
reckless, could only contaminate them with disease and 
an excess, probably, of his own ungoverned passions. 

Such are the fruits you may expect to gather from 
such ill-assorted unions, and unless a change is soon 
made in your laws, enabling a woman to free herself 
without disgrace from such legal prostitution, your de- 
scendants, a few generations hence, will be idiots and 
lepers. We use strong terms, for we know the impor- 
tance of what we urge. We can see, and you may, in 
part, if you will cast your eyes back and then regard 
the present, that the spread of vice and luxurious effemi- 
nacy have already made their baleful effects visible in 
the persons and characters of your young men and 
maidens, especially in your large cities. Have the 
former the energy, the decided character, the muscular 
development, the moral worth, the freedom and inde- 
pendence of thought, of the men of the revolution? 
Have the women the modesty, the sobriety, the intelli- 
gent and elevated character of their grand-parents ? 
No, my friends, your young men of leisure are idle cum- 
berers of the ground ; prematurely old, developed in vice 
and infamous pleasures, while yet boys, and sated and 
blase with their excesses before their beards are ma- 



46 ON THE USE OF MARRIAGE CEREMON"!*. 

tured on their faces. What kinds of husbands and 
fathers can you expect from such characters ? — and, in 
a lower grade, are they any better ? I think not. If 
you will read your newspapers, you will see, almost 
daily, accounts of young men robbing, forging, cheating 
— and all for what? Why, to vie with their richer 
companions in their dress, gambling, and other debasing 
amusements ! The same unhealthy, immoral tone of 
feeling pervades all alike — only, that some are able to 
indulge their vicious tastes with more ease, from the 
possession of more money. 

The feminine portion of your society are also far from 
living out the lives of usefulness they were intended to 
fulfill. Though less, apparently and openly, vicious than 
the men, they are still far from the purity and simplicity 
of life that characterized their ancestors, and which they 
would do well to imitate. Flirting, dress and admira- 
tion, engross time that is far too valuable to be so mis- 
used ; and often, I grieve to say, far more sinful and de- 
grading pleasures are indulged in by young and appar- 
ently virtuous women, that will bring upon them severe 
retribution, and would, if known to their parents and 
friends, wring their hearts with agony. No young female 
can go on indulging in the trifling and inordinate love of 
dress and admiration, to the extent it is carried on in 
this country, without rapidly deteriorating in character. 
The time it takes to attend to it, prevents her having 
any leisure to devote to her own or others' benefit ; and 
by so wastefully and unnecessarily squandering on her 
own person the money she has had committed to her 
charge, and for the mis-use of which she will be respon- 
sible, she deprives herself of the means of relieving her 
suffering fellow-creatures. But the evil does not stop 
here ; dress and admiration will not long content her ; 
she must have more exciting pleasures — more stimulating 



OX THE USE OF MARRIAGE CEREMONY. 47 

draughts from the Circean fountain. Intrigue is indulg- 
ed in — assignations are made — and the modest and vir- 
tuous maiden, that should be, is changed into an aban- 
doned prostitute — no better in reality, if so good, as the 
poor despised ones that walk your streets. 

This is a horrid picture, but it is a true one. I wish 
we had not more to add to it ; but, sad to tell, the wives 
and mothers in your cities are equally, nay, more guilty. 
They go and do likewise, and in many instances allow 
their poor deceived husbands to continue in ignorance of 
their sin for years, or for ever ! What good can you ex- 
pect among you when such a state of things prevails? — 
when men and women alike are sunk in debauchery and 
vicious indulgences ? Are these the people from whom 
you must look for intelligent and wise legislators ? Are 
these the people from whom you must look for harmo- 
nious marriages, healthy and promising children ? No, 
my friends : if this unwholesome and vicious state of 
things is allowed to continue much longer, your people 
and your institutions must alike fall into decay — nay, 
they are already doing so. 

But my business at this time is, more particularly, 
with the institution of marriage ; and to that subject I 
must again lead you. It will not require a Solomon 
to tell you that unions consummated between persons 
so brought up, as those we have been describing, are 
not likely to be very happy ones. One party, probably, 
looking for wealth to gratify her extravagant tastes ; 
the other, smitten b\ the evanescent beauty of the lady; 
neither giving a. thought to the many higher require- 
ments necessary to make the journey of life a happy 
one, after youth and beauty and, perhaps, money fails 
them. Many other equally unlikely cases might be 
cited, but I need not multiply. examples to convince 
you. Daily you see youth and beauty married to age 



48 ON THE USE OF A MARRIAGE CEREMONY. 

and wealth to gratify, sometimes, the parents' ambi- 
tion, but quite as frequently the daughters' misdirected 
and perverted tastes. Again, you hear of young, and 
you would suppose, refined females disgracing them- 
selves by unions with persons far beneath them in 
culture, and habits of life, so that your very thought 
shrinks from the idea of the contact. In such cases 
the man is quite as much to be pitied as the woman. 
He is equally out of his own sphere, and as sure to be 
a sufferer by the ill-considered step he has taken. 

These things, my friends, constantly occurring in 
your midst, joined to the low state of morality your 
cities exhibit, outside of, as well as in, married life, 
should lead you earnestly to examine into the causes 
of them, and try if you cannot find some remedy, 
some means of checking these growiDg and deadly 
evils. Are there no far-sighted, and virtuous men 
among you who can suggest some cure? — some way 
of eradicating this plague spot that is destroying your 
fairest flowers, and changing the whole face of your 
society ? Spirits can, and will show you where the 
origin of this vast evil is. They are not afraid to go to 
the root of the disease. They see no other way, indeed, 
of performing a cure. Smoothing over the surface is 
not what is required. It must be a thorough purgation 
alone that will be effectual. 

Your institution of marriage must be re-modelled on 
a different basis. The foundation is now entirely 
wrong. Man's superiority and woman's dependence 
are the recognized conditions of the present agreement ; 
equal rights, equal privileges, and equal love, are the 
only just agreements that ought to obtain among you. 
This is the first great error that must be corrected. 
But how many have sprung from it ? The woman, de- 
pendent and submissive in ages past, bore the yoke that 



ON THE USE OF A MARRIAGE CEREMONY. 49 

was laid upon her without murmuring, but the injustice 
was not the less great. Gradually she has learned 
what ought to be her position, but not knowing how to 
attain it in a proper manner, she has resorted to wiles 
and snares to establish her power. Her moral nature 
has deteriorated. Her natural modesty and delicate 
sense of refinement have been too often swept away by 
other feelings and passions ; and instead of being more 
elevated and spiritualized, as she has progressed in in- 
tellectual development, she has retrograded. Love of 
dress, admiration, excitement, pleasure in all its varied 
forms, have occupied the mind, and formed the happi- 
ness of beings who, differently situated, would have 
been ornaments to their country, and blessings in their 
families. If women are to be respected and virtuous, 
they must have higher and better aims and aspirations 
allowed to them ; they must be free to act, and free to 
think ; free to speak, and free to refrain from speaking. 
Free as the man has always been — free to choose for 
themselves husbands congenial to them ; and free, 
should their choice prove an unfortunate one, and they 
find themselves uncongenially united, to dissolve the 
tie without stigma or reproach attaching to them. 

What but the grossest injustice could ever have made 
the laws so one-sided ? Is not this an evidence to you 
that both the male and female element should be repre- 
sented in your councils ? If women had had any part 
in framing your laws, think you that there would not 
have been more equality of justice administered ? I 
am sure there would. And this leads me to one of the 
other causes of the present demoralized condition of 
your people. 

Women require, and must have, as high pursuits to 
occupy their minds as the men. Why should they be 
debarred from studies that could make them happy and 



50 OX THE USE OF A MARRIAGE CEREMONY. 

respectable ? Why, if poor, should they be limited to 
the use of the needle or menial employments ? Is there 
more to offend their modest sense of propriety in the 
daily avocations of business and commerce with men 
upon the mart than in their meetings at crowded thea- 
ter or ball-room ? Are they not as fitted to attend to 
the diseases of the human frame ? Is not their sense 
as keen, their touch more light and tender ? Why 
have women for so many years been debarred from this 
their natural calling ? Every man acknowledges they 
make the best and tenderest nurses. Why then might 
they not. without so much odium attaching to them, be 
allowed to prescribe as well as practice the healing 
art ? And so I might go on and ask the same questions 
of every branch of employment the world calls honora- 
ble. All are closed against the woman ! She may in- 
deed go upon the stage, and with all the talent of a 
Siddons portray, in living colors, the various passions 
that actuate her sex, but it is rare indeed when she can 
do this unscathed. 

The very best women who have followed this calling 
have been exposed to suspicion ; and but few have been 
able to retain their position in respectable society. 
From the nature of their profession, people shrink from 
them. and. yet, with strange inconsistency, they shut 
them off from other employments for which, perhaps, 
they are eminently fitted. Is this just ? Is this doing 
to your neighbor as you would be done by ? Man has 
too long engrossed for himself the lion's share. It is 
time that his eyes should be opened to see the injustice 
that has, so far, kept back the woman from her rightful 
sphere. She is not a greater sufferer than he is by the 
mistake that has been made. If they had had employ- 
ments and occupations suited to them, their active and 
brilliant minds would not have gone astray after frivo- 



ON THE USE OP A MARRIAGE CEREMONY. 51 

lous and vain toys. They would have been companions 
and supports to their husbands, instructors and guides 
to their children, ornaments to society, and blessings to 
all around them ; while the man, instead of becoming, 
as is too often the case, a domestic tyrant, would have 
been harmonized and softened by the gentler influences 
of the female character, and comforted and assisted in 
all his ordinary business duties. This- subject is one 
that requires deep consideration from you, my friends ; 
you all ought to know that when minds fitted for active 
thought and employment are left without food, they are 
ready to receive any outside iufluences that may present 
themselves. Many of your female population, having 
abundant means of living, and no call for exertion in 
their families, are ready for any mischief that may pre- 
sent itself, and in these idle unoccupied minds vice often 
finds ready entrance. Whereas, had they learned to 
employ themselves in some useful, active manner, they 
might have been honorable and respected, not only to 
the outward seeming, but in their own internal con- 
sciousness. 

Do you not see then, how much your own happiness 
and comfort is bound up in the elevation of the female 
character ? Do you not see that much of the vice of 
your sons may be traced to the low standard of the fe- 
male's position ? If she had been justly and fairly treated 
as an equal, how much more elevated and refined she 
would be ? How different as a mother, how superior as 
sister or wife ? What a change there would be in the 
style of intimacy and conversation between your young 
and unmarried population. Young fops would not try to 
charm by their dress and adornments ; they would learn 
that something higher than outside glitter was required 
to captivate intelligent, self-contained, modest women, 
feeling their own individuality and independence of the 



52 ON THE USE OP A MARRIAGE CEREMONY. 

marriage-tie, unless it was thoroughly congenial in heart 
and feelings. 

And young maidens, too, would have to acquire 
much better manners than they now possess, if they 
would win the love of wise and enlightened men. 
They must lay aside the alluring looks, the bold and for- 
ward style of display, so unseemly, in which they now 
delight; the loud laugh, the stare, the giggle, the whole 
catalogue, indeed, of their present captivations (if I may 
so misname them), and substitute in their stead, modesty, 
sobriety and temperance in all things. Purity of heart 
and modesty of demeanor, sobriety in dress and . adorn- 
ment, and temperance in the pursuit of pleasure and 
amusement ; cultivating, instead of those meretricious 
charms they have so long delighted to display, the 
higher and more ennobling gifts they are endowed with, 
but which, hitherto, they have suffered to lie dormant ; 
bringing up instead, all the weeds and noxious plants 
that spring in the uncultivated soil of the human heart. 

Men and women both, you have a long task before 
you ; for you must undo, by slow degrees, what you have 
taken so much trouble to do. The paths of vice and 
folly seem easy and pleasant to follow, but they have a 
sad ending ; and if you, my friends, do not at once re- 
trace your own steps, and endeavor to convince others 
of the necessity of doing the same, I see nothing in 
prospect for you and your fair land, but ruin — moral 
and political ruin. It is not yet too late for the effort 
to be made ; but it soon will be. Vice is making such 
rapid strides, corruption in your public offices is so rife, 
men's minds are so stirred up, and yet they know not 
where to turn for council and comfort, that a change of 
some kind must take place ; and it were better for all 
that it should be a bloodless and internal one ; that in 
your own souls the reform should commence ; there each 



ON THE USE OF A MARRIAGE CEREMONY. 53 

one can work for himself, each man can be his own Re- 
deemer. All of you know your own shortcomings, your 
own delinquencies, and can see the way to correct them, 
if you have the courage to follow it out. No one can 
help you as we can, and as we will, if you will only call 
upon us in sincerity. We can do all that you require ; 
make you strong to resist temptation, patient of injuries, 
kind, gentle and merciful. We can, if you trust in us 
fully, make you to hate and abhor the vices you have so 
long indulged in. We can bring to your hearts an in- 
fluence of Holy Spirit, that will cause you to loathe and 
despise every evil way. But we must be sought aright ; 
we must have truthful and earnest inquirers, if good re- 
sults are to be obtained ; willing and convinced minds ? 
men who see and feel in their inmost depths that the pre- 
sent state of things is wrong, and that thorough reform 
is necessary for the well-being of the whole community. 
When men come to us in this spirit, we shall be pow- 
erful to save. It will seem long perhaps to you, before 
the effects of our work and teachings are visible, but if 
you will only go with us heart and hand, much may be 
effected in a short period of time. You must remember 
that many besides yourselves are inquiring into things, 
and dissatisfied with the present state of the human 
family, many that you would little suspect, and who 
would come boldly forward and join the cause of re- 
form, if it were conducted in a proper manner. But, as 
is always the case in new movements, the scum or worst 
part of its advocates come into notice first, and make 
the most noise. People listen to their often senseless 
clamor, and are disgusted ; but attention is attracted, 
and when this scum is cleared off and the ring of the 
pure metal is heard, men will gladly come forward and 
investigate for themselves, what promises so much for 
the benefit of the race, collectively and individually. 



54 ON THE USE OF A MARRIAGE CEREMONY. 

We are carrying on our remarks further than we at 
first intended on this subject, but it is such a momentous 
one, and so deeply affects the whole constitution of so- 
ciety, that at the risk of tiring you with it we must say 
some few things more. 

And, first, in regard to the amount of licentiousness in 
your cities. I touched only on this in alluding to the 
causes of unhappiness in the marriage state. It was 
not, however, because I thought lightly of it, but that I 
deemed it better to give it a separate notice. It is so 
pregnant of misery to numbers in your midst who, out- 
wardly, appear smiling and happy while gnawing grief 
and jealousy are in their hearts, that it must be consid- 
ered as taking the lead in the ranks of vice. Many 01 
you are not aware to what an enormous extent infidelity 
to the wife is carried on in your fashionable circles ; the 
numbers of men there are among you, wearing smooth 
face and serious deportment, regular in their attendance 
at their places of worship, and, apparently, fulfilling all 
the duties of husbands and fathers, who have their regu- 
lar places of assignation, or their kept mistresses. The 
young men pattern by the old and middle-aged, and 
rival them in profligacy; and, sorry am I to have to 
add, to this shameful catalogue, many fair seeming and 
apparently virtuous women who sell themselves to these 
moneyed tempters for the wealth and dress they heap 
upon them. Young men are even known to consent to 
the sacrifice of their own and wives' honor tp obtain 
money for their extravagant and wicked pleasures — so 
low is morality fallen among you, so given up are the 
bulk of your people to the intoxication- of vicious enjoy- 
ments. 

Is it not time some reforming hand commenced the 
work of purification ? Is it not time that those, yet 
uncontaminated, should join the spiritual forces arranged 



ON THE USE OF A MARRIAGE CEREMONY. 55 

for the battle against sin and consequent suffering? The 
world has gone on in this wicked manner, unchecked, 
long enough. The time of retribution is at hand, and 
the hosts of God are come to cleanse your dark and 
fetid atmosphere and bring in the light of Holy Spirit 
to enlighten and sanctify all mankind. They cannot 
allow this unhallowed state of things to go on. A stop 
must be put to it by kindly teachings, if possible, 
and, if they fail, justice will overtake the guilty and 
sinful who neglect and despise them. 

The importance of the marriage ceremony was a part 
of the title we prefixed to our essay, and you may say 
we have left the consideration of it entirely out of sight 
in the, manner we have been treating upon it, but we 
have not intended to do so. All we have said has had 
a bearing and reference to that important point. If you 
will use your own reasoning powers you will see that 
from the present condition of marriage, most of the evils 
we have enumerated take their rise ; therefore in the 
reorganization of this institution must one of the prin- 
ciple remedies be found. 

Before men and women can act in harmony together 
in the wedded state they must know by their intuitions 
that they are suited to each other — that they are one in 
feeling and purpose. There must be no doubt, no ques- 
tioning of this; they must have positive assurance of 
their mutual love and of the congeniality, repose, and 
peace they find in each other's society, if they would, 
with propriety, enter into the more intimate relation of 
husband and wife. Then very little ceremony and, no 
oath will be necessary to bind them to each other. The 
tie of love, in its highest and purest meaning, will be 
firmer than adamant to hold them together ; no force 
could dissolve, no temptation could break such a mar- 
riage ; for no other could be put in comparison with the 



56 ON THE USE OF A MARRIAGE CEREMONY. 

one to whom they are already united. Such unions as 
these, where true congeniality is found, where wealth, 
station, and beauty have been only secondary considera- 
tions, and the true affinity has been sought, will bear 
very different fruits than you now see from your many 
ill-considered marriages that daily take place. Harmo- 
nious in themselves, their offsprings will be harmonious 
also. Shunning vicious pleasures, their children will be 
healthy and well developed. The harmonious spirit 
will have a mortal tenement worthy of it, and the suc- 
ceeding generations, instead of deteriorating, as they 
now do, in physical as well as moral beauty, will grow 
more and more lovely as they progress. The evil pas- 
sions of your natures, when indulged in, never fail to 
leave their impress on the countenance — shall not the 
good and ennobling virtues of your hearts and souls 
leave their traces also ? Assuredly they will ; and 
when to these moral virtues are added temperance and 
sobriety, in food and drink, and a regular attendance to 
the laws of health, you will see man approximating to 
the angels. But it will take more than one generation 
to produce these desirable results. As I said before, 
much has to be undone, much to be corrected, and much 
to be purified. The taint of disease cannot be eradi- 
cated in one lifetime. Children must suffer for their 
parents' sins. 

But if those parents will bring up their children with 
higher and better aims than they had given to tljem — ii 
they will endeavor to avoid all contention or disputing 
in their presence, and teach them, from the higher light 
they are now receiving, the importance of living har- 
monious, virtuous lives, and, still more, the immense 
responsibility they assume when they enter the marriage 
state — the necessity they now see that they should not do 
so unless certain that they have found their true part, 



OX THE USE OF A MABRIAGE CEREMONY. 57 

ners, they will be paying the way for the next genera- 
tion in the best and most effectual manner ; and if their 
advice and teachings are followed out by their sons and 
daughters, they may liye to see some of the beautiful 
results that will ensue from them. 

Marriage, to be perfectly harmonious, must be a mu- 
tual agreement between two parties on an equal footing. 
Man is not complete in himself, neither is woman. 
United, they form a perfect whole. But because they 
are not complete apart, does it follow that one is greater 
or less than the other ? Certainly not. They are, and 
always were, the two halyes of 'a whole ; neither is per- 
fect separately. If man is the type of wisdom, and 
woman of loye, wisdom is incomplete without love, and 
love is not perfect, unless joined to wisdom. Both are 
equally good, equally necessary ; but, to be enabled to 
shine forth in their brightest lustre, they must be united. 

Let me entreat you, my friends, to take this subject 
into your earnest consideration. You haye much to do 
to reform existing abuses, and you may, and will, meet 
with strong opposition ; but you haye so much at stake 
that you must not allow any sneers, or war of words to 
daunt you. Come forward boldly, like men, and assert 
the rights of your partners and fellow-workers on this 
earth-sphere. It comes from you with a better grace 
than it does from them, and as you haye so long usurped 
their rights, it is but fitting that, now you see your errors, 
you should acknowledge and endeayor to correct them. 
It will be quite as much for the happiness of the man as 
the woman when justice is done in this important matter. 
His nature will be softened and subdued into harmony, 
and all the gentler, happier and more wholesome feel- 
ings of his soul will be brought into action — while the 
woman, feeling the dignity of her true position, will 
giye up the pursuit of pleasure in the trifling, enerya- 



.08 ON THE USE OF A MARRTAGE CEREMONY. 

ting, and often degrading, way in which she has hitherto 
followed it, and try to elevate her mind and cultivate 
her faculties, to bring herself more on the wisdom-plane 
which man should, but does not, occupy at present. 
Each one will strive after that which - will bring him or 
her more into rapport with their true affinity, and so 
produce perfect harmony in the married state. No fear 
then that vice will pollute such a household — no fear 
that the one or the other should find tempters outside to 
lead them astray from their duties. It could not be ; 
their best and truest enjoyment would consist in per- 
forming them, and making all around them happy. 

You may ask, my friends, for some more definite di- 
rections as to the ceremony of marriage, or whether we 
think it should be done away with altogether ! My 
friends, I should like to answer you this clearly and ex- 
plicitly, and I think I shall be able to do so ; at any 
rate, I will try to make myself understood, as I would 
wish to be. In all ages of the civilized world, the mar- 
riage or union of a man and woman has been observed 
as a time of joy and rejoicing, and worship and praise 
to the great Father of all has been one of the accom- 
panying ceremonies. The reason is obvious and beauti- 
fully appropriate. God, the first cause of all, the Fa- 
ther and Mother, as we may say, of every living thing, 
is, in this union, more truly typified than in any other 
event on your mundane sphere. And the marriage is 
more sanctified and hallowed when His presence and 
His goodness are recognized and invoked, to bless these 
earthly types of Him, that they, like Him in their 
sphere, may fructify and replenish the earth with new 
recipients of His bounty and untiring love. No one 
who thinks rightly on this subject can wish the mar- 
riage ceremony omitted. No right-feeling man or wo- 
man would be contented in such an unblessed, unsancti- 



OX THE USE OF A MARRIAGE CEREMONY. 59 

fied state. They may object to the present form and 
ceremony, but that is not to say they would do away 
with it altogether. To me, my friends, it appears the 
most solemn, the most important, both to yourselves and 
your unborn children, and also, if rightly entered upon, 
the most joyful ceremony that can be performed upon 
your sphere. And while we would have no oaths, no 
bonds of man's devising to cement it, we would have it 
observed with all dignified solemnity. The prayers and 
good wishes of the assembled friends should bless the 
day, and the Holy Spirit of God be called down to 
sanctify and purify the newly-married ones for the jour- 
ney of life that is before them. 

I cannot here set down what forms should be ob- 
served, but there should be some simple, and at the same 
time, solemn ones. The day should be one to be remem- 
bered by the parties in a reverent manner ; and they 
must feel that they have undertaken responsibilities, 
which they cannot and would not lay aside. There 
being no oath or law to bind them, must make no differ- 
ence to them in this matter ; they have a moral law in 
their own souls, and by that they must stand. 

In the early stages of this reform movement, parties 
may find that they have been mistaken in the choice 
they have made, and when this is the case, let them ex- 
amine themselves carefully before they make known their 
difficulties, and when they are convinced that they are 
unconquerable, quietly and decently separate before chil- 
dren, who may be tainted with their parents' discordant 
feelings, are born to them. It can only be for a short 
time that such ruptures of the marriage-tie will occur, 
for as men and women develop and assume their true 
position, they will be more particular and more clear- 
sighted in this, as in everything else, and will know by 
intuitive perceptions who is their true affinity. 

We would not be understood to sanction the hasty 



60 ON THE USE OF A MARRIAGE CEREMONY. 

and ill-advised unions and separations that are now so 
rife among Spiritualists in the most distant manner. 
No, my friends ; while we wish to make all free and 
happy, we hold out no encouragement to licentiousness. 
Many of you have been sadly misled in this matter, and 
we would give you better and higher teachings. We 
would show you that there is no union so blessed and 
hallowed by God, as the married one ; and of what im- 
portance it is for each one who thinks of entering into 
it, to examine thoroughly and ascertain to his, or her, 
satisfaction, that the party selected is the one intended 
for them ; that they are truly congenial, and that they 
love them with an undying and well-founded affection 
that can never know change. Then there will be no 
cause of fear for the results ; they are sure to prove 
happy ones. Worldly trials and cares may sometimes 
darken over their peaceful lives, but sustained by a love 
such as I have been picturing to you, they cannot injure 
their permanent and well-grounded felicity. 

This state of social reform so necessary, so important, 
on which the well-being and development of your pos- 
sterity, yet unborn, wholly depends, we call upon you, 
enlightened Spiritualists, to advocate and endeavor to 
propagate by your lives and teachings. You know, if 
the world at large do not, how important and how 
much needed is reformation. You know that the evils 
we complain of are spreading, and will continue to in- 
crease, unless more effectual measures are adopted to 
put a stop to them. You also know that the reform we 
advocate, and so urgently impress upon you to carry 
out, may be commenced individually as well as socially. 
For, when the hearts are made pure within, outside 
allurements will cease to charm, and when no encou- 
ragement is given to your numerous dens of vice and 
iniquity, they must of necessity, cease to be. 

These hot-beds of sin are among the first things we 



ON THE USE OP A MARRIAGE CEREMONY. 61 

would attack. Not with man's weapons, but by that in- 
creased purity and morality that will render them useless. 
But it is possible to go on with more than one thing at a 
time, and while purifying your social life, carry out also 
your more enlightened and just measures for the equali- 
zation of the female portion of your population. Let 
their rights and privileges be at length assured to them 
on a firm basis, and let them assume the position that is 
theirs, by Divine authority, and which has been so long- 
withheld from them. 

We have now said all that we think, at present, 
necessary on the important subjects on which we have 
been treating. If you will carefully read and digest 
what has been here written you will find much to cause 
you sorrow and regret, and much to teach you how to 
avoid, or prevent the continuance of the evils which 
produce your sorrows. There is no doubt that all we 
have asserted, as to the extent of moral delinquency, is 
true, too true alas! but if you know the evil it is the 
more easy to apply a remedy. If it continued veiled 
from public gaze much longer it would be incurable. 

Xow, fathers and mothers of families, will you not 
put your shoulders to the wheel ? Will not you assist 
and help us to save your innocent, and as yet pure, chil- 
dren from ruin ? Young men and young women — you 
who may already have tasted of the Circean cup and 
found its concealed bitterness — will not you help us? 
Your past experience has not been too pleasant, your 
joyous hours have been clouded by remorseful thoughts, 
and the stings of conscience have often checked you in 
your gayest moments. Will not you then, before all 
good feeling is dead within you, come out and help us, 
by your advice and example to your younger and less- 
experienced imitators ? You will receive ample recom- 
pense for all you forego in the improved health of your 



62 OX THE USE OF A MARRIAGE CEREMONY. 

moral as well as physical being, and from the harmoni- 
zing and elevating thoughts that will dwell in your 
bosoms, springing up and developing there in place 
of the frivolous and wicked ones that have so long made 
it their abode, but which you and your spirit friends 
will soon drive out, when good desires and higher aims 
seek to come in. 

We need the aid of all classes, of all grades of society, 
to carry out these wholesome reforms. All are equally 
interested — all will be equally benefited. Would, my 
friends, that we could show you these important truths 
as we see them. Would that we could magnetize you 
with our magnetism, imbue you with our spirit, then, 
how differently would you act, how differently would 
you judge of things ; how would you all rush forward 
to carry out this great work of progression — this moral 
reform that we are now urging, and waiting on you to 
effect. 

Until these things are corrected, in a great degree, 
do not think or expect that the true harmonial marriage 
union we have portrayed to you can obtain much stand- 
ing, or be carried out in its purity and beauty among 
you. A far higher state of morals and of feeling is 
necessary before the conditions will be right for such 
an entire change in your society as this will involve. 
Men and women must be placed in their right position 
with regard to each other. Freedom of election on 
both sides is requisite — and for this to obtain, the woman 
must be on a perfect equality in all things. We insist 
so much on it, because we know the strong opposition it 
will excite in many bosoms, and so retard the progress 
of what we have so much at heart ; but our friends must 
have more faith, and believe that what we tell them is 
only for their good. We are so anxious to make the 
human family happy, that we may say things, in our en- 



ON THE USE OF A MARRIAGE CEREMONY. 68 

deavors to do so, more in advance of many of your 
minds than yon can receive, but yon will develop np to 
tliem in time, and be able to recognize their necessity 
and beauty — and we will work and pray for you that 
you may be privileged to see the workings of this great 
movement we project, and feel some of the benefits re- 
sulting from it. All, you can not do, for it will not be 
in your day that its full effects will be perceived or ap- 
preciated. 

Mary Magdalene. 

November 6th, 1860. 

[The Medium doubted the propriety of giving to the public the 
name which was signed to the above communication, and hesitated 
to do so, when the spirit of George Fox wrote : " Mary Magdalene 
did exercise the chief control in writing the essay to which her name 
is attached ; but ail are more or less directed by the circle, at the 
head of which sits Jesus our Lord."] 



GOD IN HIS WORKS. 

The Almighty Framer and Governor of the universe 
has been hitherto little understood by men. They have 
delighted in portraying Him as a being with like parts 
and passions with themselves, as a something to be 
feared and reverenced, appeased and mollified when 
angry, by sacrifices and prayers ; and, when supposed 
to be in a more placable mood, to be gratified with 
songs, dances, or music. 

Nothing more unlike the real character of the Deity 
can be imagined than the one that has been generally 
received by civilized nations, both Christian and 
heathen. It is time now that something more real and 
more true should be known of this great power that 
formed and sustains all things, (not in your sphere 
alone, but in ours also), and who is still framing new 
worlds, new universes. 

This great unknown, unseen Being, so constantly at 
work, yet never tired, is in your midst as He is in ours. 
He pervades all space. He is everywhere, and yet He 
is nowhere. He is in the highest heavens, and he is in 
the lowest hell. None are so high as to approach Him, 
none so low and debased but that He can reach them. 
How shall we make your finite minds comprehend us ? 
How explain our meaning to you ? God everywhere, 
yet nowhere. Seeming contradiction, and yet perfectly 
true. In His works you will find Him. In the mani- 
fold gifts He bestows upon you. There He is. In the 



GOD IN HIS WORKS. 65 

air you breathe, in the food you eat, God is manifested. 

This great power that pervades everything is the 
Essence, or God-principle, of life or motion. It is not 
motion, but it is the cause of motion. Motion, you 
know, produced life. But what caused motion ? This 
subtile Essence is the light of life, a portion of Deity, 
and Deity, through it caused motion. 

The great centre, the fountain from whence this Divine 
Essence flows, is God. Not a personal being, but yet 
containing and originating in Himself all the qualities, 
the passions, the feeling, that go to form a perfect man ; 
and all the wisdom and love that has designed so many 
worlds, and filled them with such beautiful creations, 
both animate and inanimate. 

The way in which these stupendous works are 
carried out, I almost despair of making clear to you ; 
and yet the simplicity, beauty, and order of the whole 
arrangement is perfect and complete in every part. 

God, the great first cause of all, sitting on his throne 
of light, sent forth that light, or Essence of Himself, and 
bid it work. How must it operate ? How commence ? 
By animating the chaotic masses of darkness that were, 
where light was not. As this penetrated them" they 
condensed — they hardened. Still further did the light 
go on in its work, and, after hardening, it penetrated 
what it had condensed, broke it up, and made other 
kinds of formations. This light, this essence, working 
in and through its great Creator, continued on, steadily 
effecting the wondrous changes that led to the present 
results. 

The thought that originated so many and such vari- 
ous beauties, retained its central situation, as the soul 
does in your bodies, and the light evolved from thought 
did the work. Then you will say : Is God thought ? 
He is. But can you tell us what thought is ? Thought 



bb GOD IN HIS WORKS. 

is inspiration in you. It is the essence or light of God 
in your souls. In Him, it is as much more, as much 
grander, nobler and diviner, as God's actions, God's 
works, are superior to man's. 

You can now see, my friends, how my seemingly con- 
tradictory assertions can be verified ; for surely thoughts 
may be everywhere, and yet who can seize them in tan- 
gible form ? If you try you will find they are nowhere, 

God is the impersonation of all wisdom, love, and 
knowledge — so your teachers say — but He may rather 
be considered as the source or fount from whence these 
things flow ; for He is certainly not a personal Deity, as 
we told you before. He can give from his fount all that 
is needful to all parts of his many universes, and still 
there will be no lack of supply. His light pervades 
all things. Not any are too low for it to reach. It 
can penetrate into the darkest and deepest abysses 
of creation, as well as into the lowest and most degraded 
human mind. 

Christianity has always taught that God is a being 
to be referred to in troubles and difficulties, and that 
help can be obtained from Him to sustain and support 
in such cases. This was good as far as it went. But 
how far short of the real, tangible benefits men might 
obtain from Him if they understood more clearly the 
true nature and power of the great unknown, misun- 
derstood principle (or Deity if you will) that rules your 
planet in connection with all other worlds or spheres. 

Man is a miniature microcosm of the Deity. He is 
possessed of the same powers, the same feelings, the 
same elements for thought, the same undying life-prin- 
ciple, the same capabilities of action ; and when he has 
developed higher and higher in the scale of progression, 
Tie likewise may create and multiply creations from his 
thought-plane. But not yet, my hearers, are these 



GOD IN HIS WORKS. 67 

startling effects to be looked for. Ages and ages of 
progressive improvement will have to be gone through. 
Spirit must be etherealized into still more ethereal 
spirit ; and still again must it be refined ; over and 
over will the purification be renewed, till the God- 
spirit is attained ; and when this takes place, man may 
be said to merge into Deity and become part and parcel 
of that Divine and mystical Essence ; and united to 
it, share and assist, devise and execute works as won- 
drous, as noble, as grand,- as beneficent as those he 
now, from his low and untaught sphere, admires with 
awe and veneration. (Note 1 .) 

Nothing is impossible to man. The God who formed 
him, as he is, foresaw and prepared for a time when 
His creation would rise to this height, and become like 
Him. The ignorance of men, hitherto, has kept their 
development back. They never understood the nature 
of the Being who formed them into life. Besides, all 
progression is necessarily slow at first. It took ages 
to develop man from the ranks of the animal, to bring 
to him a comprehension of articulate sounds, or lan- 
guage, which would enable him to rise. As soon as 
this was partially accomplished, creative powers were 
developed in him. He began to labor for more com- 
forts, more pleasures, than he had hitherto felt the 
necessity for. So he has gone on, slowly still, but less 
slowly than at the first. And he will continue to accele- 
rate the speed of his progress the higher he advances, 
because more light can now reach him from the great 
fountain of all progress. 

Men originally were created little more developed 
than apes. Still, they were higher brutes, as the ape 
is higher than the baboon and lower monkey tribes. 

All animals have gradually developed, in improved 
forms, from the next lower species. Man is no excep- 



68 GOD IN HIS WORKS. 

tion to the rule ; lie was originally, as we have said, a 
well-developed ape ; but into this Ape God's light has 
been gradually, more abundantly, instilled than it was 
or ever will be into the lower animal kingdom. He 
was designed for higher life, nobler purposes ; he had 
more work to do, more good to perform, more to re- 
ceive, and more to lose and suffer for the loss of, than 
the animals. He was the crowning creation of God — 
the ultimatum — the finishing stroke to his great work 
on this earth of yours, as he is on every other. 

Man is the perfection of all — the animal, the vege- 
table, and the mineral combined, and superior to the 
whole in possessing the soul or God-principle in him ^ 
that is to develop up to the God who gave it. (Note 2.) (Jm> 
Animals have not anything of this ; they have life and v 
they have instinct, but this essence of divinity that 
shall bring man ultimately to a level with God, they 
have not. This is what makes man superior to the 
brutes ; this is what no sins, no crimes can deprive him 
of. Though darkened and degraded he may be, will 
keep it ; and long and weary may be his necessary de- 
velopment out of darkness ; but a time must come 
when it will shine forth ; a time must come when this 
emanation, this beautiful essence of Deity, must find 
its way to Him again ; and it will not do~so without 
bringing the spirit with it. (Note 3.) ^ / J2. 

This is a great thought ; man may well not conceive 
of it, for it is hard for many who have passed away to 
understand it ; indeed, multitudes do not, and will not, 
till they are more progressed. 

Many different grades of men are on your earth, as 
there are many different classes of spirits here. You 
have often wondered why some races of men are so 
much more intelligent and progressed than others ; but 
this should not excite surprise in your minds, if you 



GOD IN HIS WOEKS. 69 

looked at the subject from a right point of view. You 
are so accustomed to consider that all mankind sprang 
from one source — one original pair, that you rarely 
reason fairly on this point. We can, however, en- 
lighten you, somewhat ; and some of our former teach- 
ings have shown you what reliance there is to be placed 
on that, and many other old fables. 

We also told you that, since its formation, this earth 
had undergone many convulsions and upheavings. At 
such times animal and vegetable life were destroyed, 
and new creations and developments had to be origi- 
nated. Of course, in such cases, the human family were 
proportionately late in their appearance, and are, where 
you find them inferiorly endowed, only waiting the lapse 
of years and proportionate progress to become as you 
are now. The inequality must always remain as ob- 
servable, for you will be advancing in the same, or even 
greater ratio. This is a very simple explanation of 
what has caused, on your earth, much confusion and 
strife. And we would urge on all, who shall read this, 
to use their earnest endeavors to mollify the feelings at 
this time engendered in your midst, originating from 
the mistaken knowlege possessed on this subject. 

We do not intend to enter into party strifes in this 
essay ; we write for the world at large • and we would 
benefit the African, the Hottentot, or the Slaveholder 
equally ; all are the same to us. But we must tell you 
that war and contention are the enemies of progress, 
far more deadly than the apparent injustice of the Afri- 
can's bondage. He is not nearly on the same plane 
that you are. He is happier under his southern mas- 
ters than in his native freedom ; and he will develop 
much more rapidly. The cruelties you complain of in 
separations of families and so forth, he rarely feels with 
the keenness your more elevated and refined natures 



70 GOD IN HIS WORKS. 

would do ; and if y ou complain of the liberties taken 
with the women by their owners, I grieve to tell you 
that, in your own northern cities there is more profli- 
gacy and licentiousness indulged in than in the entire 
Southern States. 

This is a digression, but a necessary one ; for war 
and contention are at hand, brought about by misguided 
men, led on by false teachers of an erroneous creed, and 
they little know the suffering and woe they are bringing, 
not only on the slave population, but more especially on 
their Northern brethren. 

It was necessary that a severe retribution should 
overtake your land; your sins have grown to such a 
monstrous head,' purification was absolutely required, 
and it is just that you should, yourselves, light the 
torch that is to consume you ; but, at the same time? 
we mourn for the prospects of your ill-clad, suffering 
poor, your unemployed artisans, your women and chil- 
dren. This coming winter will tell a sad tale of woe in 
your towns and villages, and, as is always the case in 
these unjust proceedings, the innocent must suffer with 
the guilty. 

Fortunately for man, there is a Providence ruling 
over all, and bringing out of the most discordant ele- 
ments beauty and improvement. What men think are 
the greatest calamities often prove, in their results, the 
most valuable blessings. They turn and twist their 
mundane affairs in the most heterogeneous and con- 
fused manner, and think they are regulating and order- 
ing a world, when they are in reality plunging it into 
almost inextricable confusion. 

At this time such a condition of affairs is impending, 
not in one part but in all. Revolutions and wars, con- 
fusion and bloodshed will prevail generally, and an 
entire change in the governments of the various con- 



GOD IN HIS WOBKS. 71 

tending power? will supervene. Men cannot fori 
this ; they cannot tell what may be the termination ol 
the bloody fights they wage, the ambitious schemes they 

indulge in; but there arc wiser and Car more intelligenl 
beings watching the conflict, and ready, when the time 
conies, to step in and take every advantage of circum- 
stances to benefit and raise the human family. Tl 
o l'seeing spirits all receive their light and knowledge 
from higher sources, and these higher intelligences re- 
ceive it in still more direct proximity to and from God 
himself, the fountain or principle of it. 

I repeat this, that it may impress itself on your minds, 
that God is in all His works. He sends down His di- 
vine afflatus through us to you, and it pervades all the 
extended regions of space, and benefits and beautifies 
wherever it penetrates. 

I am not now going to show you what results will accrue 
from the present state of affairs ; but I would encourage 
you with the assurance that high and developed spirits 
are waiting and working for you at this crisis, and will 
bring much good to the human family generally, out of 
the seeming evils that now threaten you. Never despair 
of their help ; they are mighty and powerful to aid you, 
and they come not alone; as I said, the spirit and power 
of God is with them, and they cannot fail in what they 
have to accomplish. 

God, the supreme Creator and Governor of the uni- 
verses, has now sent down light from his own high 
sphere, to drive the darkness before it. The clouds that 
have so long obscured men's minds shall be dissipated by 
this penetrating power ; and wisdom, and knowledge 
shall flow in upon them. Men shall be able to see the 
beauty, order, and love, that designed and perfect* d 
their earth and its inhabitants. They shall read the 
book of nature with profit and facility, and man him- 



72 GOD IN HIS WORKS. 

self shall be taught to rightly appreciate his own high 
eminence in the structure ; the crowning and finishing 
touch of the vast edifice. 

And when they begin to understand these things 
aright, then higher knowledge will be given to them, 
and they will be taught to see clearly, how mistaken 
they have been in their rule of conduct, (how unjust, 
how illiberal) how they have trampled on all the finer 
and nobler feelings of their natures, and cultivated 
those that pertained to their animal and earthly origin. 
Fighting, contentions, the desire to rule, the love of 
place, position or money, all spring from this low source, 
and must and will die out in your midst, when the true 
light we come to bring can once penetrate and permeate 
among you. 

It is time now that you should realize that you were 
designed for something nobler — better than all this. It 
is time that you should recognize and respect the God- 
principle implanted in you, and try to make it work. 
Only let it have fair play, listen to and follow its dic- 
tates, and you will soon perceive a change in your feel- 
ings and tempers, your tastes and avocations. Suppose 
that all recognized it and tried to follow out its dictates, 
can you not see for yourselves what a changed world 
you would have ? No wars, no strife, no contention for 
this thing or that thing, no ambition to rule, no desires 
for inordinate wealth, for selfish or licentious pleasures, 
no murders, no robberies, in fact, no sin. Such will be 
the condition of the inhabitants of your earth, if we 
can once bring the light to bear upon them fully and 
generally. Such is the desirable result we hope to at- 
tain. And before very long, we shall have some of the 
first fruits of our labors, visible to the eyes of men as 
well as spirits. 

When men are softened and subdued bv advorsr'tv or 



GOD IN HIS WORKS. 73 

trouble of any kind, then is the best time for spirits to 
step in and labor for them. At such seasons they are 
less wrapped up in selfishness, less absorbed by worldly 
gains or pleasures, and we can generally find a crevice 
through which to enter into their hearts, and work for 
them. Thus it is, only on a larger field we hope to find 
the greatest facility in touching the hearts of men, in 
this coming time of trouble and distress ; and thus from 
the general nature of the sufferings impending over, not 
this country only, but many others, we calculate to pro- 
duce golden fruits in the hearts of many, and general 
amelioration, not only in the social system, but in the 
national governments also. 

Things must be more equalized ; the rich must share 
with the poor. Their superfluous wealth, which is only 
a burden and toil to them to manage, must be distrib- 
uted among their more needy brothers, and both be 
made happier by the division. The intellectual must 
give of their talents to benefit and improve their lees 
advanced brothers, and the skillful, in any way, must use 
their gifts for the good of their neighbors, as well as for 
themselves. 

I might go on and enumerate the variety of ways in 
which this feeling of universal brotherhood would work ; 
but it is useless at the present time, when men are not 
prepared to carry out our ideas, so we will now return 
to our more immediate theme, " God in his works," 
the multitude and infinity of which should fill your 
minds with awe and wondering admiration. To think 
on this great subject, exalts and benefits your souls. To 
dwell on his greatness, brings you more nearly into 
communion with Him, and fills you with a portion of 
His own spirit. You are benefited by the smallest ap- 
proach you can make to this mind of God ; and there is 
no better method for you to pursue in your endeavors 



74 GOD IN HIS WORKS. 

to progress, than studying Him in His works. You 
may say you cannot understand much that you see, much 
that you hear, in relation to them. True, you cannot. 
But none are so ignorant that they cannot see beauty in 
a flower, a leaf, a human eye, or a human hand ; and 
they can do more, for all can see, not the beauty only, 
but the appropriateness, the fitness, the adaptedness of 
them for their various uses. 

Can anything be more wonderfully and judiciously 
contrived than the eye of a man ? So delicately organ- 
ized to receive impressions from surrounding objects, at 
the same time, so carefully protected from injury by its 
judicious position in the head, and its covering lid and 
eyelashes. Did not the thought that originated it, show 
the highest wisdom ? And can you not find profit and 
pleasure combined in thinking on these things ? Or 
are you so accustomed to the offices and appearance of 
this organ, that it has ceased to be regarded by you ? 
I hope it is not so ; but if it is, refresh your ideas on 
this point by visiting some institution for the blind, and 
you will then see more plainly the blessing you enjoy, 
without appreciating its possession. 

Then your hand — have you ever thought on its varied 
uses, its beautiful adaptedness to the numerous offices it 
is required to perform ? Or have you allowed that also 
to pass by unheeded, playing out its part in regular and 
methodic manner, as you might require its services — 
your willing docile slave to do your bidding, while you, 
entirely unconscious of the wondrous beauty of the or- 
ganism that thus works for you. accept its services, and 
never pause for a moment to dwell on the wisdom and 
love that designed it, or to consider what that Being 
must be who so multiplies His benefits to all, that men 
take them as a right, and entirely overlook and neglect 
the Giver. 



GOD IN HIS WORKS. 75 

These simple examples will show you how easy it is 
for the most ignorant to study the Almighty in His 
works. They are so surrounded by them that they need 
not seek from abroad subjects of contemplation ; and 
they will find God's Spirit quite as near to them when 
contemplating His presence in the lowliest grub, as in 
more exalted and beautiful objects. The same care in 
the formation, the same adapteclness for its peculiar 
vocation, every organ necessary for it to enjoy life in 
its own sphere, is given to it, and the food suitable to 
its habits and tastes are provided. 

Such thoughts ought to be elevating for any mind. 
They fill us, in the spheres, with rejoicing and wonder- 
ing admiration when we try to bring them home to you. 
It is true we can see more clearly into these mighty 
works, we can go deeper into their mysterious beauty, but 
there is plenty for man to know and feel, if he will take 
the pains to search it out. 

Some of you may be attracted by the wonders of the 
heavens, and look there for evidences of God's power and 
thoughtful love, and you may fancy it is more mightily 
displayed there ; or again, others may examine into the 
beauties of the deep, and see its workings there. Any 
and everywhere you will find them, and all display, in 
an equal degree, the power of thought, the wisdom and 
beneficence of the Being who planned them. In the 
smallest blade of grass, in the tiniest flower, apparently 
so useless, but yet which has its office, the same careful 
thought is traced, and in the same perfection. 

Can you then wonder, man, that we wish you to 
know these mighty truths for yourselves ? Can you 
wonder that we, your superiors in knowledge and wis- 
dom, wish to make you realize the true nature of the 
God who formed you ? — and who, previous to placing 
you on your beautiful earth, had filled it with such a 



76 GOD IN HIS WORKS. 

profusion of blessings. Are yon not daily, hourly, mo- 
mently receiving from him unnumbered benefits — so 
common in their occurrence, that you cease to regard 
them as such ? And yet should you be deprived of any 
one, what a calamity you would consider it. Are you 
not possessed of everything conceivable to make your 
lives happy, did you only realize what you have in your 
possession ? Most of the wants men feel so deeply, and 
suffer so much if they cannot supply, are artificial ones ; 
they have cultivated the necessity for them, and the 
sooner they can learn to do without a great many of 
them the happier they will become. Food, dress, fire, 
air, amusement, exercise, music, drawing, singing, every- 
thing that conduces to the well-being and happiness of 
man we advocate. They are designed for that purpose, 
and every one should enjoy his share of them. But the 
factitious wants of a few, to supply which the many must 
toil, are not of God's designing ; neither do we approve 
of them. 

Excess of all kinds is injurious. Dress is a necessity, 
but when carried beyond the bounds of simplicity and 
comfort it is an evil. Food also may be put under the 
same limits. It is a necessity of your natures, but when 
the necessity is satisfied, let not the animal step in and 
usurp the place of the man. So I might continue my 
remarks on some of the other things enumerated, but 
you can see for yourselves that excess in the indulgence 
of any of them may convert great blessings into great 
curses. And is not this a just retribution? If one 
takes so large a share of the good things of life that he 
infringes on the portion of others, and they get little or 
none, should he not be made to feel his selfish greedi- 
ness ? He should, and he does, not only here on earth, 
but hereafter still more. 

It will be a hard task to teach the human family 



GOD IN HIS WORKS. 77 

that God, the great thought of the universe, sees no 
difference in men, and that He, in creating all His boun- 
tiful provisions for the happiness of mankind, intended 
them for all equally. He did not say to one, " thou 
shalt have more than thou needest," and to another, " I 
have formed thee to starve." No, this dreadful result 
has been engendered by the indulgence of the animal 
passions in men, blotting out, as much as they could do, 
the principles of justice and love implanted in them. It 
is time now that they should begin to cultivate what 
they have so long discarded and disowned. They 
think they are growing very wise in all knowledge, and 
understand many high things. Let them take this 
simple act of justice into their consideration, and see 
if their worldly wisdom will enable them to overcome 
the selfishness that has so long kept them in bondage to 
its debasing teachings. Shall the strong always op- 
press the weak ? The rich the poor ? Or shall a more 
equitable state of things supervene, and equal rights, 
equal privileges and equal blessings, be enjoyed by all ? 

In this land of plenty much might soon be done to 
ameliorate the condition of the lower classes. They 
are not so down-trodden as in other portions of the 
world, and they could more easily, and with better 
grace, assume the position destined for them. They 
have an adaptiveness of character that is very favora- 
ble to work upon, and they see and feel more clearly 
than in other countries the injustice of the inequalities 
they suffer from. They have developed up to this in 
consequence of the greater freedom of your national 
institutions aud government. Therefore, here the work 
must commence, here the reformation begin. 

Some few men are already laying out plans and devis- 
ing methods to effect it, but they have scarcely the right 
idea, and we would be glad to see others take it up 



78 god m HIS WORKS. 

and co-operate with them, so as to bring more intelli- 
gence into their meetings, and more worldly know- 
ledge, that they may work with better success. 

The great reformer, however, who will lay his axe at 
the root of these evils, is punishment — just punishment, 
brought on your own heads by social and national 
errors. You cannot now escape it. The evils you 
have engendered must be swept away, and with them 
will disappear much of the pride and pomp of station, 
the luxury and effeminacy that are corroding your 
vitals. 

When thoroughly humbled and subdued by the se- 
vere chastisement you must receive, then we can come 
in to you, and take up our abode with you. We can 
then instill into you the more humanizing and just prin- 
ciples we have failed hitherto in making you appreciate. 
We shall then be listened to with delighted attention. 
Our company will be sought for, onr presence invoked, 
and from mediums of a very different class to those 
you now consult, will words of wisdom and consolation 
flow. Never again will the social fabric be erected on 
the same basis that it has been. Men will fight against 
it, and spirits will aid them. When once the convulsion 
is commenced, it will go on, spreading ruin and desola- 
tion over your land, and uprooting most of your old 
institutions. For a time it will be sad to see the con- 
fusion and distress that must prevail, but good will 
result from it. The turbid waters must be agitated, or 
they cannot be purified and cleansed ; and it is neces- 
sary that this disturbance, in your social and political 
condition, should take place, that a better order of 
things may be established. 

Had men been wise enough to correct the abuses 
that are so rife, by wise and stringent laws, and by 
humane and Christ-like efforts to ameliorate the con- 



GOD IN HIS WORKS. 79 

dition of the poorer classes — had they felt that they 
could not, in justice, enjoy their superfluous luxuries 
while the starving poor were so destitute around them 
— then, these calamities might have been avoided, a 
more prolonged, but at the same time, bloodless revolu- 
tion might have taken place, and men, by degrees, have 
found their true position and equality. 

We would like, my friends, to give you some few 
words of advice on this impending crisis. We would 
like to warn, and we would like to encourage you. 
Can we do so, think you ? Some, we think, may be 
glad to receive our teachings, and for them we will 
write. 

We never weary in our labors for you ; we work on, 
untiringly, amidst the most apparently discouraging 
circumstances, for we know that, ultimately, we must 
prevail. The great God who gives us the power, and 
the will to come, is now making manifest through us 
the love-principle He has implanted in us, and in you, 
from His own great fountain. We, in our more ele- 
vated and progressed condition, feel and act upon it 
more strongly, and more readily than you can do in 
your present darkness and ignorance ; but this prin- 
ciple is what we come, more particularly, to develop in 
your hearts. We must have you softened and subdued 
by it, so that you will feel all the sorrows of your 
neighbors as keenly as if they were your own. In 
times of trouble and calamity, how needful is it that 
men should possess this God-like attribute ; how many 
they may comfort and relieve : how many they may 
encourage and improve. 

Filled with this Divine Principle, they may act the 
parts of ministering angels to their suffering brothers ; 
and such should be your mission, ye Spiritualists, in these 
coming trials. You know not the good you may do, the 



80 GOD IN HIS WORKS. 

numbers you may convince of the truth of your belief, 
while administering to their bodily necessities. You 
have much work to do, much that as yet you cannot see, 
but when famine and pestilence stalk in your midst, then 
do not ye be found lacking, but. armed with the panoply 
of a true and undoubting faith, go forth to your work. 
Relieve, assist, comfort and support the sufferer to the 
utmost of your power. Help, strength and confidence 
shall be given vou. Ye shall carry a balm of healing 
for soul as well as body, and while ye minister to the 
bodily wants of the poor stricken ones, ye shall be en- 
dowed with words of power mighty to convince. 

It will not be the poor alone that will need aid in 
these troublous times. Many with wealth and its at- 
tendant luxuries will then be glad to find you out and 
solicit your services, " for great fear will be upon all 
men," and they will seek for every means to get conso- 
lation. But stand ye fast in your faith, unmoved by 
dread of earthly troubles, for they shall not come nigh 
you if you only follow our bidding. We can protect, 
so long as ye are true to your own selves, but beware 
that ye contaminate not your souls with the dross of 
earth. Let not the vile lust of gain pervert you, for 
then your souls will become more darkened over than 
those of the poor afflicted ones ye came to save, and we 
can no longer work through you. " Ye are the salt of 
the earth, beware that ye lose not your savor.' 7 Keep 
yourselves pure and unspotted, and ye shall be filled 
with the light and love of God's own sphere, and work 
greater works and perform greater deeds than man can 
at present conceive of. 

I speak now to those media who are willing and de- 
voted servants of our cause. None others need look 
for these glorious privileges ; and even to our most 
faithful and tried mediums these warnings are necessary. 



GOD IN HIS WORKS. 81 

In such time? of confusion as are impending, it is not 
easy 'for any to keep themselves quite free from all 
temptations, but wherever we see the willing heart we 
are always near to assist and keep it from falling. 

It is not our province to alarm you unnecessarily, we 
would rather bring you words of consolation and good 
cheer ; but we should be unfaithful missionaries to you 
did we not warn, before-hand, of these impending dan- 
gers. They are fast closing around you, and it be- 
hoves every man to be prepared for them. You may 
wish to know, what means you must take for protection. 
Spiritualists who know in what they believe need not 
make these inquiries ; if they are living out the true 
teaching of their faith, they must be certain that they 
have no cause of fear. Are they not protected and 
guarded in a way that others can not be ? And have 
they not the undoubted assurance that if they should 
pass away from your sphere, it will be for their advan- 
tage, and to enter far higher and more developed condi- 
tions ? Therefore, to them we only say, " Keep qniet, 
be prepared for every good word or work we may call 
upon you to perform, and we will order all things for 
you to your best advantage." 

But to those who receive ns and our mission as a 
means of worldly profit, disregarding all our warnings, 
and pandering to the vices already so prevalent among 
you, what shall we say ? Our mission is of mercy and 
love, and we would still strive with them, but the con- 
ditions will not permit these unholy, impure, and untrue 
teachings to go on much longer. Sudden destruction 
will fall upon the heads of those who give them ; their 
gains will be taken from them ; their mediumship will 
cease to be ; and they, and the low and ignorant spirits 
who have assisted them, will be confounded together in 
deeper darkness and distress than they can form the 



82 GOD IN HIS WORKS. 

least idea of. It is to them, more particularly, that we 
now address our warning, for there is yet time for them 
to repent, and we would have all do so. Take advan- 
tage of the short period yet left to you, and cast from 
you all low and debasing influences, both in your own 
natures and from the unseen world. Be determined to 
be pure, and to give pure and elevating teachings. You 
know that you are endowed with gifts that many might 
crave and could not obtain. Do not go on abusing 
them for such low purposes as you now do. When 
first you felt the influence of the spirits, it was not so 
with you. You were then more guileless ; you did not 
think of trafficking with the Holy Spirit, but were wil- 
ling to receive it with grateful and rejoicing hearts. 
Why could you not go back to this more child-like, 
truthful way? Why do you not pray your guardian 
angel to help you to rid yourselves of these evil ones that 
you have, by your different vices, drawn to you ? And 
while you seek their help, why do you not assist your- 
selves, and, by resisting evil in every shape, drive it 
from you ? You may say, " How then am I to live ? — 
do spirits think I am going to throw away my means of 
support, and starve?" You know well, poor deluded 
ones, that spirits never counsel that ; but if your living 
as a medium depends on your giving such teachings, as 
too many of you do, it is better to turn your attention 
to some other way of obtaining support, and let your 
mediumship rest till you see opportunities of using it for 
the benefit of your fellow-creatures, and not, as you now 
too often do, employ it for their ruin. 

In the times that are coming good mediums will be 
the lights and guides of many, and through them we 
shall give our teachings with vigor and effect. Men 
will want something more tangible, more stable, than 
the worn-out creeds of their clergy. They must be fed 



GOD IN HIS WORKS. 83 

with something more spiritual, more enduring, than old 
formulas can supply ; and they will find what they re- 
quire in no other way. We can, through these pure 
sources, give such instruction and such consolation as 
the world has lacked for so long a time. They will 
not be of the same nature as your old Bible stories, but 
they will be what you all want, and what will tend to 
establish the harmony and equality on the earth that 
prevails with us. For instance, instead of setting chil- 
dren to learn long creeds and catechisms of faith, we 
shall have them go forth into the world of nature and 
find God there. We shall have them note well the for- 
mation and design apparent in every portion of His 
works, and the beneficent kindness and overflowing 
love that planned the whole. Easy will it be to elevate 
and enlarge the minds of your youth by such teachings. 
No debasing thoughts will have place where God is 
known to be present, where His principle of love is felt 
in everything they touch, taste, or see — an ever-present 
living principle pervading every benefit He bestows 
upon them. Can children not be made to understand 
these things, think you ? Can they not be made to feel 
the beauty and the glory of them ? Oh ! yes, far more 
than man in his more advanced age. Youth is the time 
for all these things to be instilled, and when you see 
the results that will follow, I think, nay, I am sure, you 
must agree with me. 

The minds of children are easily moulded to good or 
the reverse. But we will take the first, and imagine a 
child educated in the way I speak of — for it is educa- 
tion, though so simple — and commenced in his earliest 
years. But supposing that he or she is thoroughly im- 
bued with this idea of God, in all the beautiful crea- 
tions he sees around him, and still more, in his own 
soul he feels and knows His presence, he will have this 



84 GOD IN HIS WORKS. 

consciously present to him on all occasions ; he can 
never run away from the thought, and it will be to him 
a delight and joy unspeakable. This feeling of hap- 
piness induced, will harmonize Ms being, and make him 
a receptive pupil for any further teachings he may re- 
quire, and spirits can carry on the work so well begun, 
and give him all he needs. They can make of him an 
artist or a musician, a mathematician or an astrono- 
mer, whatever his fancy may turn to. Or should he 
be very emulous of knowledge, they can endow him 
with the whole. None of these things are impossible 
where harmony exists to bring the spirits and mortals 
into complete rapport. And when all the confusion 
that now prevails among you is done away with, and 
men have time and inclination to look into these things 
more thoroughly, they will see for themselves the supe- 
rior wisdom of this kind of training for their children, 
even should they doubt the power of spirits to carry 
on the work as I have described. 

If the whole world has got to be reformed, as we 
spirits are continually affirming, there must be some 
means of doing it, for it would be folly to preach up 
anything impossible to be attained ; but we know that 
this is not so. Great suffering and punishment will 
have to be endured, and after that is gone through 
there will need much wisdom to order affairs on a bet- 
ter basis. And in conjunction with all the other means 
to be adopted, and as one from which most benefit may 
be looked for, we consider this change in the method of 
educating your children, is most essentially important. 
They, like yourselves, require harmonizing before we 
can do much for them. Their little minds can resist 
the spirit when contentious and quarrelsome, and it is 
only by taking them in their earliest bud that you can 
overcome what is engendered in them before birth by 



GOD IN HIS WORKS. 85 

the inharmonies of the parent stock. By commencing 
at this early period yon prevent the additional mischief 
derived from bad surroundings, acting on already inhar- 
monious natures. 

Children require to be more carefully guarded from 
bad influences the first five years of their lives than at 
any other period. The effect may not be so perceptible 
to you, because you cannot see what the difference would 
have been if an opposite course had been pursued. But 
at this early period the seed is sown, the buds are de- 
veloped of the, afterwards, ruling passions and disposi- 
tions ; and if they have inherited from their progenitors 
inharmonious and bad characteristics, then, and then 
only, can they be eradicated by judicious and careful 
training — a training of the physical and moral com- 
bined. Be as watchful over the one as over the other, 
for much depends on the health of the body when you 
are developing the higher, more spiritual, part of the 
future man or woman. 

This important subject has been hitherto too little re- 
garded. The first few years of a child's life were looked 
upon as merely for the development of the physical, and 
most frequently wrong methods were taken to do that. 
Improper dress, improper food, and too often, improper 
nurses were provided ; sometimes old and infirm, but 
often young, inexperienced, and unrestrained in their 
own tempers and dispositions, and quite unfitted for the 
office they assumed. 

Every unjust thwarting of the little one raises antago- 
nistic feelings • every sly shake and jerk wounds their 
little spirits, and every time you accede to their tyran- 
nical demands, when your reason tells you that they are 
wrong, you assist in bringing some unholy temper into 
existence. 

Who that has ever looked into this subject with atten- 



86 GOD IN HIS WORKS. 

tion but must have noticed how early in its life a child 
begins to understand ; how plainly he can evince par- 
tiality or the reverse, and how easily he can be made to 
know that some things are forbidden him. If they can 
distinguish in one way they can in another, and be 
easily and pleasantly controlled by the laws of love 
and wisdom combined. In fact, their education should 
begin with their birth, or before it rather, for much may 
be done by the parents for their future offspring. 

This, however, is a part of the subject we do not wish 
to enter into . at the present moment. We have been 
led farther on, in the matter of education already, than 
may seem relevant to our subject-matter ; but so much 
of human happiness and progression hinges on this im- 
portant point that we have rather stepped out of our 
path to present some features of this subject to your 
consideration. 

We will now return to our original theme — the omni- 
presence of Deity, not only to control and guide our 
actions, as the Bible teachers tell us, but the vital, liv- 
ing, acting principle in all nature and in man. God 
everywhere — wonderful thought! — incapable of com- 
prehension by your minds ; and yet, when looked upon 
by the simple intuitions of man, in a natural state, easy 
to be understood. 

The wild and untutored savage of your western wilds, 
rude and uncultivated as he may appear to you, in your 
higher state of refined civilization, has truer and more 
elevated notions of the Deity than you have. He sees 
and feels the presence of the Great Spirit in every effort 
of nature, not only in the rushing wind, the storm, or 
the pestilence, but in all the beautiful outpourings of 
His goodness ; in the flowers, the leaves, the gently 
flowing stream and the shady forest. In all, and every 
bountiful gift he recognizes the presence of the great 



GOD IN HIS WORKS. 87 

Power who created thein for his pleasure, and he thanks 
Him for them by appreciating and using them to make 
himself and his family happy. He does not seek to add 
house to house, field to field, and call them his, but he 
takes the gifts as they are offered to him, uses them as 
far as his needs may require, and leaves the rest free to 
all God's other creatures. 

You may say, these Indians are inconsequent and 
careless for the future, and so they may be. We do 
not say they are perfect, neither do we say we would 
have you take them for your guides in your more ad- 
vanced state of civilization. But, we do say, that they 
are possessed of higher, nobler, truer conceptions of 
Deity than you are, and so far, you may learn from 
them. They are now fast disappearing from their land. 
The onward strides of commerce and man's greed of gain 
is compressing them into smaller and smaller possessions ; 
but they will not pass away unavenged ; justice must 
be done, and if it does not overtake their persecutors 
here, it will surely do so hereafter. The earth is large 
enough for all to partake of its bounties, and they were 
and are entitled to a share of its gifts. Oh, man, man ! 
short-sighted for your own eternal interests, and so far- 
reaching after worldly honors and worldly distinctions, 
is there no way of touching your hearts ? Is there no 
way of showing you how fatally wrong is the path you 
are pursuing ? It cannot bring you to happiness, either 
here or in the future. The temporary and fading dis- 
tinctions of this short life on earth cannot, for a mo- 
ment, be put in comparison with the joys of eternity. 
Why is it that ye continue so blind to these important 
truths ? Why is it that lust, avarice, pride, and all the 
lowest and most animal parts of your natures are left to 
riot unchecked, and the spiritual graces are entirely un- 
developed ? We could weep for you, would that 



88 GOD IN HIS WORKS. 

avail. We would bathe you in our magnetism, and re- 
fine and purify you, but we cannot approacli you. Your 
iniquities raise up a wall of partition that we cannot 
cross, and it is only through the imperfect means we now 
employ, that we can at all reach you. Angels and 
spirits mourn over your guilt and degradation ; they 
see so plainly what it is you are laying up for your- 
selves. They know that every sin must be atoned for, 
every vice and every evil temper lived out, and that the 
more they are indulged in here, the longer time of suf- 
fering you are preparing for yourselves. Therefore, 
they wish to help you now. It is a far easier thing to 
reform while on earth, than in a future state. There, it 
seems almost impossible to progress when sunk so low 
as many of you are. And for the sake of your children 
and posterity at large, they would urge this most im- 
portant subject on your attention, for truly the Bible 
says, " The sins of the fathers are visited on the chil- 
dren." 

Will not you then, one and all, help in this great 
work we are advocating ? Will not you, each one, com- 
mence this much to be desired reformation ? As we 
have so often told you, in your own lives the change 
must begin. Examine them thoroughly and see in what 
they are deficient or in what they are culpable, and re- 
form both. Every man is sufficiently enlightened to do 
this in regard to the most glaring sins, and as he cor- 
rects them, his moral perceptions will become more 
clear, and he will be prepared to discover his less con- 
spicuous failings. 

We will now take our leave of this important subject, 
committing it to your consideration and earnest atten- 
tion. We may have failed in giving you our ideas as 
clearly or as connectedly as we could wish, but we have 
succeeded in bringing you some very important thoughts 



GOD IN HIS WORKS. 89 

to meditate upon, and we trust they will not be thrown 
away. Surely some among you will be able to gain 
wisdom from them, and a more correct, though still not 
very clear idea of the Deity who is so truly " God with 
us ;" for you must see that he pervades all nature and 
all space. His thought and his care are everywhere ; 
none too high, none too lowly to be the recipients of it. 
Everything good and great comes from Him. 

The effort, we are now so earnestly prosecuting, to en- 
lighten your earth, had its origin in this great mind of 
the universe, and it is by His power and aid alone, that 
we can work for you. He gives the thought, the mag- 
netism, the Spirit to do it, and we, His willing agents, 
carry out the idea. 

Solomon. 

November 16th, 1860 



NOTES TO GOD IN HIS WORKS. 

Note 1. — We have made use of, seemingly, contradictory assertions 
at the commencement of our Essay, but they would not be so coul d 
you see things as we do — for even so it is j man cannot see God, nei- 
ther ean spirits ; for He is not a being to be seen, but a principle per- 
vading all space. At the same time developed spirits will attain to 
that perfection of holiness and love, when they will be entirely per- 
vaded by this God-principle, and merged, as it were, in Deity. Their 
identity will not be taken away ; their personal freedom of thought 
and action always remains : and having so far progressed as we have 
supposed, they will be endowed with gifts from Deity proportionately 
great with those we have endeavored to describe in our Essay. Do 
not. my friends, try to understand, or find out, more than is written. 
We told you we would do all we could to make ourselves clear to you. 
But after you have learned what God is not, and what you must do to 
develop yourselves, you need not go so far into these mysteries 5 they 
are not needed for your progression or happiness. 

Note 2.— Our friend has again asked us for explanation of the for- 
mer part of our essay 5 we are sorry that we cannot oblige him in this 
particular. But we said, at the commencement, that the subject would 
be difficult to make clear to men's minds, and it seems we were right 
in our conjecture. Be satisfied, my friend, with the light we have 
been able to impart ; we may give you more at another time, but not 
now. God's mind is not as the mind of one man 5 it is as the mind 
of all. You cannot comprehend this idea, and yet you expect to un- 
derstand clearly and fully how the worlds were formed by Him. 
When we attempted to give you some light on the subject, we knew 
the difficulties we should have to encounter in saying anything that 
would prove satisfactory, but we hoped what we did bring to you 
would be true as far as it went, and we know that it is so. We are not 
responsible for the teachings of other, and perhaps lower, spirits 
We give, what we do give, from the highest source of knowledge and 
wisdom that comes to man. We do not say that these high and holy 
intelligences come into direct rapport with the medium, and influence 
her hand or control her mind ; but they send it down as directly as it is 
ever sent to earth — only two, or sometimes three, circles intervening 
when the medium is out of condition. I, Lorenzo Dow, am at this 
moment standing by her side, and dictating this from that higher 



GOD IN HIS WOEKS. 91 

sphere direct. And we would say, before we leave, that it is better to 
be a little obscure on such high matters than over-plain and methodi- 
cal, as it is not possible for any to understand God as He really is. 
Therefore why should the finite minds of men endeavor to do that, 
when the angels fear to look into it. They have never seen Him^ 
They never will ; but they will progress higher and higher in His light, 
cind become more and more imbued with it, and more and more like 
Him, but he will be still an unknown God to them ; for He, as I said 
before, is everywhere, yet nowhere. 

My friend, I fear if I go on I shall get you into greater fog than you 
were in before. Do not strive to be wise above that which is writ- 
ten. You have light, abundantly, given to you in various ways. Who 
is more favored with communications from the Spirit-land? Do not 
be too anxious to get everything so very undisputable. A little cavil- 
ing on some subjects does no harm. Supposing we do say somethings 
contrary to what others have said, or even supposing we contradicted our- 
selves, is it to be wondered at, when you consider the difficulties we la- 
bor under in getting these things to you ? 

With respect to the development of man from the monkey tribe, 
you seem troubled at our way of expressing ourselves, and I would 
like to make it clearer if I could. Monkeys have, you are aware, 
much more natural acuteness than any other animals, though many 
showed considerable sagacity before the monkeys and apes were 
introduced. 

Man is a combination of all these different instincts shown, some in 
one brute, some in another, but all collected together in the man. 
He was not formed out of the earth, as the old record says. He did 
not start into existence a perfect being, but he was the Offspring 
of some other being — he was, in fact, an offshoot of the monkey 
tribe. Have you not precocious and wonderful children in your 
day? Why could not the power who developed them develop as 
comparatively wonderful an ape or apes ? Have not all animals 
progressed in the ascending ratio from the first simple mollusca 
and infusoria ? Has not vegetation progressed with them to sup- 
ply their wants, from the mosses and ferns, to your present Fauna 
and Flora. If God so ordained and arranged, in his wisdom, for ani- 
mals and vegetables, why should he not finish his work with man, his 
master-piece? Is it any degradation to humanity that it has de- 
veloped up to its present high standard from so low a one ? -I think 
you will agree with me that it is not. God, the all-wise, when He 
had brought His creative work to this closing point, and formed the 
man, developed in him the gifts He intended him to be the recipient 
of. By his beautiful formation, so like, and yet so unlike the animals, 
he was fitted, admirably fitted, for what he was designed. Every 
organ was brought to its highest perfection in him, and in addition to 



92 GOD IN HIS WORKS. 

the instincts of the animal, reason and a soul were added. Why- 
should this be impossible to a power who had already done so much ? 
It was the work of ages upon ages to develop the other forms of life 
so that man might spring from them, perfected in body, to receive his 
mental gifts ; and it was not all at once that the full height and know- 
ledge of what he was dawned upon him. 

After he had received his endowments, it took ages yet to develop 
the embryos in him, and show him his own superiority over the ani- 
mal kingdom. Gradually the light entered into his soul. Like a new 
born babe, he was unconscious of the gifts he possessed, and ignorant, 
as a child would now be of their value, unless taught by its parents and 
tutors — for, my friends, you must know that every individual child 
receives this God-spirit now, just as much as the first developed ape 
or man did. Reason is quite another thing. That, man has cultivated 
for himself. Instinct first supplied its place, but as the soul shone 
forth in the man, higher thoughts, higher aspirations arose, and he 
cultivated the intellect into it3 present state of progress. 

You wish me to say something in respect to the color of the differ- 
ent races of men. My friends, I will try to do so at some future time, 
perhaps to-morrow — at present the Medium is tired. 

Note 3. — Men, my friends, having developed from the lower animals 
on an ascending plane, have not necessarily sprung from one pair, as 
you have so long been taught, but from many ; and they did not all 
originate in one country, or at one period of time, or from the same spe- 
cies of apes. Different latitudes have their different Fauna and Flora, 
and races of men, as distinct in the one case as the other. Is it not 
simple and plainly to be seen that the various processes of develop- 
ment would be influenced, very naturally, by climate and soil ? Nay, 
are you not shown this clearly at the present day, when you undertake 
to change the localities of animals and men ? Do they not lose some 
characteristics, and assume others? Very slowly, sometimes, the 
change of situation works, but in some instances it is more rapid, 
and, as I said, plainly perceptible to the curious observer. Let 
this theory obtain in your examination of the causes of the varieties 
in the human species, and I think you will find an easy solution of the 
question. 

The higher and more temperate regions necessarily produced a 
more active and intelligent race of animals and men : their pro- 
visions were not so easy of attainment, more forethought was re- 
quired ; even the insects and animals intuitively laid up food for their 
winters. Man derived the benefit of all this activity in the lower 
classes ; it all conduced to his higher status when he made his appear- 
ance. Climate, working first upon the animal kingdom, and then upon 
man, tended to produce the fair skin, the delicate and refined features, 



GOD IN HIS WORKS. 93 

and the superior intellectual endowments of what you call the Cau- 
casian race. 

In the warmer and more enervating climate of the Torrid Zone, 
where fruits and roots abundantly supplied the herbivorous animals 
all through the year, supineness and inertia were the consequences ; 
having no call to put forth any energy and mother wit, as we may 
say, to satisfy their wants, Necessity, the great teacher, never devel- 
oped it in them, and though the progressive development of the differ- 
ent animals went on, it was all on a lower and very inferior plane. But 
if the climate of those regions was not suited to the rapid growth of 
intellect, it was well adapted to the habits of the ferocious beasts of 
prey that flourished there, and contributed their quota to forming the 
man — uniting in him the ferocity of their natures, combined with the 
laziness of the herbivorous denizens of those parts, to wit. : the rhino- 
ceros and hippopotamus. Climate, that could so alter the animal 
kingdom, would naturally produce a new variety in the man, when 
he appeared on the stage of existence — all the particles of which he 
was composed were developed through a similar yet different process, 
and produced a different race to the Caucasian. His skin dark as the 
race of apes he sprung from, his hair crisped and woolly, his pro- 
truding sensual mouth, and low receding forehead, all testify to the 
truth of what we assert, and show plainly the inferiority of mental 
endowments to the white race . 

I might go on and prove to you, still further, the effects of climate 
in the stunted growth of the Laplanders and Esquimaux, caused by 
the excess of cold in their native regions — but the Medium feels so 
unwell that I must curtail my communication. You can, for your- 
self, now, having this account of the origin of men, and why they natu- 
rally differ, so clearly pointed out to you, trace the effects still further 
in other countries, where differences from the same cause are still 
plain to be seen. . The Chinese and Japanese have the same origin ; 
the Hindoos are of a slightly different species, a later development, 
though they preceded many other races ; the Africans are more 
recent than any, excepting the Australian ; the Indians of North 
America preceded both the latter, and also preceded those of the 
Southern Continent ; the Islands of the Pacific are indebted for their 
population to stray waifs from other countries, principally China and 
Japan. I have given you this rapid summary, as I thought it might 
interest you, but I must now leave — first, however, stating that the 
Caucasian race was developed previous to the others, excepting the 
Chinese and Hindoos. Farewell, my friends, I will talk to you again 
at some future time ; at present we must continue our more immedi- 
ate work, for times are pressing upon us, and it is much wanted by 
many on your suffering earth. Lorenzo Dow. 



oU<<s£rfL* 



ON TYRANNY. 



We are commencing a subject this morning that may 
be extended over many branches, though generally the 
terms tyranny and tyrant are applied to rulers and 
kings over the people. But there are domestic tyrants 
as well as public ones, and these latter have power to 
wound and mortify, nay, even slay their victims, with 
as much real ferocity of disposition as the one who, by 
his more exalted station , has a larger and more extended 
field to work in. It is with this latter class, more es- 
pecially, that we now have to deal, though both will 
come under our cognizance ; for, though the tyrant 
king puts his victims to death or to torture in a more 
wholesale manner, he does not really inflict so much 
pain and suffering as the domestic tyrant does on his 
defenceless wife and children. 

We do not wish to harrow up your feelings by de- 
scriptions of sufferings and privations that are the 
birthright, as it might seem, of so large a proportion 
of the human family. We come to redress grievances, 
to amend errors, and to harmonize and make all happy. 
But, to do this effectually, it is absolutely necessary that 
you should be made to see in what way you err, or you 
cannot correct your wrong -doings. A man may be a 
complete slave to some besetting vice or passion, and 
yet be entirely ignorant of his failing — such is the self- 
delusion and blindness of the human heart that we 



ON TYRANNY. 95 

strive to enlighten. We tell you plainly what evils are 
among you, we point out their workings and their 
effects, and then we say to you, "examine yourselves and 
see if this wicked thing be in you/' and if it is, cast it 
from you. Let it not continue any longer to poison 
the moral atmosphere of your being, and destroy the 
happiness of others. For, my friends, there are no sins 
so exclusive that their ill effects can be confined to 
yourselves alone. Some one or more, and perhaps 
many, may be injured or contaminated by them. There- 
fore it is that we expose vice in all its hideous deprav- 
ity. We want to see it appear in as loathsome colors 
to you as it does to us higher intelligences ; and we 
shall take every root and branch of sin that prevails 
among you, and analyze and dissect it for your benefit. 
When all are laid bare before you, surely some good 
will result, some minds will be too tender, too spiritual, 
to go on in the paths they have been shown are so in- 
jurious to their moral and spiritual progress. Oh, my 
friends, the peace and contentment that can flow into a 
heart divested of these gross elements, will richly com- 
pensate for any loss of friends or sneers of the worldly 
that your changed conduct may excite. 

I will not go on and imitate your church ministers who 
make up so much in exhortation for what they too often 
lack in practice, else I might give you a very good dis- 
course on the folly of depending so much on appearan- 
ces, and following the multitude to do evil ; but you have 
often had these subjects urged upon your attention by 
your spiritual guides, and hitherto with sadly too little 
effect. I am willing to believe, however, that they 
would have been more successful in their efforts to benefit 
their congregations had they, as I said, lived out their 
own advice, which is the true secret of success in the mis- 
sion of a clergyman, or of any other person who wishes 



96 ON TYRANNY. 

to do good to his fellow-men. We cannot show you 
the beauty of our teachings in this manner, excepting 
as we can inspire you and others to carry them out, and 
we anticipate the time — not very far distant — with joy, 
when not one, but many little bands of spiritual bro- 
thers shall be, indeed, practicing what we are laboring 
so earnestly to instill into mankind. 

Among the many causes of unhappiness that prevail 
among men, tyranny is not one of the least. It may be 
exerted in a variety of ways, and often the persons ty- 
rannizing, may be entirely unconscious of their failing. 
Habit has become second nature. This, we might 
almost say, is the worst form of the disease, for it is far 
the most difficult to eradicate ; but we will not despair. 
While mortals and spirits are willing to work, much 
good may be done ; for have they not the light of God's 
Holy Spirit to shine into their hearts, and help them on 
in their way ? 

Tyranny is often found existing in the relations be- 
tween man and man, brother and sister, child and 
nurse, master and servant, friend and friend ; every- 
where this feeling can enter, and destroy the hap- 
piness and harmony that should exist. The strong 
rule the weak ; freedom of thought and freedom of 
action are often curtailed, and men and women are fre- 
quently as truly slaves to their positive and self-consti- 
tuted task-masters, as the most oppressed Negro on a 
plantation. Nay, they are in a worse condition of 
slavery, for theirs is the bondage of the mind, in the ma- 
jority of cases. This is a lamentable state of things. 
How are you to progress while it continues ? Neither 
the slave nor the despot can receive the true spirit influx 
while it is the case. 

Every man must be free in thought, in action, in 
purpose ; he must choose for himself the way in which 



ON TYRANNY. 97 

he would walk, and no other should attempt to control 
his path. Each one is an individual entity, with his 
own peculiar feelings, tastes, dispositions, and inclina- 
tions, and no other can put himself in his place and judge 
for him. Neither was it ever designed that he should. 
To individualize himself, is the duty of every one ; all 
are alike included in this requirement, both male and 
female. 

When we speak of each one choosing his own path in 
life and progress, of course we do not intend to include 
children ; they must be guided, guarded, and carefully 
trained up from infancy, in all right principles and feel- 
ings, that they may, when they arrive at manhood or 
womanhood, be prepared to make their selection wisely ; 
and much responsibility and care falls upon parents who 
rightly understand and fulfill their duties in a proper 
manner, so that the children of their love may become 
wise and virtuous individuals. Much of the tyrannical 
disposition evinced by boys over their sisters or more 
juvenile playmates, may be counteracted or removed, by 
a parent's watchful care ; and future good insured to 
their offspring, by such means. Many a boy who be- 
comes in time a domineering, selfish husband, might have 
been a blessing and comfort to his family, had his over- 
bearing temper been properly corrected and subdued in 
childhood. 

All evils, my friends, are of much easier eradication in 
the spring-time of their growth. Then their roots have 
not taken such firm hold ; their shoots are young and 
tender, and may easily be nipped off ; and thus, it is far 
more desirable and more successful in any great reform- 
atory movement, to work more particularly upon the 
young and tender hearts of your children, than to labor 
to convince and improve the aged. 

The latter are so rooted and grounded in their old 



98 ON TYRANNY. 

prejudices, and educational bias is so firmly established, 
that it is next to impossible to eradicate it, and give them 
more liberal and just ideas. Therefore, let your cares be 
particularly bestowed upon the younger members of your 
community, and succeeding generations will feel the bles- 
sed result of your labors. 

Tyranny in every form is to be condemned. The 
birds of the air and the beasts of the field, except in 
some few instances, are free. Man, alone, is the will- 
ing slave of his appetites, passions and tempers, and 
being ruled so hardly by them, he, in his turn, rules his 
fellow-man or fellow-woman with an equally harsh, 
though different control. There are so many kinds of 
tyranny exercised among men, that it is difficult to 
know where to commence our dissection of them ; but 
I think the tyrannies of the passions are among those 
most to be dreaded. When a man allows any particu- 
lar temper or inclination to attain such power over 
him that he feels unable to resist it. and weakly yields 
to its indulgence, for the temporary gratification it 
affords, he is the slave of that temper or passion ; be 
it anger, lust, avarice — whatever its nature — if he gives 
up to it, and indulges himself in it, knowing it, as he 
can scarcely avoid doing, to be wrong, he is the bond 
slave of that sin — and long I fear will it take to de- 
velop him out of it, if he passes to a future state still 
in its thraldom. 

Men are too often slaves to appearances. This is one 
of the weakest and most childish of errors. Because 
one man does this thing, and another does that, are you 
to do likewise ? How many different causes may there 
be that renders an act quite proper in your neighbor 
that will be just the reverse in you. How much misery 
and guilt this weak and slavish imitation of your 
richer, more influential, or more talented brother can 



ON TYKANNY. 99 

produce, thousands could testify to, if they would. 
Expenses incurred that were quite beyond the resources 
of the parties to discharge ; showy and expensive 
dress, furniture, houses, just as it may be, most proba- 
bly all are indulged in, and as they have no means 
of paying for more than a third of what they have 
weakly bought, in order to keep up appearances with 
their richer associates, the guilt of dishonesty is ad- 
ded to their other failings, and industrious and deserv- 
ing tradesmen are ruined by their misconduct. How 
wide spread are such evils as these ! Who can tell 
where the effects of guilt are going to stop. The weak 
devotee of fashion and dress, who gratifies his pas- 
sion at the expense of his honesty, rarely pauses 
to consider how far the consequences of his sin may 
extend ; how many families of hard-working men 
may be deprived of necessary comforts from his selfish 
indulgence in luxuries for which he had not the means 
of paying them the money, and of which money he 
would spurn the idea of depriving them by an at- 
tack on their purses ; and yet, my friends, he might 
do the one with as much justice as the other. The 
sufferings he inflicts are really more severe ; because 
the industrious men he wrongs are buoyed up with the 
idea that they are earning a comfortable subsistance ; 
and the}, on the strength of the money owing them, 
also incur debts which they cannot meet ; and so other 
individuals suffer. We might trace the evil farther 
yet, but I think you must now see for yourselves how 
it works, and I hope may be led to avoid it in your 
own lives. 

Tyranny of the intellect is often the cause of much 
unhappiness. A man or woman fancying themselves 
wiser than their fellows, set themselves up to censure 
and control the rest of the world, or at least that part 



100 ON TYRANNY. 

with which they come in more immediate contact, and 
allow no one's opinions to have weight but their own. 

Now this seems a very singular charge to make 
against any one, for self-knowledge would naturally be 
supposed to be a part of their education, as it is so im- 
portant, and that ought to have taught them that no one 
man's mind can direct another's altogether, much less 
that of a community. 

The greatest knowledge any one can acquire is 
self-knowledge ; and if a man possesses this he will 
plainly see that he is not yet perfect, and quite unfit 
to teach in this dogmatical way. Yery few, indeed, 
have the true faculty of imparting knowledge aright. 
And even when it is possessed, people are not so well 
inclined to listen as they might be. They are so used 
to be domineered over, and have the law laid down 
to them in a dictatorial manner, that when a mild and 
persuasive voice would make itself heard among them, 
they think there is no power in what is said, because 
it is so mildly and gently spoken ! 

But, my friends, such was Christ's method ; he came 
healing the broken-hearted, cheering the down-trodden. 
He did not bluster and storm ; he allowed others to 
speak and to think as well as Himself. He only told 
them the better way to act, and so it should be with 
you my friends. Let Christ-like kindness and meekness 
rule your actions. Be not proud and overbearing — 
puffed up by the little advance in knowledge you may 
have made beyond your fellow-men. For far, far be- 
yond any learning you may have attained is the knowl- 
edge and wisdom that awaits you in a higher sphere, 
where all this earth wisdom will sink into insignificance, 
and you will wonder that you have ever contended or 
striven about it. 

To tyrannize over the thoughts of another might be 



ON TYRANNY. 101 

supposed to be impossible, but it is not so. Strong 
minds very often tyrannize over the weak, and cause 
them much oppression and distress. They feel bur- 
dened, and they know not how. An incubus seems to 
be upon them ; they cannot breathe freely in the pre- 
sence of their tyrants, and they know not why it is they 
have such difficulty in expressing their sentiments. It 
is only when the cause is removed that they fully real- 
ize the amount of the burden they have been laboring 
under. The lightness and elasticity of feelings, so differ- 
ent to what they have experienced in the society of their 
strong-minded or positive friend, is so delightfully oppo- 
sed to it, that they dread a recurrence of the same feel- 
ings now they have become alive to the change. Some- 
times, however, they do not find this out for a long 
period of time — the potent 'magnetism of the one may 
keep the other enthralled, a willing but not happy 
slave. Sometimes, also, family ties prevent a release 
from the bondage, and the captive must be a captive 
still, unless the captor can be brought to see his or her 
error and rectify it. It is good to be firm and decided 
in a right cause, but different minds see things in oppo- 
site lights ; the weak tremble and doubt, the strong go 
a-head ; but let not the one coerce tne other. Freedom 
to act and freedom to think should be allowed to all, 
but let not the stronger and more powerful mind tyran- 
nize and oppress the feeble one. All have equal rights^ 
equal responsibilities, and no one can be judged or con- 
demned for wanting what he never possessed. 

Tyranny over the soul,- in matters of faith, has long 
been one of the great stumbling-blocks of the world. 
All creeds are thought right by their peculiar devotees, 
and, as a general rule, all fancy it their province to bring 
opponents and outsiders to their way of thinking. Va- 
rious measures have been, and are resorted to, to effect 
this. Sometimes cruelties of the most revolting kinds. 



102 OX TYRANNY. 

sometimes kindness and persuasive arguments, but most 
frequently the tyranny of old usages and customs plays 
the most distinguished part, in forcing men's minds to 
keep in the faith they often loathe and contemn, while 
at the same time they weakly adhere, outwardly at least, 
to its forms and ceremonies, though they know they 
are a dead-letter to them, and from which they would 
gladly escape, were they not so hedged in by custom 
and the fear of man. 

Religion has been felt necessary by all Dations ; but 
such various and wrong ideas have been adopted by 
the different sects ; and so much of the positive ele- 
ment of men's natures have been brought into play, while 
contending for their different faiths, that it is almost 
an impossibility to impress them with any truer and 
more liberal belief. Each sect think they have got 
possession of true light, and that all others are mis- 
taken. Their priests and teachers instill this into the 
young minds of their flock from the earliest moment, 
and they become so rooted in their opinions that it takes 
more effort to overcome their opposition to new teach- 
ings, even though so much better than their old ones, 
than it would to remove mountains. Therefore it is that 
I say it requires firmness, courage, and strong self-reli- 
ance to break through the difficulties with which men 
are hedged around, and dare to be free in thought, and 
act on this important point. 

For the clergy, individually, it is an almost hopeless 
attempt to move them from their present position. 
Human nature is weak and fallible, and they are 
too firmly and comfortably ensconced in their pre- 
sent surroundings to desire to make an alteration, 
even though they may perceive it is for a positive 
good to man. Do not blame them too hardly, my 
friends, for this. The tyranny of custom, of luxurious 
ease, and of worldly deference and respect, are so plea- 



ON TYRANNY. 103 

sant and agreeable to them that they cannot shake off 
their fetters ; and you must work for yourselves, in these 
matters, and leave your beneficed pastors, in their, con- 
tented supineness, till they find their charges have grad- 
ually deserted their folds, and that they are left shep- 
herds minus sheep. We pity while we blame them. 
Some few are of the salt of the earth, and could they 
be persuaded to look fairly into these things, might be- 
come great lights in the spiritual horizon. But they 
cannot be moved without great effort, and who is to 
make it ? who is to attack the church in its might and 
power, and pull down its defences ? Are you prepared, 
my friends ? Are you so superior in your lives and 
teachings since you became Spiritualists, that you can 
go boldly forward to these good men and say : " See 
the superiority of our faith over yours. We act out all 
Christ's teachings ; we call all men brothers, and act 
to them as such ; we hold all our goods in charge from 
God, for the benefit of all who are in need ; we do not 
lay house to house, and field to field, making treasures 
for ourselves here ; but we giye of our surplus funds 
willingly, and look for our treasures in a higher and 
holier sphere. We have learned that this earth is not 
to be the boundary for man's progression ; we know 
that we shall continue to go on unto perfection in far 
higher light ; and that death has lost its terror and its 
nameless dread, and will be hailed by us as a passage 
to a brighter land, where we shall continue to work for 
others, as well as for ourselves through all eternity. 
We know that spirits are constantly working now for 
the people of earth, and trying in every way to bring 
to them the baptism of Holy Spirit, promised by Christ 
and so long forgotten to be sought for in your churches. 
We know that they can come into direct communion 
with us, sympathize with us in our joys and sorrows. 



104 ON TYRANNY. 

and magnetize us with their heavenly influence till we 
cease to feel our troubles, as we once did. And, when 
no troubles oppress us, we are so buoyed up and ele- 
vated by it, that the petty cares of this world become 
as nothing, and we are filled with light and joy." 
When you can go forward and say all this truly, from 
your own experience, then, my friends, you will be in 
a proper condition •' to talk to these good men, and to 
attack their long-cherished institutions. But, till such 
is the case, it is better to let them follow on in their 
own paths, for you have nothing better to offer them ; 
and they may be doing as much or more good in their 
generation than you are. 

Adopting the name of Spiritualist does not make a 
man spiritual minded. The spirituality must be in the 
soul, and many persons who never heard the term Spir- 
itualist may be better followers of that faith than you 
are. 

Our writings being generally of a practical charac- 
ter, and intended for the use and application of the 
great body of the people, irrespective of rank and 
station, it is to them, individually, we address our re- 
marks. We wish to give teachings that each soul may 
find, in some measure, applicable to itself. We do not 
wish when perusing these Essays, that their searching 
effects may be overlooked by any ; we want them ap- 
plied, as they are read, to yourselves. 

It is not our object to lead you off on a useless and 
unkind examination into the failings of your neighbors 
and friends ; but to look carefully into your own 
hearts and examine into your own short-comings and 
delinquencies. None are so perfect, my friends, but 
they may find something in what we have written to 
benefit and improve them, if they will be faithful in 
their examination of their inner life. They may dis- 




ON TYRANNY. 105 

guise much from the world, and sometimes blind them- 
selves ; but it is this blindness we would remove. 
Their spiritual eyes we would open, so that the higher 
teachings we come to inculcate may be perceived in all 
their beauty, and applied to the healing of each one's 
own spirit, wounded and dishearte n^, by : the sins, and 
short-coming of its earth-tenement. 

It is on this account, and to furTOr 1 tlns~o6]ect, liF 
every possible way, that we leave political and public 
tyrannies unnoticed, and confine our remarks to the evil 
in your social life. You are all clear-sighted enough in 
regard to outside and irrelevant affairs ; you can talk 
over and discuss them freely, and examine, with critical 
accuracy, all delinquents in public life ; you do not need 
any help to assist you in discovering where they are to 
be blamed. Pity, my friends, that you do not exert 
equal acumen and depth of thought in making the sur- 
vey of yourselves. What a flood of light and knowledge 
would dawn in upon you, and how much would you be 
astonished by this true picture of your inner lives! 
Upon this very subject of tyranny, on which we are 
now writing, how ignorant are the bulk of mankind ? 
Looking upon it as referring to public characters gene- 
rally, they rarely apply the term in any other way ; and 
yet, my friends, one-half of mankind are the tyrants of 
the other moiety — tyrants in the true meaning of the 
term, wounding, mortifying, crushing the hearts and 
bodies of their victims. To remedy this evil much self- 
examination, self-knowledge, and self-correction is neces- 
sary. One must succeed the other. After examination 
knowledge will be attained, and if you desire, as I trust 
you will, to reform what is amiss — correction of the 
tempers, passions, etc., that you have detected in your- 
selves, will be the result. Do not, my friends, let our 
words of instruction pass idly by you, leaving no im- 



106 ON TYRANNY. 

press on your souls. Work for yourselves now, that 
you may not have to do it hereafter. We have so often 
told you how much easier it is to reform yourselves in 
this life than in the future, that I fear we may weary 
you with the repetition ; but it is so important a truth, 
and so much of your future enjoyment depends on your 
following, out our teachings, in this respect, that we run 
the risk of being tedious in the hope of impressing it 
more firmly upon you. We have, I think, said enough 
on this point now, to show you how deep an interest we 
feel in seeing this abuse corrected. We leave it in your 
hands, trusting you may be led to see its importance ; 
and how impossible it is for mankind to be happy or 
harmonious, while such unjust sway is exercised, by a 
portion of them, over their fellow-men and women. 

Luther. 

December 8th, I860. 



THE SIDEREAL HEAVENS ; HOW, AND WHEN, AND 
WHERE DID THEY ORIGINATE? 



Men have many things yet to learn respecting them- 
selves and the world they inhabit. They pride them- 
selves very much on the slight knowledge they have 
acquired in regard to the Sidereal Heavens, the Solar 
System, and all the various ramifications into which 
they have pushed their inquiries on these subjects ; but 
yet they are really very ignorant and uninformed on 
these high subjects. What do they really know of the 
laws governing the universes, of the wi sdom that plan- 
ned, of the thought that originated them? 

Men say, ' : God created all things, and for His plea- 
sure they are and were created." Others again say, 
" God could not create ; He might change the forma- 
tions into other and higher ones, but to create out of 
nothing — that is impossible." Again, others say, " No- 
thing is impossible with God." So you see, my friends, 
how little is really understood of Him or of His works. 

Here are three assertions, all firmly believed in by 
many thousands, nay millions, of people, and yet as dia- 
metrically opposite to each other as it is possible to be. 
We do not mean to assert that each individual believes 
them all, but that one or other is his stand-point of 
faith, and a stumbling-block to his opponent. How can 



108 THE SIDEREAL HEAVENS. 

man reconcile these incongruous teachings? He can- 
not do it with his present light and human wisdom; 
but, perhaps, we may be enabled to assist him in his 
researches, if he will follow us in our attempt to eluci- 
date this, and many other obscure teachings he has 
received and promulgated. We spirits love to teach 
where we can find receptive and inquiring minds ready 
to receive us, and give our teachings faithfully to men ; 
and we think that we have now found one through 
whom we can convey some of our higher truths to the 
human family. 

We gladly avail ourselves of every opportunity that 
offers to instruct and benefit mankind, and we shall not 
neglect this one, but, by purifying and developing pro- 
cesses, prepare the medium to be more and more recep- 
tive to our teachings, and capable of giving them to the 
world at large,. in an unadulterated form. 

So much for preface, before we enter upon the more 
immediate subject we have broached this morning. " The 
Sidereal Heavens ; how, and when, and where, did they 
originate ?" This is a noble theme, and I hope we may 
do justice to it. 

We may bring forward, perhaps, some startling as- 
sertions, not a x uite in accordance with old faiths or 
new philosophy, but you must not be astonished at 
that. As the world progresses, knowledge increases, 
and men prove many things to be erroneous, that have 
been received as the most sacred truths by their an- 
cestors. In the commencement was a blind faith taking 
everything for Gospel that was asserted by teachers or 
leaders. Then a questioning and doubting faith that 
took nothing for granted, believing nothing without 
proof. Now, a new era has dawned upon men, and they 
may receive all they require of explanation, and proof 
of what is taught, if they will seek it in the right way. 



THE SIDEREAL HEAVENS. 109 

Such is progression, the great law of the universe, act- 
ing on great and small alike ; all are subject to its influ- 
ence, every development in nature, every faculty of the 
human mind. 

We will now take a look at the opinions we quoted 
at the commencement, and see what they are worth ; 
and first, that " God created all things, and for His 
pleasure they are and were created." This is a start- 
ling assertion — " for God's pleasure alone are they cre- 
ated I" Surely not. Some other motive than this must 
have influenced the great mind of the Almighty, in 
forming His beautiful creations. Some more extended 
idea than this selfish one, must have had place in that 
Great Being who is all wisdom, love, and knowledge, 
and in whom no debasing passion can exist. 

This, my friends, is a libel on our great Originator. 
He never formed anything in vain ; neither did He form 
anything without some wise motive, some object in the 
great plan of creation. But man, as I said before, can 
not understand God aright ; he cannot realize a Being 
so wise and good that to do good is His only object, and 
in order to accomplish this He forms and creates worlds 
and peoples them with sensient beings to enjoy them, 
endowed with capacities so constituted that they can 
still go on progressing in happiness, and feeling, by de- 
grees, some of the same good and wise and loving im- 
pulses that characterize their Creator. Man can not 
conceive of such a Being, much less can he conceive of 
Him as the mighty God of the Universes, who could, 
and did, bring them into existence by the breath of His 
word or thought — who required no previous worlds of 
matter to make them from — who wanted no chaotic 
mass to be disturbed into existence ; but could, from His 
own thought, His own Almighty will and order, origi- 
nate matter as easily as He can annihilate it. Tell 

10 



110 THE SIDEREAL HEAVEN'S. 

me not such things are impossible. Nothing is impos- 
sible to Him. Is He not the great First Cause, the mind 
of the Universe? How can man measure Deity? How 
can man pretend to understand a Being so inconceiva- 
bly above him, or say such and such things He might 
do — such and such He could not — they are impossible, 
and we must use our reason in all things ? Use your 
reason as much as you will, and if you use it aright you 
will humbly acknowledge that it is only just and natural 
that the doings of the great God should be past your 
understanding. Would you put yourself on a level 
with Deity, and measure it with a rule and compass ? 
Oh man ! man ! blind and egotistical, bow down thine 
head in humility and adore the great unknown, unseen 
Being, who rules and orders all things, both in heaven 
and earth, so wisely and with such inconceivable skill. 

We have made a startling assertion in the above sen- 
tence, but it is true, and men must learn to receive it. 
The God who had power enough to form the worlds un- 
numbered that surround your little sphere, might be 
supposed to have power equal to any emergency — and 
so He has. More worlds are continually springing into 
existence, under His controlling will, and still will He 
continue to create, to originate them — it is His pleasure 
to form them as the abodes of future, happy races, and 
for the development of more and more of the God-prin- 
ciple. He must disseminate His powerful mind, it is so 
overflowing in goodness and greatness of conception, and 
in this way He finds the best means of making it felt by 
other beings He developes into existence. 

The idea that God required a seething caldron of 
molten matter to form His new worlds from, is errone- 
ous in the extreme. Where did this lava come from ? 
That must have been created before He used it. The 
idea has been wrongly brought to you. That heat is 



THE SIDEREAL HEAVENS. Ill 

one of the essential requisites in developing a world 
is quite true ; but it is not the original of the world. 
That was the mind of God. In Him alone did it ori- 
ginate, from Him alone was it produced. Such is the 
theory we advocate — such is the intelligence we come 
to give you. 

We do not write unadvisedly ; we are not of that 
low and undeveloped class of spirits, too many of whom 
have deluged your earth with false and injurious teach- 
ings. We are here from motives of pure humanity and 
love to men, and we leave you to judge, from our for- 
mer writings, whether we should be likely to bring you 
anything that is detrimental and injurious to man, in 
his spiritual development, or that would be likely to 
prove false. No, my friends, spirits who have taught 
you, as we have always done — trying in every way, and 
by every inducement, to lead you on in spiritual as well 
as moral elevation, would not be the ones to come to 
you with a lie in their right hands ; and we do not. 
We are true and faithful to your best interests, and it 
is in order that we may be able to conduce to them that 
we try to give you correct information on this and 
other important subjects. 

Man has always had mistaken views of the power of 
the Deity, and of His nature. He could not elevate 
his thoughts high enough for such a subject, neither was 
he spiritually prepared to comprehend His attributes. 
Judging of Him from his own low plane, he imagined 
God as a being like unto himself, with arms and feet, a 
body and a substance — a personal God, somewhat larger 
and brighter than he was himself, but very little real 
difference, excepting that He had more power to punish 
or revenge Himself on the wicked, and love and reward 
those who kept His commandments. A being more ut- 
terly unlike and unworthy to be worshipped as a God, 



112 THE SIDEREAL HEAVENS. 

can scarcely be conceived ; and yet, till very recently, 
this was the highest conception of Him that the Chris- 
tian world realized, and the followers of other creeds 
were no nearer the truth. 

The light of reason leads men to question on this 
subject. They, dissatisfied with the unsatisfying faith 
of the multitude, first stirred up the slumbering ele- 
ments, and out of darkness evoked light. These pio- 
neers of truth, though wrong in their premises, still did 
the required work ; they taught people to think for 
themselves, and though generally contemned for the 
freedom and irreverence with which they criticised the 
Bible, and the boldness of their assertion, that " what 
would not approve itself to their reason cou Id not be 
true," they made many men think on these things — 
men who reverenced God, and had received the old 
faith from their forefathers in simple confiding trust, 
but who, when these startling doubters appeared on 
the arena, were able to separate the wheat from the 
tares, in their teachings, and lay hold upon the former 
and apply it to better purposes than its propagators 
often did. Such is generally the way of progress. It 
is a rough and briary road. On the first promulgation 
of new opinions, much opposition is made to them, and 
most generally their opponents have considerable jus- 
tice on their side, for error is necessarily mixed with 
the truth ; but, as time passes on, and men sift them 
down and detect the sterling ore, they seize on the pre- 
cious metal, and incorporate it into their system ; and 
it becomes the inalienable property of the human 
mind ; for truth, once received, can never die out. It 
is only error that becomes extinct as time progresses. 

This reasoning era of the human mind has been for 
some time in the fullness of its glory. One startling 
theory after another has been adduced, controverted, 



THE SIDEREAL HEAVENS. 113 

and died out, and man still goes on arguing, disputing, 
proving this fact, and that error— just as individual 
minds may be led or influenced. All this is good for 
the world at large, though in respect to the promulga- 
gators of the new theories the benefit to them is more 
doubtful ; but it all helps men forward, and lifts them 
up out of the miry depths of error they were so deeply 
sunk in. 

Now, however, people are growing tired of so much 
reasoning and arguing, so much philosophy and so little 
real happiness, and they begin to inquire for something 
better, more consoling, more tangible — something more 
adapted to every-day wear and tear — something that can 
help to rule and govern their own spirits, and prepare 
them for a future that all can see in prospective, but 
which they have hitherto driven from their thoughts in 
every possible way. 

The constant and almost universal fear of death that 
has obtained among men, is one of the miserable results 
of false teachings, and it is one of those errors that we 
spirits try to eradicate by every means in our power. 
If men could only look upon this change in its true light, 
they would derive encouragement and consolation from 
the thought ; they would see how very much they have 
in their own hands the control of their future state, and 
how completely they can do away with all fear and 
dread of the short transit to it that death involves. 

No man need fear to die, if he live rightly. " The 
fear of death worketh a snare/ 7 the Bible says, and it is 
a true saying : but while we would do away with the 
fear and horror that has so long environed this depar- 
ture of the soul from its earthly tenement, we would ad- 
vise every one to make fitting preparation for the mo- 
mentous change, and so live that when they arrive at 



114 THE SIDEREAL HEAVENS. 

the last trying hour, they may be able to meet it with 
calmness and peace, if not rejoicing. 

We commenced to say that men at this epoch have 
found out, in very many instances, that the faith they 
hold is not what they require, and this is the state of 
mind we would like to bring all the world into. The 
aspirations of the few after something better, are not, 
however, disregarded, and much has been, and is being- 
given to them to make them happier ; and more will be 
added continually, as we get the chance to bring it to 
them. The more fervently they send up their prayers 
for light, the more bountifully will it be showered upon 
them. 

We have now examined the three assertions we 
brought forward at the commencement, without, how- 
ever, particularizing more than the first ; but I think, 
my friends, you can judge from what we have said in 
what light we regard them. We certainly do not agree 
with the first or second ; but for the last, we affirm that 
it is incontrovertible — most undoubtedly a truth, and 
will always be so, though men and angels may find them- 
selves unequal to the comprehension of it. 

We will now continue our remarks upon our more 
immediate subject — " the Sidereal Heavens ; how, and 
when, and where did they originate ?" 

The glorious starry vault of heaven, so often sung by 
your poets, so often studied by your astrologers and 
astronomers, and so little really understood, is a grand 
and noble theme to employ the pen of the highest and 
wisest-created beings, and we would bring to it the 
overflowing light and knowledge emanating from Deity 
itself-— for only from that high source can we get the 
truth on these hidden mysteries. To Deity we apply 
for aid, and it never fails in supplying it according to 



THE SIDEEEAL HEAVENS. 115 

our wants. He, the great Creator of all, says that He 
will satisfy all our needs from His great fount of wisdom 
and love, and we come boldly to Him and demand what 
we require. 

The great Father of the Universes has existed always. 
No time was,when God was not. He has been ever the 
same unchangeable Being, great in His isolation, and 
invisible in His position — great in His mighty works, 
His unseen, though not unfelt, power. Let us establish 
this fact in your minds — "No time was, when God was 
not •" no time when this great Being was not just as He 
is now — the life and essence of all things. 

If you can realize to your satisfaction what constitutes 
the aroma of a flower, or the life-principle you destroy 
when you crush an insect, then you may, with equal sat- 
isfaction, find out what constitutes Deity. He is all- 
pervading, all-penetrating, and yet all-unknown to each 
one of us. But though we know Him not, we know 
His works, and we know to a certain extent, how they 
originated. The same life-principle that pervades the 
insect and the flower, brought worlds into existence. 
The God who could make the one, could just as easily 
make the other. The thought of Deity is the only mat- 
ter used in the creation of the multitudinous spheres 
that crowd in space. Has He not said through one of 
your old inspired writers, " God's thoughts are not as 
man's thoughts ; neither His ways as your ways." *You 
may realize the truth of this saying in what we are now 
trying to convey to you, " God's thoughts are not as your 
thoughts." [See Note.] No, my friends, and yet man 

Note. That is, they produce the result they aim to accomplish with- 
out any outside help ; they are creative in themselves. When God wills 
to do anything, the subtle essence generated in himself, and which 
you call magnetism, but which is higher — more refined than that, is 
thrown off in great abundance. Equal to the want is the supply, and 
this develops all the other constituents. As worlds and grosser mat- 



116 THE SIDEREAL HEAVENS. 

does, in a very, very slight degree, partake of the nature 
of God's thoughts in his own thoughts, for through them 
He originates whatever you have, of new and novel 
conceptions, on your plane. True, man must have ma- 
terials to work out Ms conceptions, but still there is a 
sprinkling of the Essence of Deity which manifested it- 
self in the development of the original idea. 

We may seem to wander from the subject of our Es- 
say, but we have an object in all we are saying. We 
wish to lead your minds into the right channel by im- 

ter were first brought into existence by this power, so will it pervade, 
and gradually purify, all it first developed, till, every impurity being 
removed in time, spirits and worlds shall become again cleansed and 
rarified, till they are returned to the original essence from which they 
were formed. Understand me, men will not, as spirits, lose their 
identity, but they will be so etherealized, so refined from all gross- 
ness, that they will be dwelling, as it were, or pervaded entirely by 
this essence — this creative, loving, purifying, and indwelling Spirit of 
Deity. I would like to make it more clear to your minds than we 
have done in our essay, but I fear it is impossible. We have given 
you the account of creation as near as we can get it. Your husband 
said truly that the Mosaic account is not so far out of the way as re- 
gards the origin of the world. The only and very important differ- 
ence is in the time occupied in its formation. From the account by 
Moses, you would suppose that God spoke, and it was done ! We do 
not say so ; we claim that many, many cycles of years were necessary 
to perfect its development sufficiently for the first living forms to ex- 
ist, and still more and more cycles before it was fitted for the abode of 
man. 

We would like to say a few words more in regard to the creation of 
the different Universes before we leave, as our medium does not feel 
quite satisfied with our explanations, fearing — for we read her mind — 
that they may not be quite pure from her own thoughts. We wish to 
have it understood by you that, by the laws governing the Universes 
and all the different spheres, and which laws originated in the Almighty 
mind 5 one central sun being developed by the thought, and from the 
essence of Deity, other globes, planets, or satellites, whatever you 
may choose to call them, were, after the lapse of untold time, pro- 
jected from it, and developed, by slow process, into worlds, and con- 
tinued to revolve, in regular order, round their central luminary. 

You know there are unnumbered Universes, as there are, to your 



THE SIDEREAL HEAVENS. 117 

perceptible degrees. Gradually we would draw you 
on into our sphere of thought, that you may, while real- 
izing the truths we teach, see no startling anomaly in 
them. First, endeavor to bring your minds to the ele- 
vation of thought necessary for this great subject, and 
then it will come home to your hearts, with more weight 
and power. 

We have already told you that there never was a 
time when God did not exist in all the fullness of His 
glory as at present. There never was a time when He 

confined vision, unnumbered stars ; and you know that the fixed stars 
you look upon from your little earth are, in reality, centres of other 
solar systems. All had their origin in the same way from the same 
great fount of light — God. And far more than you can, in imagina- 
tion, picture to yourselves, are pursuing their equal course in regions 
too remote for you to obtain the slightest glimpse of. 

When you think on these things, and try to realize what we tell you 
how can you be surprised that it is out of your power to understand 
such wonders ? We, who are so far removed from the grossness of 
earth, and can see so much for ourselves, can hardly take in the idea 
of this great Deity as He is. Our more expanded minds find it hard 
to understand how He works ; but be not afraid, my friends, that we 
will bring error to you ; what we cannot make clear we will leave in 
obscurity. It is better for you to remain unsatisfied on some subjects 
than to imbibe a lie. That, from us, you shall never do if we can 
rule, and we think we can do so fully. I had intended to say to you 
in an earlier part of this note, that the magnetism spirits are bring- 
ing to your earth in such abundance is working a change in every- 
thing and everybody, and men will be astonished by the results, be- 
fore they know the cause, in many instances. It is this magnetism of 
Deity, so unseen, so unfelt, that, in a similar manner, brought about 
the changes that developed worlds out of darkness. This light, shin- 
ing in darkness, brought beautiful creations gradually into existence, 
and our magnetism, working on your earth, will also bring new and 
beautiful order, harmony and love to light in your planet. 

Signed, Jesus, the Christ. 

January 27th, 1861. 

[In answer to the question if it was proper to give to the public the 
name signed to the above note, it was answered : " The note bearing 
the name of ' Jesus, the Christ/ was dictated by Him, and thou mayest 
append that name to it in all confidence. — G-. F." 



118 THE SIDEREAL HEAVENS. 

commenced or ceased to be the life-principle of all 
things, both in worlds and space. We cannot attempt 
to describe, for you to comprehend, the boundless sphere 
of His power. When we say boundless, you must try 
to bring the meaning of the word into your conceptions, 
if possible, for then you will understand how he might 
always have been a Creator, and still be creating. 
Boundless space, like eternity, has no end ; so that cre- 
ations, like eternity, may go on forever. 

You may like to know when your little sphere was 
developed into being — how it came to exist. We 
have already shown you that it was from the mind of 
Deity. But we would not wish to convey to you the 
idea that the earth was a solitary creation. No, my 
friends, wise laws rule the development of these im- 
mense bodies. When one is projected into space, it is 
generally the developer of many others. It has first to 
be impregnated itself, with the magnetism of the Al- 
mighty mind, and then it throws off its superabundance 
of this life-principle into the space around, and forms 
other spheres which revolve around it in regular order, 
and it becomes thus the centre of a Universe. The 
more distant planets being projected from it first, of 
course they are older creations than those nearer to the 
central sun of their sphere, which sun was first evolved 
from Deity Himself, by the all-powerful action of the 
Divine mind. 

Thus you see how it is. When a thought of God has 
formed or originated this great central sphere, others 
are developed from it. The thought that sent forth its 
light to develop these spheres, from the surrounding 
darkness, endowed them also with heat and motion, and 
these three, light, heat, and motion, continued on the 
work, and developed other formations. We cannot ex- 
plain this fully to your satisfaction, but you must be pa- 



THE SIDEREAL HEAVENS. 119 

tient and trusting, believing that we bring you as much 
as we can. 

This is a short account of creation, but it leaves you 
plenty of food for thought, and I think it may be ap- 
plied profitably by all of you, if you will take this 
mighty theme into your consideration. " When, and 
where the Heavens originated," is answered in replying 
to the first query. They have existed from a period of 
time beyond man's computation, and were all developed 
in the same manner, and from the same source. As I 
said before, if you can conceive of the essence of a 
flower where it originates, you may conceive of these 
so much more stupendous subjects in appearance, but yet, 
which do not involve greater impossibilities, as far as 
God is concerned, than the other. " Nothing is impos- 
sible with God." When you allow this truth, you may 
cencede to our propositions, startling as they may at 
first appear. 

We would enter more into detail on this important 
subject, but we leave it for some future considera- 
tion when men's minds have had time to digest the 
ideas we have now brought to them. 

The food we are giving you, through this medium, 
is rather stronger than any you have yet received, and 
you must get accustomed to it gradually. It is not 
well to overload the mind, or overtax the system in 
any way, and we would never agree to doing it. So, 
my friends, we will take our leave of the subject, for 
the present, to return to it at a future day, when we 
will enter into fuller details of many things that are 
now obscure to you, and about which you naturally 
desire better information. 

We have given you much in this Essay that may be 
serviceable, if you use it aright. We have shown you 
how widely different is the God men ignorantly wor- 



120 THE SIDEREAL HEAVENS. 

ship, from the great First Cause — the originator of all 
things. Think for a moment on the utter want of 
similarity between the two. One, so earthly, so low, 
so undeveloped in His passions, and attributes ; the 
other, so wise, so great, so good, and so full of love for 
all things — a Being so high, and yet so lowly, not too 
great to regard and cherish every tiny plant and flower, 
and yet so great that worlds and universes of worlds 
are evoked from His thought I Is He not a mighty 
magician, an incomprehensible being, only to be found 
in His works, yet never absent from them. Though 
myriads and myriads (and yet more myriads multiplied, 
till mind fails to follow out the idea) of worlds are de- 
pendent on Him. yet He sustains and pervades them 
with his spirit. Here, there, and everywhere, God is. 
And let Him create, and go . on creating, as He is 
doing, to all eternity ; still, His spirit will extend to 
these new worlds, and His watchful and loving care be 
over them. From the fullness of His own love He en- 
dows and blesses His creatures. He has no higher 
happiness than this. His wisdom creates spheres 
and peoples them with organic life, and gradually de- 
velops in each one higher and higher forms, till the 
man appears. When this climax is reached, creation 
stops, but progression goes on, and the love-principle 
comes into more immediate action. 

When the man is made he must be educated ; this is 
not perfected in one, two, or many generations, but, 
though unperceived, unfelt, it goes steadily forward. 
One after another, some good or some bad quality is 
brought to light. If the former, it is encouraged and 
nurtured by the love-principle, as much as possible ; if 
the latter, the wisdom principle is active to eradicate 
it. This is a very slow process, as you are aware, and 
means are used to effect it that would not be recog- 



THE SIDEREAL HEAVENS. 121 

nized on your plane, but of which you will see the 
wisdom when you pass to ours. By slow but sure pro- 
gression, however, man has now developed up to that 
state of refinement and knowledge that enables him to 
come in rapport with still higher intelligences ; and 
such being the case, more light, and in greater abund- 
ance, can now be given to him, and his advance will 
be proportionately rapid. 

Till very recently, excepting in rare instances, men 
were too gross for spirits to approach ; they could not 
work for them as they would like to have done. Now, 
the doors to the spirit-world are opened, and spirits 
can pass through to you ; and, in some few instances, 
man can ascend to the spirits. All this is carrying on 
the system of progression, designed by the All-wise, at 
the commencement. This is the way He takes to spread 
the blessings of His love on the countless myriads He 
creates. None will be finally miserable. God could 
not, would not, have it so. All, however sinful, must 
ultimately emerge from their dark prison houses, and 
realize the beauty and holiness of the " God-principle" 
hidden, but not dead, within them. 

To your finite minds, and small perceptions, the 
misery and sin on your little earth may seem to im- 
peach the justice and love of God. But look around 
you and see from what they proceed. Is not man a 
free agent ? Has he not always had the power of act- 
ing for himself? Has God ever interfered to control 
him ? Never. Men have followed out their own de- 
sires, smothered the voice of conscience, the God-prin- 
ciple in their souls, and oppressed and tyrannized over 
each other as inclinations, or brutal passions, led them. 
They are now beginning to see this for themselves, 
and, also, that in their own hands is the remedy. 

They have "sown the wind, they must reap the 
11 



122 THE SIDEREAL HEAYENS. 

whirlwind." But all this was unavoidable, it was 
man's development. He may have gone through some 
severe trials, but all had their uses ; and when time 
shall be no more with him, he will see them. You 
could not expect that he should rise to the high stand- 
ard he will finally attain without some hardships — that 
he could become a bright angel of light without some 
purification. Recollect his origin, from the brutes, the 
roots, the granite rock, the mud and slime of the first 
formations ; and then wonder not that he partakes of 
some of the lower natures he originated from, and 
shows them sometimes too plainly. 

To avoid, or rather to prevent this ; purity in life and 
thought, purity in food and drink, are essential. Confine 
yourselves to the more developed plants, roots, and ani- 
mal life (if you cannot lay it aside altogether). Let 
your drink be the one God has provided for you, and 
you will find purity of thought and purpose will be in- 
duced by the change of juices you generate in your sys- 
tems. 

I am happy, this morning, in getting such good control 
of our medium, as it has enabled me to say many things 
to you that may benefit your bodies and improve your 
ideas on various points. We must now take our leave 
of you, with earnest good wishes for your progression in 
spiritual truth and development, in all the kindly graces 
and loving attributes that shall fit you for your onward 
march when you enter on the new and untried spheres 
that lie before you. Do as much work for yourselves, 
as you possibly can, while on your earth-plane ; it is the 
place appointed for it to be performed on ; and you 
have all the requisites around you to do it properly. If 
you defer the labor till you come here, you will bitterly 
repent it. The means are not at hand — sometimes unat- 
tainable for a long period of time ; and hard, and al- 



THE SIDEREAL HEAVENS. 123 

most impossible, it is for those who put off all their 
spiritual development till they come here, to find a way 
to rise. Many, many of you, my friends, are deceiving 
yourselves with the thought that it is easier to do it in 
a future state — " that however dark and miserable you 
may be at first, you can bear it, it won't be for long — at 
any rate, none are damned ; there is no lake of fire for 
you to burn in, and you don't care — finally you will 
come out all right, and you are no coward, yon can en- 
dure some pain without flinching." 

These are miserable sophistries, my friends, and the 
sooner you develop out of them the better for you. 
Punishment must follow every transgression. On your 
earth you may rise above your vices and escape with 
very moderate correction — ruined health, temper, or for- 
tune. But if you pass over the dark valley, with the 
sins of your life still rampant in your souls ; the atone- 
ment for them will be entirely different. They will, 
themselves, rise up in judgment against you ; showing 
forth in their naked deformity, made ten thousand times 
more hideous to you, from your spiritual eyes, being now 
open, to see them as they are ; for, my friends, in pro- 
portion as God is pure and lovely, so is sin hideous and 
impure in His sight ; and His spirit, in you, will make 
this inferiority as palpable to the guilty sinner, as God 
can make His love and wisdom felt by the purified and 
angelic minds of the higher intelligences. 

Think of these things, my dear friends of earth, and 
delay not to put the axe at the root of every evil and 
debasing thought and temper. Try to attain, while you 
are yet spared to do it, to the purity and holiness of 
life that Christ first came to bring to men's notice, and 
which we now come to urge on your serious attention 
and practical carrying out. George Fox. 

December 18, 1860. 



ON THE SPIRIT WORLD, AND THE LAW THAT GOV- 
ERNS THERE, AND ON YOUR SPHERE. 

The subject on which we are going to treat, is one 
that has too little occupied the consideration and atten- 
tion of men. They have gone on their way planning, 
projecting, executing projects that they considered ema- 
nated from their own brains, their own individuality, 
when, probably, hundreds of spirits, unseen, unfelt, or, if 
felt, disregarded, had labored to impress those ideas, 
those projects, on their brains for weeks before. Yet 
man considers himself a free agent, and acts as one. He 
never, or very rarely, takes the future of his being into 
consideration ; he seldom asks himself what is to be the 
next state of his existence — where he will go to when all 
is ended to him here — for none now can, really, hold the 
doctrine that their souls remain with their bodies in the 
tomb. But, though men know, and can realize, the fal- 
lacy of this teaching, it is only very recently indeed that 
any have concerned themselves about the question so 
vitally important to you all, viz., if the soul does not re- 
main there, where does it go to ? Tbis important query 
they have evaded, and put away from them, to the last 
moments of their earthly existence, when they could do 
so, and left the discovery of the real state of things till 
their separation from the body was accomplished. 



ETC. 125 

Is not this strange indifference in men ? Would you 
not say that their eyes must have been blinded to the 
truth purposely ? — that some unseen intelligence must 
have sealed up their understandings, so that they should 
not look into these things ? My friends, it is so. The 
lower spirits of the unseen world, who surround you in 
myriads, forming a dark wall of separation between you 
and the higher intelligences, have filled your minds with 
fallacious teachings or contented indifference. They 
have either made you supinely inactive, or blindly 
trusting in the false teachings they had previously given 
to men, by some one or other more susceptible to their 
impressions than the generality of people. 

This dark body of spirits who environ you, and con- 
trol so many of you, in every worldly action, are the 
departed from your sphere, who, having lived upon it in 
the same thoughtless, indifferent manner that you are 
now doing, can progress no higher, but still hover 
around the place where they formerly played their part 
in life's drama so badly. They remain because they can 
not rise, and they must continue to hang around and 
influence you, till you, by your own efforts, drive them 
away. You are now under their control, but you may 
bring them under your's — for we do not say that this 
state of things is necessary, if men will work for them- 
selves to remove it. 

But I would return a little from what I am now say- 
ing, and continue on my first observation, viz., that men 
are not aware of the influences they are under, and the 
control these unseen beings exercise over every action 
of their lives. 

Men and spirits are possessed of a magnetism that 
attracts or repels, as the influences brought in juxtaposi- 
tion to it are congenial or otherwise ; and the magnet- 
ism of the earth keeps these low spirits round it on the 



126 ON THE SPIRIT WORLD, ETC. 

same principle. The earth draws this magnetism from 
the people ; they impregnate everything with which 
they come in contact, and the earth, being a large sur- 
face, and negative to them, retains this magnetism of 
the people, and acts as a positive pole to the less dense 
magnetism of the dark spirits around it. 

Now, my friends, it is only by purifying the atmo- 
sphere, in your own souls, that you can reform this state 
of things. It is only by your earnest aspirations after 
a higher and better life than you have ever yet desired, 
sincerely, to follow out, that this cloud that hangs over 
your fair earth, and helps to destroy all harmony and 
happiness upon it, can be dissipated. By this method, 
you may draw down, nay, you cannot help drawing 
down to you, the higher magnetism of the heavens, to 
baptize you with its influence, and scatter the darkness 
around you. 

The whole spirit-world is regarding, with interest, this 
great effort that is now being made, to penetrate to 
you and bring you light, by the higher and more intelli- 
gent spirits who have left your sphere, but, who can do 
little, effectually, till men co-operate with them. 

The time is now come for them to work with success. 
Some light has penetrated, some few are enlightened, 
and can see and feel the importance of the work ; and 
this being accomplished, and the darkness dissipated, in 
some few places, the openings will rapidly be made 
wider ; and the suffering earth, as well as its still more 
miserable inhabitants, shall have light and life brought 
to them. The poor spirits, too, who have so long hung 
around it in hopeless misery, unable to make any change 
for the better, in their condition, shall be sharers in the 
benefits — their bonds shall be loosed, their fetters un- 
bound. Freed, by the action of our magnetism upon the 
earth, from the attraction that holds them to it, they 



ON THE SPIRIT WORLD, ETC. 127 

will be enabled to shake off their fetters, and rise to a 
higher, better sphere. 

My Mends, you little know the sufferings of these 
poor spirits. They are in darkness, isolation, and 
slavery, to the sins that they, formerly, indulged in. 
They would rise if they could, but this attraction I 
speak of, prevents them ; and, being obliged to remain 
near, they, reading your minds, and attracted also by 
the similarity of tastes and passions, strengthen and 
assist you in the gratification of them. As spheres of 
light -and holy spirits are drawn by the pure and truth- 
ful mortal, so are spheres of dark and unprogressed 
spirits attracted by men of the same stamp as them- 
selves. The spheres you understand, are the different 
kinds of magnetism which spirits draw around them, 
and which is determined by their state of progression, 
or the reverse. They are drawn, also, by this power to 
men's sides, and they influence, and work in, and for 
them. If a man strive against the evil spirits, they must 
leave him ; for the very prayerful endeavors he makes 
destroys their connection, brings him into a different 
sphere, and they cannot remain: Should he, however, 
return to his former courses, they will come also, for 
then, again, he has gone back to his former, or more 
probably, a worse sphere. 

So you see, my friends, that these outside influences 
unite themselves to those bad passions and dispositions, 
in your souls, with which they are congenial. They do 
no not force themselves upon you, but they are attracted 
by you. When they do come, however, they are sure to 
make bad, worse ; for they have the same unsated, un- 
gratified passions, and they, being no more developed 
than you are, and with no means of indulging their de- 
sires in spirit life, will eagerly join and assist you in 
evil doings. They feel. enjoyment for the time, and they 



128 ON THE SPIRIT WORLD, ETC. 

try to promote the desires in you, they wish to gratify. 
Do not blame the spirits, my friends, for this ; they are 
no more in fault than you are, nor so much. You have 
the opportunity to do better ; you might rise if you 
would. They are not so fortunate ; bound by ties, as 
of adamant, to your sphere, they cannot progress, they 
cannot develop, unless in some rare instances they are 
brought in contact with higher intelligences through 
some good medium. But you know, my friends, how 
difficult this is — how hard it is to bring them even into 
the medium's sphere, they are so drawn by this power 
of magnetism to their dark abodes. 

We do not enter on this part of our subject so fully 
now as we might do, but we would say that where me- 
diums, good and true, will consent to take this great 
mission in hand, they will benefit, not only the poor suf- 
ferers, not only their own souls,'but millions of people 
yet unborn, who may be by this means freed from the 
bad influences that, unseen, unfelt, have wrought so much 
evil on the earth in times past, and who, at this present 
moment, continue their destructive work. 

We do not know what our friends will think of the 
doctrines we advocate, the teachings we bring ; they 
are so entirely opposed to the pride of man, glorying in 
his reason, and in his intellectual attainments, fancying 
himself next to a God, and daring to question the wis- 
dom of the power that brought him, and every other 
thing, into existence. But, humiliating as you may feel 
it, my friends, you are, in truth, the bond-slaves of your 
passions, and the servants of the unseen beings who 
work through them. Apparently free, you are, in reality, 
tied fast in the fetters of all the sins and vices that ob- 
tain dominion over you, aud you can only shake off this 
bondage by strong and earnest endeavors after a higher 
state of perfection, a more developed principle of good 



ON THE SPIKIT WOKLD, ETC. 129 

within you, extending itself into every fibre of your 
being. When you do this, either singly or collectively, 
good results will soon be observable ; change of heart 
will produce change of life, and the sensual, the debased, 
the miser, or the sluggard, will cast off his vices as the 
serpent his skin, and appear clothed anew ; the same, to 
outward seeming, but in reality entirely different. 

We now enter upon a new branch of our subject, 
namely ; the reason why these influences are permitted 
to work with man ; sometimes for his benefit, but, far 
more frequently, for his detriment. The laws that gov- 
ern the different universes, all emanate from the same 
fount of wisdom and knowledge. One rule works in 
and through them. This may be called " the law of 
Compensation" Each one derives from another its ex- 
istence, each one is dependent on another for its sup- 
port, after it enters into a state of being. The same 
rule holds good through every department of creation, 
till we reach up to the Great unseen cause of all, who 
designed and carried out His conceptions. As every- 
thing, in nature, may be traced to another being for its 
origin, and its support is also drawn from some source 
foreign to itself, so, every living, sentient being is in- 
debted to some others for like benefits, and a claim may 
be said to be established upon them. Men and spirits 
are under this law in a more strikingly obvious manner, 
than inanimate objects ; they can, from their, superiority 
of conception and the larger proportion of the God- 
principle implanted in them, see and feel their indebted- 
ness to their antecedents. But men do not often see 
that this rule works two ways, and that they may owe 
to them the many evils and diseases that afflict them ; the 
vices and debasing passions, the lust for money, station, 
power ; as much as the more noble parts of their natures. 

The vices and crimes that now so debase men in their 



130 ON THE SPIRIT WORLD, ETC. 

developed state, were not vices and crimes in the animal 
kingdom from which he originated.* 

These are the laws that govern you ; man must pro- 
gress if he wishes to rise, if he stands still he retro- 
grades. This law of compensation is what draws the 
dark spheres of spirits around your earth. They sinned 
while in the body ; they offended the higher light im- 
planted in them, by their misdeeds. They did not follow 
on in the law of progression as they might have done, as 
they had abundant means of doing ; and the law of Com- 
pensation forbids them to leave this sphere and its sur- 
roundings till they accomplished what they should have 
done on earth. It is true that they, by remaining round 
your planet, increase your difficulties, and make it a far 
more arduous task for you to develop out of your vices, 
but this is a part of the same law, and must be sub- 
mitted to. From the world, on which they played their 
parts so badly, must they get the means of escaping 
from their prison. In various ways they do this, and 
new ways of escape are now being revealed to them. 
Hitherto, these dark spirits have been attracted, by you, 
for the sake of gratifying their passions, or stimulating 
in you the tempers they delighted to indulge in while 
here, but, now they most frequently come for light and 
deliverance. 

*But man, when developing from that state, was endowed with 
higher and finer sensibilities, with nobler, more God-like attributes. 
He was not left unassisted to attain his present position and future 
eminence ; power was given him equal to his necessities, faculties 
were implanted, principles were instilled, and he was the recipi- 
ent of enough of the God-principle, or soul, to enable him to do all 
that was required of him by the law of Compensation — that is, he had 
enough of light given to enable him to do all that was required of 
him. It was not so bright and defined in him; at first, that he could, at 
once, cast off the animal and become the man as man should be, but it 
was there, ready for him to develop its beauties by slow or fast pro- 
cesses, as he migh^ be led. 



ON THE SPIRIT WORLD, ETC. 131 

The spiritual excitement, at present creating such a 
" shaking of the dry bones" among you, has extended 
to them, and they begin to see a way of escape from 
their drear abodes. Progression, development, is being 
sung among these poor lost ones as well as among you, 
and with far more earnest anxiety on their part to be 
made recipients of the blessings. ' We, of the higher 
spheres, are laboring for them as well as for you of 
earth ; but, we cannot so easily reach them, because 
their darkness is a far greater obstacle, it being pro- 
duced by the condition of the spirits themselves who 
flee from our presence, unable to endure our light. We 
have, however, other means of reaching them, and these 
are principally through some of their own society whom 
we have been enabled to benefit through mediums, and 
whose delight it is, after they have received some light, 
to return to the dark spheres and preach deliverance 
to their fellow-captives. These missionaries, in the 
cause, can penetrate much near to them than higher in- 
telligences are able, because they are not themselves 
too light to drive them away. 

The reason why the magnetism of a high spirit causes 
the poor dark ones to flee from them, when they ap- 
proach, is that its light makes them not only miserable 
but ill. Now, my friends, this law of retributive jus- 
tice works for all alike. Precisely as a man sows, so 
shall he reap. If you should say, why, he cannot 
help himself, he must sow just as the spirits make him. 
I should answer, yes ; he must, indeed, follow their 
leadings. If he yields himself a slave to his passions, 
he will be led on from bad to worse, in the way he has 
chosen, and spirits will help him to his ruin. But if, on 
the contrary, he aspires to higher and better things, if 
he keeps the rein over his desires, and never permits 
his passions to guide him. If he seeketh after wisdom, 



132 ON THE SPIRIT WORLD, ETC. 

and cultivateth the higher part of his being — the God- 
principle, instead of the animal — spirits will still guide 
him, still influence — rule him, if you will ; but what kind 
of spirits will they be, think you ? Surely not the de- 
based loathsome kind that would be attracted to the 
former character ? No, my friends, high and pure in- 
telligences will come to him and dwell with him ; they 
will lead him on in the path he has chosen, unseen and 
silently, may be, but not the less beneficial and ele- 
vating to him. They will never leave him, never for- 
sake him, so long as he continues true and faithful to 
himself ; and they will be the first to welcome him to 
the mansion he will have prepared for himself, eternal 
in the heavens. 

So does this law of compensation work through all 
things. It extends its ramifications through all parts 
of creation. G-ood produces good, evil is followed by 
evil. Shall a fount, at the same time, send forth sweet 
water and bitter ? Neither can one do good who 
willeth to do evil. 

We, my friends, have now enlightened you, somewhat, 
on these hitherto hidden mysteries of your being. We 
have shown you plainly, I think, how the laws in re- 
gard to spirits work among you. We have made you 
clearly understand, that though man is apparently a 
free agent, he is, at the same time, a willing slave. 
We have shown you that, though he is subservient, now, 
to his vices and passions, and the unseen stimulants of 
them, which he draws around him by his want of self- 
control and self-knowledge, he might free himself en- 
tirely from these influences, and, in their stead, draw to 
him the higher and holier spirits of the unseen world, 
who are waiting, only, the opportunity to come in unto 
him and dwell with him. These high powers cannot 
approach men without something to draw them. They 



ON THE SPIRIT WORLD, ETC. 133 

require the earnest aspirations of your souls to go forth 
for light and purification. And, when the prayers of 
men ascend for these blessings, they will never fail to 
be answered. But they must work as well as pray ; 
they must resolutely strive with themselves ; wrestle 
with their inmost and most unsuspected failings, as 
also with those more palpably evident. To draw these 
holy spirits to them they must, themselves, be pure. 
Men cannot accomplish this change in one month or 
two, but gradually they will find themselves progress- 
ing, and as they rise, in their inner life, to higher stand- 
ards, nearer and nearer will they draw the Holy Spirit 
of God, given through us, His instruments, to them. 
The light in their souls, so long dormant, will find its 
congenial surroundings, and the man will become har- 
monized and sanctified, while yet on your earth-sphere. 

Thus you see, my friends, that, although you are not, 
in reality free agents, there is no reason why you 
should not make yourself agents for the good, instead 
of the bad influences that surround you. You are free 
to choose who shall be your masters, and we would en- 
treat you to use your privilege aright. By doing so, 
the benefit is not confined to yourselves, it will extend 
far and wide ; as will the evil, if the reverse is the 
case. Men may think that they have some injustice to 
complain of as respects the bad influences by which 
they are surrounded. But I think, my friends, if you 
will look into the subject with attention, you will not 
find it is so. From the first, man has been in posses- 
sion of the soul or God-principle within him, just the 
same as now. Every child is endowed with it, indi- 
vidually, before he enters on your earth-life, and in 
the same ratio will it continue to be given to men. 

When man first received the boon, he could not ap- 
preciate it as he now does, or should do ; and, being 



134 ON THE SPIRIT WORLD, ETC. 

less enlightened, less was expected from him. He had 
less to be responsible for, consequently, when he passed 
from your sphere, the sins he committed, though per- 
haps more cruel and brutal than yours, did not reflect 
themselves back to him in the dreadful deformity they 
would assume in your more progressed state of being. 
Less was expected from him. The laws of compensa- 
tion require only in proportion as they give. These 
ancient races have a long stage of advancement to go 
through after leaving your sphere, but they are not, for 
their crimes, compelled to remain around it and in- 
fluence men now. No, they have long passed on into 
auother state, and are going through their higher de- 
velopment separate, and distinct, from your earth. 

But, gradually } my friends, after these first denizens 
passed away, changes in the nature of men, climate, 
and animals took place. There was more refinement in 
everything, and men could feel, and know, that they 
were better, nobler, than the brutes. Then more was 
expected from them. They had received more light 
and development, and they felt, and knew, there was a 
difference, a right and a wrong in men's actions. Then 
it was that conscience came into more direct sway ; this 
internal monitor could make itself heard, and, through 
its teachings and promptings, men might have learned 
much, but, as in your own day, my friends, they put 
away the light from them ; they preferred gratifying 
the animal instincts of their natures, though this light, 
that had dawned into their souls, told them they were 
wrong. But, though they might stifle conscience, they 
could not prevent the compensation that followed them 
after they left this sphere. In proportion as they had 
received light, so they must receive punishment for dis- 
regarding that light. Still, my friends, these early races 
were not so hardly dealt with, by themselves, as you now 



ON THE SPIRIT WORLD, ETC. 135 

are. They were more enlightened than the first inhabi- 
tants, but they were far behind you in development, and 
their punishments, though severe, are ended, and they 
have passed on to another sphere to complete their 
education, if I may so say. 

After the light of conscience had been given to men, 
they began, gradually, toreason and inquire into subjects, 
more with reference to their origin, than any which had 
yet occupied their attention. From these questionings, 
in their rude style, they gradually deduced the fact that 
some superior power, or powers, had made their world 
and them. They could not get a correct idea, but, in 
some instances, their notions on this subject were far 
from despicable. They made a god, in their imagina- 
tions, like themselves — fierce in his wrath, terrible in his 
displeasure. They feared and bowed down to the being 
of their fancy ; their consciences told them they were 
often guilty of sins ; their idea of a God told them they 
must be punished for those sins. So they created altars, 
they offered sacrifices to this terrible being, and tried to 
appease his wrath in a manner they thought most conge- 
nial to him. Mistaken they were, in their conception of 
his character, and their mistake has more or less tinged 
all the ideas men have formed of Deity down to this 
late day. 

When men had found out, by their intuitions, that 
there must be a power outside of themselves and of 
their earth, it was easy for them to multiply it into 
many — to worship it under as many different names as 
they counted its attributes. So, many deities arose, and 
almost every division of the earth had its separate, and 
distinct, God or Gods. 

We have, here, given a rapid summary of the state of 
the earth, in general, previous to the time of your early 
records, but with some of the nations who had pro- 



136 ON THE SPIRIT WORLD, ETC. 

gressed much farther than the others, we shall enter into 
further details. Man's advancement has been slow, al- 
most imperceptible to himself, but, by looking back into 
the abyss of time we can mark its steady onward march. 
You can see for yourselves, however, by examining the 
commencement of the eras from which you date, how 
much improvement there has been, even in that short 
period of time ; and, by that, you can form some judg- 
ment of the antecedent epochs. He has slowly, but 
surely, ascended the hill of progress, both mentally and 
morally ; physically, also, he has not retrograded. He 
may not, now, possess the strength and gigantic propor- 
tions of his ancestors of the tertian era, but he is far 
more refined and nicely proportioned in his organiza- 
tion than he was then. Size is not a criterion of devel- 
opment. The harmonious arrangement of all the con- 
stituent parts is much more to be desired, and in this 
way man is becoming more and more perfect. He has, 
now, in some races, attained to a high standard of 
refinement bodily, but his moral standard has not kept 
pace with his physical. He is yet very low on the 
plane of wisdom and love. The God-principle has sunk 
almost into desuetude, while he has been pampering 
and indulging the more perishable parts of his forma- 
tion, and it is time for him to awake from his lethargic 
state and seek to elevate his soul also. 

The people who immediately preceded the Chinese, 
etc., were tolerably developed from the animal. They 
were capable of inventing, and forming many useful 
and interesting means of diversifying their existence. 
They had not, at the first, learned the importance at- 
tached to a separation of the sexes, that is, for a union 
of two together ; but they had found clothing a neces- 
sity ; they had, by their increased refinement of living, 
and habits, generated a finer and more delicate cover- 



ON THE SPIRIT WORLD, ETC. 137 

ing ; their skins were fast losing their hard consistency, 
and their hair was now confined, more directly, to the 
parts it at present occupies ; they began to feel the 
effect of summer and winter, and the comfort a coat of 
skins could impart during the latter seasons. When 
once accustomed to clothing, from necessity, they con- 
tinued it from choice. The garments they had worn 
in winter, to protect them from the cold, naturally in- 
creased the delicacy of their own bodies, and substi- 
tutes of a lighter kind replaced the skins, as the seasons 
changed. This comparative refinement led to other 
luxuries. Shelters from the tempests and storms, the 
wind and the sun, were discovered to be wanting — 
something pleasanter than caves and hollow trees might 
be adopted. So, those more ingenious than the rest de- 
vised little huts. Some made them of clay, some from 
the branches of the trees, just as they were led. In this 
way, the idea of living in pairs originated. When 
they had made these little homes, they were not large 
enough to accommodate more than two or three in- 
mates. Naturally a male and a female went together : 
naturally they attached themselves to each other, and 
resented any interference in their domiciliary arrange- 
ments ; and, in this simple manner, originated the pre- 
sent developed state of the matrimonial institution, and 
the less important, but more absorbing practice, called 
dress. 

From the description I have given you, my friends, 
of the state men had progressed to after so many, many 
ages, you will see how slowly the work goes on, and 
you will also see that the ignorant races of that period 
could not be held responsible, as you are, for the sins 
they might commit. They had not the light and know- 
ledge you have, and they were judged accordingly. 
The law of compensation requires only in proportion 



138 ON THE SPIRIT WORLD, ETC. 

as you receive. These, comparatively uninformed and 
3'et intelligent beings, had souls as you have, and after 
passing from this sphere they were placed on another 
planet, and with more refined natures and attributes 
they continued on in their development. There were 
differences in the distribution of gifts bestowed upon 
them. As they had acted, on your earth, up to their 
highest light, or the reverse, so were they happy, or the 
contrary, in their new state. Their advance in refine- 
ment and development was justly proportionate to their 
conduct here.- But, as they were gross and sensual, 
more animal, I mean, than the present inhabitants of 
earth, they, when they left the body, assumed a denser 
and more substantial form, in their next abode, than men 
now do ; and their future was not of the same kind as 
regards rewards and punishments, that are awarded to 
men now, in their more enlightened state. 

Having, my friends, brought man down to the period 
when civilization may be said to have commenced, i. e., 
when the human animal dressed himself and took a 
wife, we will now proceed to show you something fur- 
ther of the workings of our law. 

You can understand, that, so many ages elapsing 
while these changes were slowly passing over mankind, 
and the earth also, which shared in the improvement; 
many new ideas slid quietly into being — or rather were 
silently evolved out of the more progressed minds of 
the few, and were adopted by the many. The East was 
the most rapidly developed into the knowledge of those 
things that constitute the basis of civilized life. The 
races of men there had more intelligence, as the climate, 
soil, and vegetable life were all favorable for their de- 
velopment. The animals were gentle, endowed with 
instincts and resources in themselves, and they had been 
undisturbed by the many upheavings and convulsions 



ON THE SPIRIT WORLD, ETC. 139 

the world had undergone in various parts. For these 
reasons man came into existence there, under the most 
favorable auspices, and his advance was in proportion 
rapid. The Chinese and the Japanese have been long 
laughed at, by the wise savans of the west, for their 
boasted antiquity as a people, and pretensions to su- 
preme knowlege. But, my friends, men too often laugh 
at things they know nothing about. The antiquity they 
claim is theirs ; the knowledge of many things was theirs 
ages and tens of ages before the people of Europe had 
emerged from brutal barbarism. 

They could manufacture; they knew the use of the 
silk-worm, the tea plant, the compass, the rotation of 
the spheres around them ; they made their delicate 
china, their rich silken fabrics, their beautiful carv- 
ings and inlayings in ivory and wood, long, long be- 
fore the Christian world came into notice. 

They and the Japanese may claim the earliest civi- 
lized antiquity of any nations on the face of your earth. 
Together, yet asunder, they progressed. Their isolation 
has been the result of fear ; their timid natures were 
first startled by the hordes of uncivilized savage tribes, 
who, after the lapse of many ages, invaded their terri- 
tories. War was a new thing to these poor people, 
and they knew not how to resist the strength and 
fierceness of their invaders ; but their indomitable in- 
dustry conceived, and executed a project which is almost 
incredible. They, finding that they could not repel the 
attacks of their foes by force, built the immense wall 
that still remains a striking monument of their perse- 
vering energy. 

The Chinese and the Japanese have now reached a 
period in their history when, other parts of the world 
having overtaken them in the march of progress, isola- 
tion is no longer possible or profitable for them. For 



140 ON THE SPIRIT WORLD, ETC. 

their further advancement, in higher light and better 
knowledge, it is necessary that many changes should be 
made, many lives be sacrificed ; but, when the present 
turmoil that distracts that country is appeased, new 
teachings, new doctrines will be heard amoug them — a 
new era of progression will commence, and the Chinese 
and Japanese (for both will be included), shall have a 
higher and holier light to guide them than they have 
yet had. Their moral and spiritual standards shall be 
exalted, they shall go on with the rest of the nations up 
the hill of progression, and share with them the better 
and more ennobling teachings we bring to men. When 
they shall receive this higher light, this wisdom from 
the heavenly fount, then, a new standard of punishments 
and rewards will come into action for them. Hitherto, 
their moral plane has been very low, they have de- 
prived themselves of the benefits that have accrued to 
the world from the teachings of Christ and other re- 
formers. [See Note.] Since the time of Confucius they 
have received no new teachings, consequently they have 
been, by their condition, under a different law to what go 
verns the more enlightened nations. Their heaven is 
not the Christian's heaven, neither are their punish- 
ments as severe ; for, many things that you have beeu 
taught from your infancy, and for centuries back, they 
are quite unacquainted with. 

Note. From their scornful, and at the same time suspicions and 
timid, feelings with regard to other nations, they have excluded them- 
selves, as long as possible, from contact with them. 

We told you, in the former part of our Essay, that the Hindoos of 
antiquity were as different from the present inhabitants of that coun- 
try as the African from the white man. There was no reason why 
the races should not intermingle and improve by the admixture. Be- 
cause men have chosen to set up different names fo different races, it 
does not follow that they are correct. The Caucasian race, so called 
by you, is really the mixed progeny of the Hindoos, and another de- 



ON THE SPIRIT WORLD, ETC. 141 

We will now leave the Chinese and the Japanese, and 
proceed to the Hindoos, the next race that made itself 
a name on your earth. This interesting people did not 
make their appearance till many ages after the former 
ones. Their country had many violent convulsions be- 
fore it finally settled down in its present quiescent state. 
These convulsions were all good for it ; they purified 
and rarified the strata that was thrown uppermost, and 
the mountain ranges that bordered it on the North, and 
cropped out in bold relief in some of the southern parts, 
generated a climate good for the development of the 
higher and more intelligent parts of the man ; his physi- 
cal and his moral system soon assumed a more human 

velopment of the monkey, very similar to the class from which the 
Hindoos had originated at an earlier date. The special type of mon- 
key is not now in existence in those parts, as it naturally merged into 
man. 

Take into consideration, my friend, how very slow the process of 
development from one species to another is, and you will see that the 
progressed ape would not be so far removed from the unprogressed 
ones as to cause a separation. One would naturally learn from ano- 
ther, and so, by slow and imperceptible degrees, the change would 
come. When the necessary advance had been attained, and reason could 
take the place of instinct, then, the Divine principle, or soul, could 
enter, and the ape become a sentient being. I do not know that we 
can say anything more on this subject to satisfy our inquiring friend. 
Why two races of men, originally from the same type of monkey, 
could not intermingle, and improve by the admixture, I do not under- 
stand. Cannot the Chinese and the Americans amalgamate, and would 
not they bear fruit differing from both stocks 5 perhaps no better, in 
such case, as regards the American, but certainly an improvement on 
the Chinese. And yet they were from entirely different species of 
ape, and developed from them at widely separate periods. If the 
rule works with them, why should it not with the ancient Hindoos and 
the more recently developed race with which they intermingled ? 

It worked well, my friends, for it produced, as I before said, people 
more intelligent, beautiful, and skillful in all the arte and refinements 
of life, than had previously existed. The Hindoos, left to themselves, 
have gradually degenerated to what you now see them ; idle, inoffen- 
sive •* beings if let alone, and cruel, revengeful and treacherous, if 



142 ON THE SPIRIT WORLD, ETC. 

type, if I may so say ; his ideas were more elevated 
than his Chinese neighbors ; the magnificent mountains, 
the luxuriant products of the soil, the gorgeous plumage 
of the birds, even the ferocious qualities of the animals, 
tended to excite in him feelings of elevation and grand 
conceptions of the Deity, from whom all these emanated. 

Is it not wonderful, my friends, how nearly this old 
race approached the truth in its conceptions of the God- 
principle ? Is it not also wonderful how men, having 
got hold of so much light, could let it go again ? But 
we must proceed more methodically, and try to trace 
cause and effect to their source. 

At the period at which we have now arrived, man 

aroused. Some few, among their higher classes, retain a little know- 
ledge of the teachings and faith of their remote ancestors, mingled with 
much alloy ; but progression has ceased among them, and, both bodily 
and mentally, they are in a state of decay. Those of them who mi- 
grated to Egypt rallied their energies, and, for a time, made great 
progress. Sciences and arts flourished among them, though they never 
attained to the refinement and elegance of the Greeks ; still they were 
a mighty and industrious people, and the ruins of their enormous tem- 
ples and tombs are their lasting witnesses. 

These nations, together with the Babylonian, have been almost 
swept from time's records, while the hardy descendants of the mixed 
races, we spoke of, having long since overtaken these older ones in 
their onward march, have steadily ascendod the hill of progress to this 
time. They have had to mix their blood, in more than one instance, 
with uncivilized hordes of later development ; but it has not in- 
jured — rather assisted in their progress, after a time. 

The barbarians of northern Europe were from a high type of the 
monkey species ; they were, from the colder and more arid localities 
in which they dwelt, necessitated to endure hardships, and exert their 
intuitional faculties. The temperance of their habits, and the cold- 
ness of the region, brought into existence a fairer and more robustly 
developed man than the more tropical regions, and the benefit to the 
race was great when they intermingled with the southern tribes. But, 
my friend, I can say no more on these subjects ; let it be a matter of 
thought for yourself. You have now got hold of the thread ; do not 
let it slip, but work out these ideas in your own mind. 

Signed, John. 



ON THE SPIRIT WORLD, ETC. 143 

had made his appearance in different portions of the 
globe. The Occident, as well as the Orient, had its re- 
presentatives. True, they were not so advanced on the 
plane of progression, but they were approaching to that 
state which soon merges into civilization. The old in- 
habitants of your Western Continent were no whit be- 
hind their Eastern brothers in their physical endow- 
ments. They were a hardy and intelligent race, and 
soon formed for themselves surroundings that would 
not have disgraced your more civilized time. 

These denizens of your Western world lived for 
many ages in unalloyed peace and prosperity. They 
cultivated the arts of civilized life to considerable ex- 
tent. Many inventions were known to them. They 
worshiped a God of Love, and they inculcated peaceful 
and humane teachings. The old sculptures, that now 
remain to you, are of later origin and by a different 
race ; one that sprung up in the more Northerly parts 
of the country, and, having discovered their more peace- 
ful neighbors, carried war and destruction among them ; 
finally, extirpating them as a nation, and almost annihi- 
lating them as a people. These events occurred during 
the same period of time that the Hindoo sages had car- 
ried their people far up the hill of progress, and had 
erected for themselves a stupendous theory in regard to 
God, which still remains to testify to their wisdom and 
advance in knowledge. 

After the Hindoos had made considerable advance in 
knowledge, a change came over the people ; they sent 
out 'colonists to various other parts. Egypt was one 
of these selected locations, Greece was another, Persia 
and Assyria, also, were colonized by them. They were 
themselves a numerous race, highly intelligent and en- 
terprising, and they extended their inquiries and re- 
searches far and wide. 



144 ON THE SPIRIT WORLD, ETC. 

To you, my friends, who look upon the down-trodden 
degraded inhabitants of India now, these things may 
seem incredible. But you must remember we are 
speaking of a race as different from them as is your 
white man from- the African negro. They had not so 
long developed from the animal, and had sufficient 
energy for every project. They were highly endowed 
with reasoning faculties, and they had sublime and 
poetical ideas of their God and his surroundings. 

This intelligent people, removed to Egypt, soon 
adapted themselves to the peculiarities of the country 
and climate of the land of their adoption. It did not 
take them long to form correct observations as to the 
extraordinary overflowing of the Nile, and the succeed- 
ing fertility. When they had become accustomed to 
this phenomenon, they took the best means to make it 
subservient to their purposes. They watched the 
Heavens, and arranged the stars in clusters to suit 
their ideas ; they noticed, with care, what particular 
phase the Heavens bore when the rising of the waters 
occurred ; and after careful and diligent comparison, one 
year after another, for a long period of time, they 
classed their clusters of stars under different figures or 
devices, appropriate to the different seasons when they 
appeared in the firmanent. 

The twelve signs of the zodiac were thus called into 
existence, typical of the twelve portions of the year 
when they appeared in the zenith ; and the rest of the 
starry heavens were also classified and arranged under 
different names by these wise men. 

Having found out the exact period of time it took 
for the different constellations to perform their annual 
round and return to them again, they easily determined 
the duration of a year. 

One important thing they failed to discover. They 



ON THE SPIRIT WORLD, ETC. 145 

imagined that all these bright luminaries revolved 
around their own little sphere. They were mistaken 
in this, but how much have all succeeding races been 
indebted to them for what they did find out and be- 
queath to them ? 

My friends, these Hindoos, so intelligent, so devel- 
oped, were the great pioneers of knowledge and civil- 
ization to the world of the East, setting aside the Chi- 
nese and Japanese. The whole European and Asiatic 
continents owe their present state of development to 
them. And, looking from whence the Anglo-Americans 
of the northern continent, and some parts of the south, 
sprang, may we not say they are equally indebted to 
them? It is indeed so. From India, the cradle of 
civilization, enlightenment first emanated. 

The Hindoo sages had comunion with higher sources 
of intelligence than other men. They were so elevated, 
so spiritualized, that they could draw down wisdom 
from higher spheres. Their purity and simplicity of 
life, separate from the noise and confusion, the dis- 
cord and wrangling of lower natures, their isolated 
dwellings, generally in elevated and mountainous re- 
gions, gave them every opportunity to develop into 
those mediums, for higher truths and more ennobling 
teachings than had previously been given to men. 

Do not suppose that in those early ages, of which so 
few records remain, their wise men practiced the aus- 
terities and mutilations that are now so often used 
as a pretence of sanctity. No, my friends, they were 
as the fathers and guardians of their people ; they 
lived among them a simple pastoral life, inculcating 
pure and lofty teachings among the many, and trying 
to bring all into the same peaceful, elevated condition 
they had attained to themselves. Under the sway, or 



146 ON THE SPIRIT WORLD, ETC. 

rather under the paternal care of these wise fathers of 
the nation, the people were happy and contented, pro- 
gressing in knowledge as well as in love. 

But a time came when a stop was put to all this, 
when men began to wax proud, arrogant and assuming 
— lording it over their weaker brethren. They got 
tired of the wise and paternal rule of their elders, and 
determined to make a name and station for themselves. 
So, to prevent further troubles, their sages proposed 
that they should emigrate and colonize some other more 
remote region. The proposition was well received, 
and Egypt was the land selected by the first body of 
adventurers. Disturbances still continuing, other par- 
ties left their homes and settled, first in Greece, after- 
wards they directed their steps back again, but reached 
no nearer than the country you now call Persia, where 
they located. Assyria was colonized in the same man- 
ner, for the spirit of discontent had gone forth among 
the poor Hindoos, and a change was to take place. It 
was for a good purpose eventually ; but in the march of 
progress individuals and nations must always suffer. 

The disturbances that had affected such changes 
among these, hitherto, quiet inoffensive people, did not 
end here. The remaining inhabitants became discon- 
tented with the simple rule under which they had lived 
so happily. They wanted something grander, more 
imposing ; they would have temples — palaces. Their 
God, whom they had so long reverenced in sublime 
simplicity, must have a home to dwell in, great as their 
ideas of Deity. They had also learned that He was to 
be feared as well as loved ; so they must appease Him 
with offerings and sacrifices, more or less bloody, as they 
were more or less guilty. Then were excavated the 
famous temples of India, so long a mystery to the 



ON THE SPIRIT WORLD, ETC. 147 

learned. They were grand as the conceptions of a 
people could make them ? who had in their souls the 
remnants of a far purer creed. 

Men have often speculated as to the comparative an- 
tiquity of the Egyptian and Hindoo ruins. The ques- 
tion may now be answered. Both nations were of the 
same origin, both originally of the same pure faith. 
But both, after the lapse of ages, degenerated in their 
belief. They lost their first love, and went after idols. 

Conscious of their many derelictions from the spirit- 
ual faith they had so long known, they invented other 
and easier, at the same time, more magnificent and gor- 
geous, modes of worship. They also built colossal tem- 
ples, and imaginary deities were installed in them with 
solemn pomp ; but the pure faith of their fathers was 
still retained by some few who loved those higher teach- 
ings, and it was from one of these faithful followers of 
the old Brahmin creed, that the Israelites were de- 
scended. 

Abraham, the friend of God, so much misrepresented 
in many of his acts in your old records, was this person. 
Full of faith and good works, he had seen the decay of 
the pure and holy religion, he professed, with heartfelt 
sorrow. Himself a Hindoo, originally, but by birth a 
native of Mesopotamia, he had followed out the teach- 
ings of his people in all their purity. Himself a me- 
dium, he could hold communion with the Angel-world, 
and from it he got comfort and strength. * Promises 
were made to him for the future, as well as the present 
time. The seal of Circumcision was ordered to be put 
upon his descendants, that they might be known as a 
distinct and selected race, to keep up the worship of the 
one God, and be the cradle in which to nurse the seed, 
that should in time bear fruit in Jesus Christ. 

Abraham, an enlightened and far-seeing man, under- 



148 ON THE SPIRIT WORLD, ETC. 

stood and appreciated the blessings bestowed on him- 
self and his posterity. He followed the direction of 
his spirit-guides. His child was circumcised, his future 
wife was selected for him from some of his old Hindoo 
relatives, settled not far away, and as yet free from 
idolatry. Isaac, also, endeavored to carry out his fa- 
ther's teachings. He, too, tried to find wives for his 
sons, guiltless of this crime. In Esau's case, he failed 
entirely ; but Jacob still respected his ancestors' faith, 
and married descendants of his own nation, though, as 
afterwards shown, one of them had fallen from the pure 
faith of her fathers, and preferred the idolatrous one of 
the surrounding Nations. 

We have now, my friends, finished our account of the 
Hindoos for the present, and we will only add that this 
wise and developed people have long passed away from 
your sphere and its surroundings. They do not inter- 
fere with the law of Compensation that obtains now. 
Theirs, at one time, might have been designated as a 
Golden Age upon your earth, for they were a happy, 
enlightened, peaceful, and intelligent race ; and they 
have long since progressed to higher conditions. You 
may say, " all could not have been equally good, or else, 
why any discord, any necessity to emigrate ?" True, 
my friends, some discordant spirits were, after a time, 
permitted among them, and they stirred up elements of 
strife and contention. But good, you see, came out of 
evil. Population, knowledge and civilization, were 
more widely extended than they could have been, had 
the Hindoos of antiquity always retained their old 
boundaries, as the Chinese and Japanese have done. 
While the former have been the civilizers of a good 
portion of the world, the latter have gone on, for cen- 
tury after century, neither advancing themselves, nor 
benefiting others. 



ON THE SPIRIT WORLD, ETC. 149 

We shall now proceed to another branch of our sub- 
ject, viz., the introduction of the so-called Caucasian 
race into existence, as a people. They had, long before 
the time at which we have now arrived, developed from 
the animal ; but as they had made little further progress 
than the most barbarous nations of your present epoch, 
they could scarcely be considered as entitled to be 
classed among the civilized. Their origin was not quite 
as remote as the Hindoos ; they were, indeed, according 
to your computation of time, far later in making their 
appearance. Their physical development from the ape 
was favorable and rapid in its progress ; but, for a long 
period of time, they remained in ignorance of most of 
the arts of civilized life. They were warriors and idol- 
ators, before they were anything further. Their rude 
conceptions of Deity were far below the standard of 
the wise Hindoos, or even of the Chinese and Japanese. 
Stones, rocks, etc., images of clay, hideous to behold, 
were fashioned by them, and servilely adored with 
bloody and obscene rites. They appeased the wrath of 
their monster God, with sacrifices, the most revolting 
and the most outrageous to the feelings of a human 
being. These savages became, in time, pests to the sur- 
rounding people — they multiplied and waxed strong in 
iniquity. Their sons and their daughters were offered 
up to their idols, and barbarities, the most atrocious, 
were practiced upon them. 

Then came a time when the law of Compensation 
came into more perceptible action, so that even the bru- 
talized natures of these untaught monsters, learned that 
there was an unseen power that could not be always 
outraged with impunity. As their development was 
low, and they more like children than the men of your 
day, in intellectual attainments, so their punishments 
had to be apportioned to suit their capacities ; and the 



150 ON THE SPIRIT WORLD, ETC. 

instinctive fear of death, by drowning, or some other 
frightful calamity, was called into exercise. They were 
surrounded by floods of waters, terrified by the internal 
convulsions of the earth, and rendered frantic in their 
despair of escape. This dreadful calamity destroyed 
many of them ; but the remainder, grown wiser by the 
teaching, endeavored to profit by it. They reformed, 
in some degree, their vicious practices. They tried to 
civilize and amend their condition. The convulsions 
which had scattered them, had also brought them into 
nearer proximity to some of the more developed races. 
The great centre of the inundations was in Arabia, and 
the parts of Asia Minor bordering on. what you now 
call, the Black Sea. For some distance East of those 
waters, did the floods and earthquakes extend, and con- 
sequently drove the savage inhabitants of those parts 
into the regions peopled by the Hindoo colonists. From 
them they gradually acquired the knowledge of many 
arts, tending to civilize and reform them ; and, being a 
hardy and industrious race, they soon made themselves 
masters, not only of their arts and knowledge, but in 
many parts, of their country and persons, almost exter- 
minating them from the earth, in some localities. 

This mixed race, or Caucasians, as men call them, 
were more immediately the progenitors of the present 
population of southern Europe. They migrated there as 
they increased in numbers and knowledge, and founded 
the different dynasties of old. The Grecian, the Mace- 
donian, the Persian countries were all inundated by 
these enterprising people, and the peaceful Hindoo set- 
tlers had to succumb to the superior strength and power 
of their half brothers. In some parts it was not so much 
a war of extermination — rather a gradual amalgamation, 
and where this happened the highest types of beauty and 
manly development were the result. The graceful and 



ON THE SPIRIT WORLD, ETC. 151 

lithe Hindoo mingled his blood with the hardy for- 
eigner, and both were improved by the admixture. The 
refined intellect of the one was able to work with more 
vigor, when sustained by the vitality and energetic force 
of the other. And so originated the race who may be 
said to have called forth, in its highest earthly type, the 
God-principle, latent in all human beings. 

From the time of the flood, which scattered and amal- 
gamated these races of men, we now proceed to show 
you that the law of compensation has been at work. 
Before that time the most intelligent men were judged 
by a different standard ; as they had not yet attained to 
a sufficient development for these laws to come into 
effect. They were, as are the American Indians and 
the savages of the Isles, and of Africa, tried and judged 
by a law adapted to them. Some were taken to finish 
their development in a different sphere, some to the hea- 
ven of their conceptions — the happy hunting-grounds — 
where added light has been given them ; and they are 
blessed in their degree. The Chinese and the Japanese 
are not to be held accountable by the same law that 
obtains with you ; neither are the poor fallen Hindoos. 
They will be held responsible to a law adapted to their 
state. They have all had their own Christs, their own 
teachers, and according to their light will they be 
judged. But, as I said before, the law of Compensa- 
tion came into force, in respect to civilized men, when 
this latter race, having united to the Hindoo colonists 
in different parts, began an era of progression that has 
been going on steadily from that period. 

But, my friends, you must disabuse your minds of the 
idea that there is the same standard for all. It is well 
for you to realize, that, just in proportion to the light 
you receive, will you be judged. The savages of Africa 
will not be responsible by the Christian's standard ; 



152 ON THE SPIRIT WORLD, ETC. 

but, if you bring them to your country, and educate and 
civilize them, of course more will be demanded of them. 
So it has always been. Justice, and love, and wisdom 
rule in all the earth ; call it what you please, there is a 
law of Compensation working throughout the universes, 
and that law regulates all things and all people ; but the 
law is applied to different parties in different ways, and 
it has its particular bearings, in separate and distinct 
forms, for the Christians, the Mahometans, the Pagans, 
the Savages — one cannot interfere with the other. 

With regard to the Christian world, with which we 
have now more immediate concern, we would wish you 
to understand us clearly. When God impressed Abra- 
ham to separate himself from his idolatrous surround- 
ings, and endeavor to preserve the worship of the 
Eternal in its sublime simplicity, a higher order or 
standard of right and wrong was commenced with him. 
As he and his people lived differently, believed differently 
to their neighbors, so were they to be judged differently. 
As they had more knowledge of the true God-principle, 
their rewards were to be greater, if they lived up to the 
standard given to them, or they were to be proportion- 
ately punished if they failed to do so. 

From Abraham's time has the same law of Compensa- 
tion obtained among his descendants, gradually increas- 
ing in its requirements as they developed more and 
more into light. When Christ came he raised the 
standard far higher than it had ever been before, and 
extended the light of his teachings to other, and far 
distant, lands. Men of other races had sprung up and 
made so much advance in knowledge that they could 
realize the superior beauty and holiness of his concep- 
tions of life. They received them gladly, and by so 
doing came under the same law that governed the 
Israelitish people. So it has gone on, my friends, to 



ON THE SPIRIT WOKLD, ETC. 153 

the present time ; every new nation or people you bring 
into this faith conies under this law, and will be judged 
by it. 

And now, my friends, farther advancement must be 
made. A higher and holier standard must be erected 
among you. Hitherto, your religion has consisted more 
in forms than realities — in looking after the stray sheep 
of other folds, rather than in cleansing your own. 

Your desires and aspirations have gone abroad among 
the heathen, who have a law of their own by which they 
shall be judged. And you have almost entirely neglected 
yourselves, and the poor down-trodden and more de- 
graded brothers and sisters of your own enlightened 
creed. These, my friends, require your first care, and 
then you can extend your sympathies with more freedom 
and justice to other benighted ones. But, till reforma- 
tion has done its work at home, in your own lives, and in 
the condition of your humbler classes, do not go abroad 
to heal. The purification must be within yourselves, 
in the first place, for as you have more light, more 
knowledge, consequently you have more penalty for 
sinning. 

My friends, another very important part of this sub- 
ject remains yet for your consideration, that is, the state 
of your departed. From the time of Abraham the spi- 
rits of the departed Israelites were judged by a different 
law to other nations. They were acquainted witli the 
right, in a degree, and if they did not live up to their 
knowledge they were, as spirits still are, in darkness 
and misery — proportioned to their sins. They had to 
develop out of them the same as spirits have now. The 
only difference was, their knowledge being less, their 
standard was lower. 

Previous to the time of the flood spirits had gone to 
other spheres and developed there. A new era was 



154^ OX THE SPIRIT WORLD, ETC. 

inaugurated, as v r e may say, with it, and they were 
compelled to remain around their former abode, and 
progress out of their sins, as best they could, if they had 
neglected to do so while here. This law has continued, 
and will continue to work, as it now does. If men 
11 leave undone what they ought to have done, and do 
that which they ought not to have done," they must 
bear the penalty. They all have to develop, and if 
they will not do it in this sphere they must in the next 
they enter, and then it will be far more difficult. The 
spirits who surround you could bear sad testimoiry on 
this point, were they in a condition to make themselves 
heard as they could wish ; but, unfortunately for them 
and you, those who suffer most can say the least. They 
are not in a state to return to you and teach you by 
their sad experience. But you may learn from what we 
have now tried to explain to you, the importance we 
attach to the reforms we are endeavoring to inculcate. 
The unfortunate departed, as well as yourselves and 
your unborn children, are equally interested in the 
result. As you cast oif the vices and pursuits that 
have so long bound you captives, you will install a new 
era upon your earth. Sin will flee away with your 
hidden tempters; high spirits, with purer light and 
holier teachings, will take their place; and not only 
bring health and comfort to the sick and suffering on 
your earth, but the poor world itself, truly cursed by 
man's guilt, shall be redeemed from the bondage it has 
so long lain under, and burst forth in renewed and 
added beauty. 

The prophecies of Isaiah shall be literally fulfilled. 
" Instead of the thorn, shall come up the fir-tree ; and in- 
stead of the briar, shall come up the myrtle ; and the lion 
and the lamb shall lie down together, and all flesh shall 
rejoice." We may not have given our quotation quite 



ON THE SPIRIT WORLD, ETC. 155 

correctly, but you can understand its drift. Our mean- 
ing and his meaning, though he was not, when he wrote, 
conscious of it, is this : That as the earth is now suffer- 
ing and diseased by the constant bad magnetism she is 
receiving from the human family, she cannot bring forth 
her products in the perfection, nor with the facility she 
would do, were she under better, healthier influences ; 
and this law extends to the animal and vegetable king- 
doms ; they, receiving nourishment and support from 
the great mother earth, are tainted and injured from the 
same cause. The law extends even to your atmosphere. 
You have so darkened it over by your sins and vices, 
emitting, as they do, such unwholesome taint, that men, 
of purely spiritualized minds, can scarcely exist in it, 
and only low and undeveloped spirits can endure it. 
But with man is the remedy. He can, by cleansing him- 
self and his surroundings, benefit and improve all that 
is wrong. He can change the condition of earth, air, and 
spirits, if he will only set himself faithfully to the work. 
Many a poor, unprogressed spirit is thrown into deeper 
darkness by coming in contact with the impure of 
earth ; whereas, had he been kindly and wisely treated 
when he had, with pain and difficulty, made his way to 
you, he might have found light and peace, and have be- 
come a blessing to his benefactor, who developed him, 
or to spirits, suffering as he had been. 

These things are not well understood among you, my 
friends, at present ; but pray for more light, and more 
shall be given. The bright spirits of the higher spheres 
are watching and working for you, when a chance is 
open to them. But do ' you not see how hard it is for 
them to reach you ? If they do approach, some unholy 
desire, some bad passion that rules in you, attracts to it 
spirits of its own class, and the higher influences are 
shut off. Men must work for themselves, if they expect 



156 ON THE SPIRIT WORLD, ETC. 

high spirits to help them. TheJ- must crucify the flesh 
with its lusts, cultivate the affections, and seek to rise to 
a level that will bring them into rapport with the 
powers above, who can aid them so efficiently. 

If men do not choose to make this effort, spirits will 
have to take the work into their own hands. The earth 
must be relieved, and the light of the higher spheres 
must penetrate to do this ; for, though great may be the 
power of low spirits, the power of the higher ones is in- 
finitely greater, and they can do what they purpose. 

No power of man, or spirits of the lower sphere, can 
stop them in their work. But they would that man 
should aid and assist them, as by so doing, much of the 
misery and ruin that must fall on individuals, would be 
averted. The times are rife for change. Excitement 
marks this epoch ; all feel that something is im- 
pending. An unsettled, unstable feeling is abroad, and 
no man seems to know what a day may bring forth. 
This, my friends, is the work of the spirits ; they have 
stirred up these elements of change. The world is now 
in a very similar, though more developed condition, to 
what it was at the time of the fearful punishment we 
have alluded to. Yice reigns supreme. Injustice and 
oppression bear sway, and the people have forgotten the 
teachings of their beautiful creed — the religion of 
Christ — and are worshiping Mammon, luxury and de- 
grading vices in all forms. When things have pro- 
gressed to this pitch of iniquity, a change must come. 
The atmosphere must be cleansed of such pollution, and 
a scourge will be found to punish the guilty. We write 
not this to affright, but to warn ; let each one, while 
there is yet time, examine into his own case, and then 
try to amend what is wrong in himself. Much good 
may be done in this way, even now, though the evil is 



ON THE SPIRIT WORLD, ETC. 157 

too wide-spread, for the punishment to be evaded alto- 
gether. 

We have now, my friends, brought our Essay to a 
close. Loose and disjointed you may, at first sight, con- 
sider it ; but when you have read and pondered on it 
with care and attention, you will see that all parts have 
a bearing upon our subject. The last mentioned, but 
not least important point introduced, is the punishment 
now impending over your people, and which will, I fear, 
prove to you the workings of the law of Compensation 
in its most disastrous form. 

John the Apostle. 

January 8th, 1861. 



THE SECOND COMING OF CHRIST. 

The subject of this Essay,, namely, the mission at 
Christ in this His second coining to man, will be a 
theme which will, we think, interest and excite atten- 
tion in the minds of all who study this important sub- 
ject. So many contrary opinions are held in regard to 
the personal attributes and station of this divinely in- 
spired character, and also in respect to His re-appear- 
ance on your earth, that we think it may be well to 
give you some clearer insight into these things than you 
now possess. 

Men have gone on for so many ages disputing and 
contending as to the claims of Christ to superior, or, ra- 
ther, to Divine origin, that they have quite lost sight of 
the object of his coming among men on the first occasion. 
And they are now grown so skeptical and wise in their 
own conceits, that He has been reduced to the plane of 
the commonest mortal, in their estimation, and the 
promise of his second appearance considered as a myth. 
But, my friends, mankind have been greatly mistaken 
on these points, they have overlooked many important 
facts, when they have reasoned on these subjects. 

Because some errors and discrepancies had crept into 
the Old Records, through the mutations and changes 
of all earthly things, it did not necessarily follow that 
some parts were not genuine, and that a truly spiritual 



'^ZL. 



ON THE SECOND COMING OF CHRIST. 159 

seeker could not discover those parts. The first mission 
of Christ to your earth was, really, foretold by the Seers 
and the Prophets of old. The promise was given to 
Abraham when he was lamenting the backslidings of his 
people ; it was renewed to Isaac and Jacob in a special 
manner ; and all through the Old Eecords glimpses and 
promises of & some one, who should, redeem them from 
their sins, were scattered. Think you, my friends, that 
all this was without purpose ? That there was no good 
end in view ? That the Hebrews were deceived by the 
promises and fallacious hopes excited ? No, my friends, 
these assurances were all to be fulfilled, but in a far 
different manner to that which the Jews expected ; for, 
notwithstanding all the teachings and punishments they 
had received, they were a worldly and ambitious race ; 
and they looked for a Saviour to raise them, in the eyes 
of the human family, to power and grandeur. They 
could not receive the spiritual teachings, the exalting, 
purifying doctrines of Jesus. But, because they could 
not do so, did it make his lessons of less value and im 
portance to the world at large ? By no means. 

The Jews, though they knew it not, were working 
for the spread of truth when they persecuted and drove 
its teachers from among them. As the Hindoos in 
ages back had spread civilization and refinement by 
their discords and contentions, so did the Jews by their 
hard-hearted unbelief cause the Gospel of truth to be 
more widely disseminated. 

Men act, and think they are free agents, but even 
their evil deeds are made subservient to good purposes 
by the All-wise Disposer of events. The same may be 
seen now among you, my friends ; the evil passions of 
men are stirred up ; war and bloodshed must follow ; 
ruin and desolation must fall upon many ; but good will 
be evoked from the evil, and wide-spread benefits to 



160 ON THE SECOND COMING OF CHRIST. 

mankind, in the aggregate, will be the result. Were 
there not a wise, superintending Power to order all 
these things, you might indeed fear when such times 
occur. But convulsions of this nature are necessary 
to cleanse the moral atmosphere, occasionally, and man 
rises purified and benefited, from his punishment. 

The mission of Christ to your earth, so long foretold, 
so anxiously anticipated by the Jews, was not an ordi- 
nary one. neither was it ushered in without many signs 
and manifestations. The accounts in your Bible, though 
garbled, are mainly true. A star was seen in the 
heavens to guide the wise men of the East — descendants 
of the old Hindoos. Spirits did appear to the shep- 
herds, and many other phenomena indicated that some 
unusual event was in progress. 

Many spirits have tried to explain the nature of 
Christ's coming to you, but they have failed to give you 
the right idea ; it remains to be seen if we can convey 
it more perfectly. That he was not born into the world 
by the same process that man usually is, we do not 
mean to affirm. That he was the child of Joseph and 
Mary, to all outward aprearance, is also true ; but 
laws ruled in the conception of Jesus that obtained in 
no other case. Joseph, the reputed father, while in the 
trance state, had his place entirely supplied by the 
Holy Spirit, or heavenly magnetism ; so that only the 
God-principle, unadulterated by his animal nature, had 
any part in the conception, so far as Joseph was con- 
cerned. (See Note.) Mary was herself unconscious of 

Note. We would wish to make ourselves clearly understood in 
what we have said regarding the birth into the world of Christ, our 
Head. Men have much to learn and much to unlearn ; the pride of 
human reason must he abased, and they must understand that there 
may be some things that are past their comprehension while in this 
finite state. One of these things is the real character and present po- 
sition of Christ. He was truly " God with us," as he was conceived 



ON THE SECOND COMING OF CHRIST. 161 

the act until afterwards, when it was revealed to her by 
the spirits. She could then realize the nature of the 
charge she bore, the sacred burden she carried. Christ 
was indeed truly born of this virgin. Though unconscious 
to themselves, Joseph had been made the instrument for 
conveying the God-principle to her. The power of the 
Holy Spirit was made manifest to these two people, and 
they understood what had occurred, and rejoiced with 
exceeding joy that this great blessing had been brought 
to man through their instrumentality. 

The persecutions and troubles of Joseph and Mary, 

in the fullness of the God-principle. He was " the light that was to 
lighten the world." How was He all this ? Only, as He was more en- 
tirely pervaded with that essence of Deity that rendered Him almost 
a part of God Himself ; and which fullness of Deity was conveyed to 
Him at His conception, when the animal passions of both parents be- 
ing at rest, during their entranced state, the necessary process of gen- 
eration was accomplished free from lust, and with nothing to con- 
taminate or interfere with the God-principle, and the life-principle 
then and there deposited, to form the nucleus of a being that was in- 
tended and designed to be superior, in all the higher attributes, to the 
people of Israel, or any other nation. 

He was pre-ordained, by Almighty wisdom, to be the Saviour of men. 
His first work was accomplished when He expired on the Cross. His 
second mission is in progress ; and its fulfilment may now be looked 
for. Christ is not God. Neither is he equal with God 5 for that is an 
impossibility. But, at the same time, he is the highest created being 
that has ever been developed on your sphere; and to Him we all look 
as our King and Head, our Leader and Director, our Teacher and Guide, 
in all we undertake for men's benefit. Why do we do this, you will 
say ? Why not look to Deity himself? Simply because Deity has put 
all these things into His hands. He is the appointed Messiah of the 
world, and fitted for His high office by His superior development in all 
wisdom, love, and knowledge — the peculiar attributes of the Deity. 

It may be startling, and perhaps mortifying, to the pride of some of 
you, but it is a fact, nevertheless, that He is the only God you will ever 
see. He is the nearest approach to Deity you will ever come into 
rapport with. But if you have understood our teachings aright, you 
will have already learned that the God-principle will always remain, 
as it now is, an unseen, though ever present power, from which Christ 



162 ON THE SECOND COMING OF CHRIST. 

during the childhood of the infant Jesus, were caused 
by the knowledge, all the Jews possessed, that the time 
had arrived when they were led to expect a Messiah. 
Some part of the people were displeased that He should 
come in so humble a guise ; others dreaded that He might 
deprive them of temporal power. These contending, 
selfish influences, caused the necessity there was for 
Joseph to remove, for a time, with his precious charge 
from the country. 

My friends, we have gone into this explanation of the 
first Advent of Christ on earth, that you may the better 
understand His true character and mission. Men have 

Jesus our Lord, as well as we His followers, derive our wisdom and 
happiness. When I speak of Christ, as the Ruler and Director in 
heaven, I wish you to understand that we refer to things relating to 
your earth, and the means necessary to take, in order to redeem it 
from its present bondage to sin and suffering. 

We do not refer to the gift of Holy Spirit, for that must come from 
the Divine Originator of it ; neither do we refer to punishments and 
rewards in a future state. They, you have now learned, will be ad- 
ministered through yourselves, by the law of Compensation. But 
Christ is, and has always been, the guiding and directing power in the 
war He has so long waged against sin ; and He draws wisdom and 
strength for His work from the Deity, who so liberally supplies the 
wants of all who apply to Him. Therefore, my friends, confound not 
your minds by trying to make all harmonize with your old teachings, 
either of one kind or another ; but try to realize to your own benefits 
what we now bring you. 

Though Christ is so high and so good, so powerful, and yet so fall of 
love for the whole human family ; though He was specially created to 
reform and improve the condition of men ; still, He is not God. He is 
not to be worshipped as Deity, but He must be ever loved and 
reverenced by His faithful followers who have received so much good 
through Him, and who see his constant and untiring efforts to benefit 
and redeem the people of earth — a work which He will never cease to 
carry forward till all are brought into the true light of God : s Holy 
Spirit. East and West, North and South, from all quarters shall the 
darkness of error and superstition be done away with, and true light, 
and love, and peace, shall be the inmates of every bosom. 

John the Apostle. 



ON THE SECOND COMING OP CHRIST. 163 

grown to undervalue, too much, the records they possess 
of Him. His divine nature is scouted, and His holy teach- 
ings disregarded ; but this should not be. Think you, 
my friends, that so much preparation would have been 
necessary to herald a mere man into your sphere? 
Truly, no. The need was great for something higher 
and nobler to visit and redeem the poor human race 
from their degraded condition. The promise had been 
made to Abraham and others, and in this way it was 
worked out. You may think the benefits were not in 
proportion, but you must bear in mind the gross dark- 
ness that had to be dispelled, and also how short a time 
it is since these things happened. 

Changes, like those Christ advocated, do not take 
place in a lifetime or in many ages. Reform is a slow 
process, especially when it attacks the cherished desires 
and feelings of individuals and nations. To you, my 
friends, who now know something of the power of the 
unseen world, and the many ways in which it can influ- 
ence and guide men, the birth of Jesus into the world, 
in the way we have described, should be no subject of 
cavil or doubt. 

You see many things daily occurring among you, 
equally incomprehensible to the unenlightened man, 
which to you are perfectly simple. If mediums can, 
now, be developed to heal — to speak words of wisdom 
beyond their own capacity of conception — if they can 
use divers kinds of tongues, and give all kinds of tests 
and manifestations from another world, simply because 
they are possessed of a peculiar kind of organism that 
renders them adapted to these purposes, and even able, 
sometimes, to receive the God-principle largely within 
their own souls. Think you there was any impossibility 
in conveying through two such good and holy people as 
Joseph and Mary, mediums as they were, the full influx 



164 ON THE SECOND COMING OF CHRIST. 

of this Divine Essence to the infant Jesus, who was to 
be the Messiah of his people ? 

Means must always be used to produce an effect. If 
the human family required a teacher of higher righteous- 
ness and purer truths, than they had yet realized — if 
they had progressed to that stage of development, when 
the aspirations of many souls went up for light — was' it 
not to be given to them ? Do men ever really seek for 
help in vain? No, my friends, the world had then 
arrived at that state foreseen, by Divine wisdom, as the 
effect of man's gradual progression. 

The time was come that prophets and seers had fore- 
told, and a new era of development was to be inaugu- 
rated on the earth. Simply, and unostentatiously, was 
it commenced. The mother, listening to the wisdom of 
her child, and treasuring it in her heart, is the first 
result of Christ's teachings. Beautiful and suggestive 
idea! She, who had borne contumely and scorn for 
Him, was the first receptor of the benefits He came to 
bestow. You know little, my friends, of the early life 
of our Master and Teacher. It was not spent, as many 
suppose, in working at any trade, but in holy meditation 
and prayer for that further light that should fit Him for 
His mission. 

You, many of you, now say He was only a medium. 
This is not correct. He was, truly, a Medium, but such 
an one as you can little conceive of. From His birth 
He had been filled with the Divine Spirit of God. He 
was, while yet on earth, in constant communion with 
the angels. When He retired to meditate and prepare 
Himself for His work, of which He was fully conscious, 
wisdom was poured down upon Him in all its fullness. 
The Spirit of God lived in Him, and His earthly nature 
was entirely subdued by its power over Him. 

I would here say, my friends, that you, also, may con- 



ON THE SECOND COMING OF CHRIST. 165 

trol your earthly natures, in like manner. It is possible 
for you to have this Spirit of God living and acting in 
you, in the same way it did in Jesus. You have the 
development of nearly nineteen centuries to aid you, in 
addition to all the wise and beautiful teachings Christ 
left for your use. And you must not say in your hearts, 
" He could not sympathize with me, for He was never 
tried as I have been." How know you what trials He 
went through, what developments He passed over ? 
He was human, at the same time that He was so imbued 
with the Spirit of God ; and it was to subdue His hu- 
man passions aud tempers, and develop the spiritual, 
that He spent so long a time in solitude, before He ven- 
tured to give His high teachings to the world. 

When He did come forth in His purified and exalted 
state, no trials or troubles could move Him. He had 
learned His lesson fully ; He perfectly understood what 
was in men, and what was required of Him to teach 
them. He made no extraordinary parade, no effort to 
attract attention ; but a word in due season, dropped 
here and there/were the first seeds sown, of the Gospel 
that was destined to bear such abundant fruits. Men lis- 
tened, with wrapt attention, to teachings so different to 
what they were accustomed to receive from their Scribes 
and Pharisees. The simplicity and practical utility of 
His moral lessons, so easy to follow, and so capable of 
producing the best results, struck them with admiration ; 
and multitudes soon waited on him, to listen to his 
words. 

The wonderful power of healing he possessed (but 
which, my friends, will be the gift of every medium, 
truly spiritualized ; that is, of every one through whom 
the Spiritual Essence from God can flow,) attracted all 
the poor sufferers and cripples to His side, " and He 
healed them." These last, simple words speak volumes, 



166 ON THE SECOND COMING OF CHRIST. 

did you but realize, my friends, the great power of the 
Spirit that must have been in Him. You cannot see as 
we do, at present • and when you think of your own 
healing mediums, you may be led to imagine Christ act- 
ing as they do. But it was far otherwise. His power 
was from a far higher source ; He had the Holy Spirit 
direct from God, and His very presence carried a balm 
and consolation with it. The heavenly magnetism He 
threw off, bore relief on its breath, and men felt, not 
only purified in spirit, but better in body, from contact 
with Him. 

It is not necessary for me to go into the details of 
Christ's first mission to men ; your Testament, though 
incorrect in some unimportant details, gives you a faith- 
ful picture of His life, as far as it is recorded ; and 
enough of His teachings to make man wise unto salva- 
tion, if he only followed them out in the true spirit. 
The last scenes of His earthly career, there related, are, 
also, tolerably well described. He suffered the utmost 
indignity and cruelty the hard-hearted and unbelieving 
Jews could heap upon Him. He was spit upon and buf- 
feted, and the pains of His crucifixion enhanced by 
every indignity they could devise. But how little could 
they really affect, with all their malignity, the purified 
and spiritualized soul of the blessed Jesus. His suffer- 
ings and death were necessary to convince the world of 
the truth of the teachings he had brought to it, and for 
which He willing laid down His life ; but the immor- 
tal soul, the spirit, could not be affected by them. It 
rose superior to every trial, and buoyed up by its own 
conscious integrity, soared above all the malice and 
cruelty of men, rejoicing, rather, that its work being 
now accomplished here, it could enter into those more 
congenial spheres with which it had so long held sweet 
communion. 



ON THE SECOND COMING OF CHRIST. 167 

Jesus, the high and pure teacher of the Jewish nation, 
and of many others, through them, entered into the 
place prepared for Him. Where, my friends, think you 
did he go ? Far away from the sphere he had so faith- 
fully performed His appointed work upon ? No. He 
was too good, too earnest for man's redemption, to lose 
His interest in Him when He had left the scene of His 
own labors. As He came here, more fully and divinely 
filled with light and wisdom, than any other man, so 
when He passed from your plane, He took His allotted 
place high among the heavenly hosts, the acknowledged 
Leader, Governor, and Director, of the spiritual affairs 
relating to this earth. 

Other spheres have also their great controlling 
power, that guides and sways their movements ; but we 
do not wish now to enter into this subject, but merely 
to say that from the great God-principle, the fountain 
of light, all wisdom, as you know, emanates, and is 
given to each and all as they desire it. Christ, from 
this fountain, derives all the wisdom, love, and know- 
ledge He possesses ; but He has drawn from thence so 
much more largely than any other human being ; He 
has made so much more of it His own — first, by His 
sympathy and devotion to the cause of humanity while 
on earth, and, since His ascension to the higher spheres, 
by His continued exertions on their behalf ; that He, by 
right of His superior wisdom, love, and knowledge, 
takes the lead in heaven in this reformatory movement 
that is now coming to redeem the earth, in a more tho- 
rough manner than men have the least idea of. He is 
the acknowledged Head, to whom the lower intelligences 
look up with love and respect for guidance. He con- 
trols all the forces that are brought to battle against 
sin and suffering ; and as His power and majesty are 
great, and greatly to be feared by the wicked and im- 



168 ON THE SECOND COMING OF CHRIST. 

penitent sinner, so is His love and kindness to the hum- 
ble and truthful seeker after good, ready to be poured 
out in all its fullness and abundance. 

My friends, we are now entering upon the main ob- 
ject of our Essay, namely, to show you what is the 
second coming of Christ — so long foretold and looked 
forward to by His followers. This important event 
was evidently expected, in all sincerity, by the immedi- 
ate disciples of Jesus to be very near at hand in their 
day. They, like you, sometimes mistook the spirits' 
teachings. They could not understand time, as the 
spirits did, who have no reckoning of it ; and who, 
when they said He would come again quickly, thought 
not of the interpretation that would be put on their 
words by the human family. But, though periods of 
time may appear, almost endless, when men look for- 
ward to them ; slowly, but surely, they pass away, and 
the time has now, indeed, arrived when they may see 
the coming of Christ is nigh at hand. 

But think you, my friends, He will come with loud 
and noisy demonstrations, terrifying the people with 
thunder, and lightning, and earthquakes, as emblems and 
symbols of his presence? No, my friends, be not 
alarmed by prognostics of such events ; the coming of 
Christ will be very different to this, but far more tan- 
gible to human reason. 

It is to the hearts of the people of earth that his 
appeal will be made. Consciences that have slum- 
bered long will be awakened. Justice will be aroused 
in bosoms that have too often slighted and neglected 
its calls. Pity will be excited. Sympathies will be 
stirred up, and love, the supreme and universal love for 
mankind, shall find an entrance into every bosom. 
These are the manifestations that will attend Christ's 
second coming to earth. These are the effects that 



ON THE SECOND COMING OF CHRIST. 169 

will mark his progress. Deeds of violence and blood- 
shed may be enacted before that time. Men may be 
humbled and prepared by suffering to receive him, but 
all the calamities that threaten to overwhelm this na- 
tion and others, will work out an end commensurate 
with the good that is to follow. Men are now, as a 
general thing, so well satisfied with their condition, that 
they do not desire or wish for a change ; but, when 
they have been tried by calamity, and find all their 
fancied supports failing them, and that even their 
boasted faith does not bear them up under their trials ; 
then will- they be glad to receive into their hearts the 
spirits' teachings. Then can the power of Jesus work, 
and Holy Influence find an entrance into their previ- 
ously darkened souls. 

Jesus the Christ will send His messengers to prepare 
the way before him ; nay, He has already done so, and 
they have found entrance into some hearts open to re- 
ceive them. He is sending more and more daily, as 
men can accept their teachings. Soon He will himself 
take the field in person, armed for the conflict with the 
light of love, wisdom, and knowledge, from the great 
God himself. Men cannot yet bear the light of His 
sphere, neither could they receive his exalted teachings 
in their full extent. But, gradually, as the darkness is 
cleared away, and the minds of the people get magnet- 
ized with the love and wisdom we bring, higher and 
purer light will be pressed forward, and the darkness 
of error and sin must flee before it. 

"We cannot, my friends, make you see these things 
exactly as we could wish, because your minds are not 
yet sufficiently developed in spiritual knowledge to un- 
derstand the workings of spirit power ; but you can un- 
derstand quite enough to show you that Christ's second 
mission is also a mission of love to men ; and, that though 



170 ON THE SECOND COMING OF CHRIST. 

much suffering is necessary to awaken the inhabitants of 
earth from their lethargy, the suffering and sorrow does 
not proceed from any source but themselves. Man has 
himself evoked into being the state of affairs that now 
exists, and from which he will not be relieved till he has 
experienced much necessary punishment. But, when a 
change does take place; when the more perfect rule of 
harmony, love, and justice, obtains among you, then you 
will look back upon these times of trial and suffering 
with joy and rejoicing ; realizing, as you will do, the 
blessings you have received through them. 

My friends, when men think at all of the second 
coming of Christ to earth, they imagine a dreadful day 
of reckoning and a sorting out among the people, of the 
good from the bad, the redeemed from the unregenerate, 
and that Christ, as a stern and uncompromising Judge, 
shall sit on his throne, and sentence the wicked to ever- 
lasting condemnation. This erroneous idea has been 
fostered somewhat by a few passages in the New Testa- 
ment, erroneously given, and probably inserted, after the 
record was written, to assimilate the teachings of the 
Christians, more nearly, to the pagans who believed in 
the eternal duration of punishment. Be this as it may, 
we cannot look into that subject now, neither is it requi- 
site for our purpose to enter into these old disquisitions. 
The true teachings of Christ are there, in all their beau- 
tiful simplicity, high enough for the wisest sages to dwell 
on with rapt attention, simple enough for a child to un- 
derstand and practice, if it is rightly trained. But this 
is a digression. I would say that the misapprehensions, 
regarding Christ's second coming, have had their origin, 
in part, from passages in the New Testament, wrongly 
given, or inserted after it was written ; and in part, also, 
from the bias of mind of the old Fathers who compiled 
the records, and tinged them with the superstitions 



ON THE SECOND COMING OF CHRIST. 171 

irom which many of theni had just emerged. Christ 
himself never gave utterance to such an idea ; he was too 
enlightened, too full of the Essence of Divinity to be- 
lieve, for a moment, that eternal punishment would be 
the doom of any, however guilty ; and, my friends, while 
I would have you reverence and carry out His teachings 
in your lives, I would advise you to read the Old Books 
with judgment and discrimination ; taking what is good 
and worthy to be followed to your own souls, and trying 
to live up to the teachings ; but wisely drawing the line 
between the good and the evil contained in both Testa- 
ments. Much of error got mixed in, in regard to this 
second coming of Christ, as I said, and men have specu- 
lated in a very self-righteous way on the subject in con- 
sequence. 

How many thousands have left your earth, wearing, 
as they thought, the bridal garments, and prepared to 
meet the Lamb, through sanctification by his blood, who 
have found out their grievous error when too late to 
rectify it! No, my friends, they only are prepared to 
meet the Lamb, or Christ, who have, like him, purified 
and sanctified their own spirits. No imputed righteous- 
ness of Christ or saint can save or assist a man ; he 
must be his own redeemer. But then, my friends, he 
may get help and strength from saints and Christ, and 
from the Deity also, to assist him in his work, if he seek 
for it in the right way. 

Christ Jesus is not coming, and never will come to 
Earth, in a personal form, to judge and condemn any ; 
but he will, by the power given unto him from on high, 
come into the hearts of the people and judge and con- 
demn there. He will open each individual's eyes to see 
his own naked deformity of spirit, and He will give him 
the means of curing his diseases, by showing him how he 
may reform and improve himself. 



172 ON THE SECOND COMING OF CHRIST. 

Development has been a slow process, hitherto, be- 
cause of the difficulty there was in reaching the human 
family through the darkness that surrounded them. 
But it will be less and less difficult every day, and more 
and more light will be brought down to aid men in this 
necessary work. Many will rise from their low sur- 
roundings, their impure thoughts, their unholy callings, 
without any apparent cause ; a change will come over 
them, and they will wonder why they are so different. 
Others will be brought to see the light by trials of vari- 
ous kinds ; loss of friends, of wealth, of station, of all 
that they most valued. A. gradual softening of the 
hearts of the people will evince the presence of some 
power foreign to themselves, silently working among 
them. 

After its effects are become more perceptible, and 
men begin to entertain a different feeling for each other 
— when the rich man can regard his poor neighbor as a 
brother, and treat him as such, not coldly passing him by, 
regardless of his condition — when, by the help of your 
mediums, the sick and suffering shall be relieved, and 
peace and plenty shall again bless your land — then, my 
friends, shall the power of the Spirit of Christ, and the 
workings of His sacred mission to earth be more fully 
revealed to you ; its effects will then be manifested, and 
daily shall men realize them more and more. Earth, 
air, and sky, shall rejoice together, freed and purified 
from the load of sin, and misery, and oppression, that 
had so long kept them in slavery. Birds, beasts, and 
fishes shall share in the jubilant song of joy. Vegeta- 
tion of all kinds shall improve, shall flourish in luxuri- 
ant abundance, relieved from the bad magnetism that 
the sins of men had so long oppressed it with, and now 
watered with the choice dews of a purified sphere. To 
you, my friends, who can realize only the ills that op- 



ON THE SECOND COMING OF CHRIST. 173 

press you, this may appear only poetical rhapsody, but 
it is simple truth. You have never known, till now, 
how wide- spread is the curse that sin brings upon every- 
thing connected with it, and you cannot, with your finite 
minds, comprehend the amount of evil, men's vicious 
and indulged passions have generated. But you may 
form some little idea of it, when you consider how long 
and how devotedly Christ and his followers have 
worked, trying to bring their light to you, through the 
dense blackness of darkness you have formed around 
the earth by your misdoings. Now, however, it is pen- 
etrated, and a breach having been made, the hosts of 
Heaven rush in armed for the conflict. Doubt not, my 
friends, but that they will be victorious. With such a 
Leader, and in such a cause, they cannot fail. Their suc- 
cess is certain, their triumph is sure. Pray ye, my 
friends, that they may come quickly ; assist them in this 
way. Let your aspirations go upwards, and let your 
deeds be in accordance with your knowledge of what 
Christ comes to enforce. 

Many will be cut down in this coming conflict of your 
people with each other. Many will suffer worldly loss. 
But if your hopes are fixed on high, if your desires are 
for the better and purer light of truth that Christ comes 
to reveal to man, you need not fear tlie approaching 
struggle for earthly power or human rights. You have 
a hope higher than the earth ; more sure and steadfast 
than anything on this transitory plane ; and which no 
changes, no disasters can deprive you of. 

We have now concluded what we wished to say to 
you on this important subject, and with the nature of 
Christ's second mission, we shall close our work for the 
present. Read and digest, my friends, the words of 
wisdom we have conveyed to you. Let them sink into 
your souls, and nourish and sustain your spirits in the 
approaching time of trouble. There is, in what we 



174 ON THE SECOND COMING OF CHRIST. 

have given you, food suitable to all ; none need go 
away empty or unrefreshed, if they will come and drink 
at the fountain of knowledge and wisdom we have 
poured out for them. My friends, despise not the say- 
ings of this book ; they have come to you from the 
sphere of spirits who are now working with Christ 
Jesus, for your benefit, and they have made use of this 
instrument, truthful and unbiased, by the opinions and 
ways of the world, to convey to you teachings it is now 
necessary you should receive, that you may understand, 
more clearly, the workings of the unseen hosts that sur- 
round you, and assist their efforts in every possible way. 
You may have received, heretofore, many wrong and 
erroneous teachings from the unseen denizens of the 
lower spheres, for they were, and are, permitted to work 
for a time. They have their use. When that is accom- 
plished, they will cease to trouble you with their con- 
flicting opinions. But, my dear friends of earth, you 
must now look for something higher and better. You 
must press forward in your high calling, and let nothing 
short of the truest wisdom, love, and knowledge satisfy 
you in what you receive, and in what you aim to arrive 
at, in your own souls. Then, my friends, how blessed 
will be the commuuion that the saints of earth will hold 
with the spirits above. Purified and elevated to their 
standard, while j T et in the body, they will walk and talk 
with the angels, and draw down, from their spheres of 
wisdom, new food for delightful contemplation. But it 
is almost too soon to enter into this high theme, so few 
men are prepared to receive it. We must now take 
our leave for a time, of the medium, and the pleasant 
task we have been mutually engaged in — trusting, soon, 
to commence another labor through her, which, we 
doubt not, will be as faithfully performed, 

John the Apostle. 

January 13, 1861. 



AN ESSAY 



ON 



THE RIGHTS OF MAN, 



BY 



GEOEGE FOX, 



GIVEN THROUGH A LADY. 



NEW YORK: 
PRINTED BY A. J. BRADY, 5 TRYON ROW. 

1861. 



PREFACE TO TEE RIGHTS OF MAN. 

AN ESSAY. 

Showing the necessity there is for a more just and 
uniform distribution of the blessings God has so 
bountifully provided for the inhabitants of Earth ; and 
the injury men are doing their own souls by neglecting 
to act up to the requirements of the higher law im 
planted in them, but hidden and obscured by selfish- 
ness, custom, and long continued injustice to their 
fellow-men. 

It is not necessary for me, my friends, to write 
much of a preface to this little work ; it will I hope 
speak for itself, and incite every one who reads it, and 
is in a situation to do so, to help their suffering fellow 
creatures, to the utmost of their ability, this present 
winter ; and be ready to act in a more extended move- 
ment for their benefit at a future, but not distant time. 
For you may rest assured, my friends, that the truest 
and most exalted happiness will be the reward of those 
who faithfully carry out the teachings of our Lord, in 
this respect, and " do unto other as they would be 

done by." 

George Foy. 



AN ESSAY ON THE RIGHTS OF MAN. 

The rights of the whole human family, separately 
and conjointly considered, will be our next subject of 
analysis ; and we will endeavor to take it up in a 
liberal and God-like Spirit, and impress on you, for 
whom we write, to look upon this great question in the 
same pure manner ; letting no selfish feelings intervene 
to prevent you seeing the justice of the position we 
assume, and the reforms we advocate. 

All men are willing to allow that the poor are op- 
pressed with cares and sufferings of diverse kinds. All 
see that there is injustice somewhere ; and some few 
feebly attempt to remedy the evil ; but it is too deep- 
seated, and too wide-spread, for one or two individual 
efforts to reach ; this is one of those things that must 
be attacked collectively ; men must unite together to 
overcome it — the giving a loaf here, or a garment there, 
will not ameliorate, much less remove the difficulty. 
But we are going too much into minutias, before we 
have explained our position. 

Man, you say, and we say so also, is born free and 
equal ; to our eyes he remains so, but he certainly does 
not to yours. The greatest inequalities exist : and the 
most unjust distribution of the good and beautiful gifts, 
provided for each one alike, prevails everywhere. So 
far from men being equal, some are the slaves and 
servants of their brother man. Inequality is marked 
through all your social circles, in greater or less degree. 
Some are surfeited with wealth and luxury ; others, and 
by far the most numerous portion, cannot procure the 



THE RIGHTS OF MAN. D 

necessaries of life. These are the present facts of the 
case, the present state of jour social phase. Is it a 
right one think you ? Is it the one that should, and 
would obtain among you, if truly God-like feelings ruled 
your hearts? Could you then bear to see this cruel 
inequality ? Would not every unnecessary and super- 
fluous indulgence, be made bitter to your lips, while 
your poor brothers and sisters were wanting the bread 
to sustain life, or the clothes to keep them from freez- 
ing ? Truly they would, and every right- feeling man 
and woman must see the importance of co-operating 
with us to remove these evils ; we want their aid, we 
require their services ; the world's condition is such 
that the united efforts of men and angels are necessary 
to obtain the desirable result we aim after, namely, 
the equality and happiness of the whole human family, 
resulting from a proportionate distribution of the 
bounties God has bestowed upon man for this end. It 
is not necessary that all should arrive at this position 
by the same path ; neither is it requisite that all should 
enjoy the same hind of happiness ; different elevations 
of intellectual powers, or grades of civilization, must 
prevent this ; but all may be happy according to their 
own highest faculty for appreciating it ; and no man 
has the right to deprive them of this privilege. 

The slaves in your Southern States are in unjust 
bondage to their fellow-man, but many of them are 
very happy ; they are reconciled to the state of existing 
circumstances, and their intellectual faculties are not 
sufficiently developed to make their condition a burden 
to them. We do not say, therefore, " set them free at 
any rate, because slavery is a curse 77 ; but we say, you 
have the evil among you, and you must, by wise and 
stringent laws, remove it ; but do not forget, in your 
sympathy for your African brother, that you have white 



6 THE RIGHTS OF MAN. 

brethren also — men and women much more cultivated 
and refined than the African, who must be great and 
innocent sufferers, if you interfere, rashly and unad- 
visedly, to ameliorate the condition of the former, at 
their expense. There is a law of justice to be observed 
in all things, and you must never forget that every one 
is entitled to the benefit of it. It is not justice to take 
away a man's means of support, and render him no 
equivalent. It is not justice to under pay your work- 
men, and work-women, and extort from them the fullest 
measure of their labor. It is not justice to draw such 
a line of demarcation between the rich and the poor, that 
the latter feel themselves of an inferior species. It is 
not justice for a man to tax his wife with all the cares 
and burdens of his family, while Tie saunters around in 
idle indifference. Neither would it be justice for the 
wife to act in a similar manner. Nay, my friends, it is 
not necessary for me to go on enumerating ; you know 
as well as I do, what is and what is not justice, only 
you do not act up to your knowledge ; and this is the 
very thing we come to teach you to do. You can all 
see when an act of injustice is committed against your- 
selves ; you feel deeply and keenly about it. The more 
unjust the deed the more deeply your sensibilities are 
wounded. Now if you could so elevate your minds 
as to put the whole human family in the place of self 
in your hearts — if you could be as sensitive on their 
account, and as anxious to redress their injuries — we 
should soon have a band of efficient aids to co-operate 
with us in our work of reform. Men's eyes might then 
be opened, and their consciences aroused to see, and 
fed, the glaring injustice of the present state of things. 
It is difficult to persuade men to give up what they 
have labored so hard to acquire ; it is difficult to make 
them see the necessity and right of the thing ; and yet 



THE EIGHTS OF MAN. 7 

this must be done. Men must be brought to this pro- 
gressed condition, and be made to' feel that their true 
happiness consists in dividing and sharing their super- 
fluities among their brethren. 

We do not think of advising that one man here, and 
another there, should beggar themselves to assist a few- 
poor neighbors, who, when the supply ceased, would be 
just as badly off as they were before. No, my friends ; 
the movement must be a united and collective one. A 
fund must be established in every city, town and village, 
to aid those who are in unpros perous conditions ; not 
by giving money to supply temporary needs, but by es- 
tablishing them in a position where such needs would 
not occur — business, professions, anything that seems 
best. Some may need the means of procuring an educa- 
tion ; let them have it ; others may want trades, just as 
they are drawn to different pursuits ; let them be sup- 
plied with the means of following them out, that they 
may acquire an independence for themselves, and be 
ready, in their turn, to contribute to the general fund 
for others. Let all have the privilege of following 
their natural bent, and that will insure much more har- 
mony to themselves and to their families. You may 
ask, if this plan were followed out, where would be 
your servants? If all had trades or professions, all 
must equally labor. Ultimately, my friends, it will 
come to this. Whatever labor there will be to do, must 
be divided equally ; but inventions and machines will 
have so far lightened the burden that it will not weary 
you ; at present, you need not anticipate anything of 
the kind ; there are many millions among you who 
would not be happy in any other condition except ser- 
vitude ; they have not progressed beyond bodily labor, 
and do not desire to do so. 

Now, my friends, you see that to carry out the work 



8 THE RIGHTS OF ^IAtf, 

I propose, no' great social convulsion would be neces- 
sary ; no upturning and uprooting of old families or 
old institutions ; we should do things very gently j 
gradually undermining, and putting something better 
forward, to take the place of these effete conditions till 
they became useless and die out. All we want is the 
liberal hand and heart to join with us ; give of your 
means abundantly and with willing spirits, and abun- 
dantly shall you reap the fruits of your well-doing. 
We can make all your gifts of tenfold worth, by the 
success we can cause to result . from your efforts ; the 
holy Spirit of God will bless what is done for so good 
an end, and no failure need be anticipated. Are we 
not co-workers with you ? You little know how much 
this implies, or you would value our promises to aid at 
a far higher standard than is now done. We can bless 
both the givers and the receivers, and influence and 
direct both people and 'circumstances to work for them. 

At this present time, while so much inequality of con- 
dition prevails, and while trouble and distress are 
anticipated by all, are not the Spiritualists, as a general 
thing, the most quiet and self-contained of any religious 
sect ? Have they not a more certain faith ? — 8, more 
assured hope ? They are many of them misled, and 
guilty of sad offences against the light and knowledge 
they have received ; but still, as a general rule, they 
are happy and firm in their belief, and can look forward 
without shrinking on the dark gulf that seems opening 
under the feet of all the people. If they can smile and 
be content with their present imperfect light, how 
would they feel, think you, could we baptize them fully 
with our spirit ? No troubles could then move them — 
no threatened danger oppress them with fear and 
gloomy forebodings. 

The Spiritualists are the parties to whom we look for 



THE RIGHTS OP MAH. 9 

aid more especially in this great work of reform ; to 
them we turn for assistance in bringing justice to the 
people ; they are more progressed in the knowledge of 
these important subjects, and know more of the power 
of the unseen world to bring things to pass, than do 
others ; therefore, through them we hope to effect much ; 
their example should be as good as a beacon light on a 
dangerous coast, to guide and save their fellow-men. 
Having so much knowledge of the power of spirits, they 
should inspire and direct others in the way of right, by 
their influence and liberal adoption of every movement 
that will really tend to benefit and redeem the world, 
from its present darkness and untold misery. 

Much of the suffering of humanity is brought to the 
notice of the public in a variety of ways ; but far more 
goes on unseen and disregarded among you. They are 
not the most clamorous who have the greatest need of 
help, or charity, as you would call it. Charity, in the 
sense of relieving the distresses of your brother man, 
should not be named among you. Is not each one en- 
titled to his share of the good things of this life ? 
When you relieve a fellow-creature's necessities, you 
only pay a just debt ; he has a right to what he de- 
mands, perhaps not from you, individually, but certainly 
from mankind collectively. And indignation is often 
united with desperation, in the minds of these poor 
down-trodden ones, when they see the pampered rich in 
their luxurious surroundings ; while they, equally de- 
serving, in their own opinions, are deprived of neces- 
sary comforts. Can you wonder, my friends, that 
crimes, such as robbery, arson, and murder, obtain 
among these poor forsaken ones ? Do you not rather 
wonder such sins are not more rife ? Put yourselves 
in their position, so comfortless and so exasperating, 
and think how you would feel. If you had no fire, no 



10 THE RIGHTS OF MAN. 

bread, and the biting frost was chilling the very life, not 
of yourselves alone, but of others dependent on you, 
still less able to bear it — think if you would prove 
yourselves more morally courageous than so many poor 
sinners now do. I doubt it much ; I know that there 
a/e few among the wealthy who would resist the temp- 
tation to do wrong, so well as the majority of the poor 
now do, if they were placed in the same trying circum- 
stances. Therefore, my friends, be lenient in your cen- 
sures when they err ; for you, having never been tried 
like them, know not but that you might, in a similar 
position, have done as they do ; and above all things, 
exert your utmost efforts to change the state of the sur- 
roundings of your poor neglected brethren. It is for 
your own happiness as much as theirs that I speak ; 
you are neither of you in your true position — the one 
that was designed for you to occupy, to be perfectly 
happy. Too much wealth leads to as much discomfort 
and trouble as too little. After you have acquired 
what is necessary for your legitimate wants and neces- 
sities, the remainder is a burden to you ; it only adds 
to your cares and responsibilities ; you cannot eat 
more ; you cannot wear more than a certain quantity 
of clothing ; and if you have fifty houses, and fifty 
beds, you could only occupy one at a time ; therefore, 
how much wiser, how much nobler, to give of your 
superfluity while yet on this plane, and see the hap- 
piness and joy you may diffuse among your less for- 
tunate fellow-creatures. 

At present there are but few in the world ripe for 
this great reformatory movement ; but there are some, 
and we do hope they will come boldly forward, and ad- 
vocate it by their example as well as their teachings. 
The hearts of the people would be with them, I am sure, 
and many would soon follow so good a lead. Instead 



THE RIGHTS OP MAN. i 1 

of ensconcing themselves in fine houses, and rolling 
around in all the pomp and parade of wealth, they 
would build homes for the destitute, and provide 
ployment for the needy. As I said before, this move- 
ment, to be effectual, must be a a united one, in every 
town and city ; and to make it available, the rich should 
contribute largely at the commencement; afterwards 
it would be self-sustaining ; fer each one who derived 
the means of support from it in the beginning, would 
be ready in his turn to contribute from Ms stores when 
in a situation to do so. Neither do we advise indiscrimi- 
nate relief to all applicants ; but that the cases be in- 
quired into, and wise distribution made. 

An institution of the kind I mean, is more particu- 
larly required for a class who say little of their wants, 
and often suffer most. The fallen tradesman, the wid- 
ows and orphans of merchants and clerks, too often left 
penniless, and feeling their deprivations so keenly, from 
not having been inured to hardship — to them, the means 
of going into business again, or of educating their 
children, would be a boon indeed, and make the mourn- 
er's heart to sing for joy. It is for such persons, more 
especially, that these institutions would be desirable, 
and not for the professional beggars, or even the de- 
serving poor ; their wants must be met in another way ; 
they also require aid and sympathy, and they nun: 
have it. But in their case, work is the great desidera- 
tum ; give them employment, the means of earning a 
comfortable living, and they will, as a general thing, 
gladly avail themselves of it ; their progression in the 
social scale will be gradual ; they must first, however, 
have their bodily wants attended to ; and when, by con- 
stant employment and remunerative wages, they have 
earned enough to keep up a comfortable appearance, 
and their self-respect is brought into play, they will, in 



12 THE RIGHTS OF MAN. 

the nature of things, look higher ; and if they do not 
feel like taking a start themselves, they will want to 
see their children do so ; they will wish to see them 
fitted to take a position in the world, higher than their 
parents occupied ; and their natural desire will be ac- 
complished, because the children will have developed 
to a higher plane than their parents sprang from. 

The same kind and liberal spirit that could establish 
the institution I first spoke of, as necessary, might, 
with less sacrifice of wealth, provide for the necessities 
of these humbler brothers, jfrbrk is what they need ; it 
is a far greater charity to give them that, than to give 
them money ; the latter humiliates, the former elevates 
the man. I know it is sometimes a difficult matter to 
devise means of employing your poorer population, 
during the pressure of winter, and the falling off of 
trade ; but are there no public works that might be 
started — no buildings, no roads, no docks that would 
tend to the general benefit, and at the same time, give 
employment to your starving poor. I feel sure you 
might devise something, would you put your hearts in 
the cause, and a blessing would attend your efforts. 
Charity, my friends, is not what they want j it is work ; 
work to keep their spirits as well as their bodies from 
sinking. Now is the winter commencing, with its cold 
frosts and biting winds, and thousands upon thousands, 
yea, tens of thousands, are trembling at the prospect 
that lies before them. Poor unfortunates ! Our hearts 
yearn to aid you ; we can not do what we could wish, 
or we would remove all your burdens ; but we will try 
to lighten your troubles, and we will impress, as far as 
we are able, your rich and more fortunate brothers to 
help you ; it is for this we write ; for this we inspire 
mediums to speak ; we would right the wrongs and mis- 
eries of all mankind, and bring them to a knowledge 



THE RIGHTS OP MAN. 13 

of true happiness. The woes and oppressions that the 
poor labor under, have long been a cause of grief, both 
to good spirits and good mortals, and it is time that 
some more active steps should be taken, to relieve them 
from their bondage. Will not you, my friends, join in 
the work ? Will not you give your individual efforts 
and influences, to forward this great and much needed 
reform in their condition ? If all hang back and wait 
for others to make the first move, you will never accom- 
plish anything. Put yourselves forward to begin the 
necessary reforms. Ye who have means, devise some 
plan to give employment to those who so much need it. 
Is there no unsightly object wants removing, no hills 
to be cut down, no bridges to be built ? Could you 
not set up workshops where the poor might labor ? 
Have you no lands that want clearing, no waste pro- 
perty that wants fencing, draining, working ? Oh, my 
friends ! look into the subject more deeply, and while 
aiming to establish unitary institutions for the general 
good of the less fortunate portion of your community, 
employ the means you already possess to help some 
few, while this greater movement is being perfected. 

We do not despair of seeing the time when all ef- 
forts for man's happy progression and comfort, on your 
sphere, shall be of this united character — when each 
town or village shall form, as it were, one large family 
of brethren — when the work and the play shall be 
so equally balanced, that each one may enjoy his share 
— when the different tastes of each having been con- 
sulted in their bringing up, they find happiness in fol- 
\owing the business, or profession, or occupation they 
ire devoted to, and would not desire a change — when 
men and women shall hold all their possessions at their 
true value — willing to give, and willing to receive, as 
the case may require. 



14 * THE RIGHTS OF MAX. 

There must always be more or less difference in the 
intellectual development and cultivation of the mind ; 
but there is no reason why the spirit of the one may 
not be as high and as bright as the other ; and good 
and kindly offices be interchanged between the parties, 
with a perfect feeling of equality. No man should pride 
himself on the superiority of his literary or scientific 
acquirements ; at the best there is very little real dif- 
ference, and when compared to the higher light and 
knowledge we bring, and of which, when he passes into 
the spheres, he, and his less learned friend, will be 
equally the recipients, it is trifling indeed. It is his 
taste, or inclination, to pursue this, or that study, but 
let him not take praise to himself for it, and look down 
upon his less learned, though, perhaps, equally wise 
neighbor. All men are brothers, and it is this fact, 
deeply engraven on your hearts and minds, and fol- 
lowed out in your actions, that will tend to humanize 
and harmonize the human race. This great truth, pro- 
perly appreciated and understood, would lead to all the 
changes in your social state which we so earnestly ad- 
vocate ; but before men will feel this as they ought to 
do, I fear me great trials and sorrows must be experi- 
enced to break down the stubborn walls of selfishness 
and pride so long and so firmly erected. Affliction is 
a great leveller of ranks, and is often a merciful dis- 
pensation, though man can rarely read its instructions 
aright. Pray ye, my friends, that your teachings of 
this nature may be averted, and while there is yet time, 
endeavor to carry out our plans for the amelioration of 
the condition of your poor ; and when you are trying 
to render them happy, you will draw down upon your 
own heads more abundant blessings than you can pos- 
sibly bestow — the approval of your own hearts — the 
thanks and prayers of the gratified recipients of 



THE RIGHTS OP MAN. 15 

your bounties, joined to the heavenly magnetism we 
can bestow, will warm and cherish in you every good 
and benevolent feeling, and you will go on in your 
work rejoicing. The example you set will be followed 
by many others, who only want a leader to point out 
the path of duty ; and your ranks will go on increas- 
ing, till soon you will be able to see and enjoy the re- 
sults of your self-sacrifices. When once a start in the 
right direction is made, it will be far less difficult to 
carry it on than you may imagine. Men are very will- 
ing to be helped if you take the right means of doing 
it ; keep up their self-respect by receiving equivalents 
for your money ; or, at any rate, give them the hope of 
being able to return it, and at the same time be careful 
not to interfere with their freedom of thought and ac- 
tion. By attacking their prejudices, you immediately 
raise up a barrier between you, that, in a great mea- 
sure, nullifies the good your other acts may have done. 
Take no creed, no texts, in your hand, but, as brother 
for brother, work; and let the beauty of your faith be 
proven by your actions. When your unfortunates are 
relieved from bodily necessities, and free to think and 
discuss such subjects, then you may with propriety 
bring forward the teachings of Christ — the love and 
kindness he so constantly inculcated, the necessity there 
is for these teachings to be lived out now, in a more 
perfect way than they have ever yet been ; that they 
were the influencing cause that led you to their assist- 
ance, and that of others ; and when you have brought 
them to see this clearly, then you can go on a step far- 
ther, and tell them of this second coming of Christ to 
earth — how He and His ministering spirits are con- 
stantly watching over and hovering around the human 
family, to help and strengthen them to progress into a 
higher life— a truer state of happiness. So, by degrees, 



16 THE RIGHTS OF MAN. 

you may bring our spiritual teachings before the people 
in a proper manner. Hearts grateful for benefits re- 
ceived will open like the flower to the morning sun to 
hear, and accept, such blessed words of comfort and 
joy as you may, in this gradual manner, pour into them, 
and they will, when once convinced of the truth of 
what you teach, abide by their faith ; for they will see 
its workings in your lives ; and in the kindnesses they 
9 have received from you, they will have experienced its 
effects. My friends, I now take my leave. I could go 
on much longer, urging motive upon motive on your 
consideration, but if what I have already written does 
not carry conviction with it, I fear whatever I might 
further add would be attended with like results. You 
are now fully apprized of the duties it is incumbent on 
you to perform, if you are in circumstances to carry 
them out. Whether you are so or not, I leave to your 
own consciences to decide ; I have no charge oithera; 
to yourselves you must stand or fall. And I trust you 
may be guided and influenced aright in all things, for 
the sake of your own individualities in particular, but 
also for the sake of your starving brothers and sisters, 
for whom we would so urgently plead to you. 

George Fox. 



■% %*' 



% <y 



■ 



£ \ 



... \ 



' o . i. * .A 






.0' ,<•>'"* 



' o * x * A O, 



^ 



^ c 






v0 9. 






& 



lV <P 







o 






.xV xV % 









'r> 




V ^ 










vV '<£ 






vV 



■ 









V 






- 



* . ■ 



• 



"5v ^ 



V 












* .A 



^> 












..*< 






v\ 



'oo N 



^ V 









^ ^ 












rS 




/■ 



xOo 












•^ 









A^ ^ 



-AN 





















* ^ 



-%•%. 



V N , • 






/ -^. 



vV ^ 



o>' 












\ ** 



LIBRARY OF CONGRESS 




